Mark S. Sisk

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. The bishop also worked as a parish priest for 10 years before his predecessor Bishop Paul Moore asked him to join his staff as Archdeacon of Westchester, Putnam and Rockland Counties in New York. Mission, worship and nurture are the three main focus areas of Sisk’s episcopacy. At the root of each is the promise of keeping our Lord and our faith centered in our lives while we work together to help the most vulnerable in our society. He believes that his and other moderate, socially conscious Christian viewpoints need to be heard. It is his hope to function as a bridge-builder in dealing with the important social issues confronting us as a nation. Sisk earned a degree in economics from the University of Maryland and a Masters of Divinity at General Theological Seminary in New York. He was ordained in 1967. Close.

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. more »

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July 23, 2007 12:40 PM

One House, Many Rooms

The Pope’s statement is just that: a reiteration. There is nothing new in it; it simply restates the familiar position of the Catholic Church. Whenever one enters ecumenical dialogue it is critically important that one stay true to oneself. It is only in that way that it is possible to be a real conversation partner. From time to time it is important to make such clarifications. Especially is this important if the conversations themselves seem to be taking a direction that is not in keeping with the fundamental values that define the conversation partner. That, according to the commentary accompanying the statement, seems to have been his perception.

It is difficult to predict exactly how the Pope’s statement will effect ecumenical relations and the conversations that surround them. Inevitably such moments of clarification contain within themselves at least two different possibilities: one is to chill relations and the other possibility is to further them. The only way to tell the difference in intent between the two is to listen carefully to the next word that is spoken. Is that next word a word of invitation to further deepen a dialogue now reinforced by the always bracing words of a candor that flows from honest humility, or is the next word a word that flows out of an arrogance that, at its’ core, senses no need for the other. Given the Vatican’s long commitment to dialogue I can not but imagine that its hope is the former and not the latter.

I’m sure that many do not care, but I am equally certain that many do. Those who do care are among those who most passionately want God’s message of abiding love made ever more available.

The Pope’s message is a sober reminder of just how “wounded” our divisions have been made us. We are all "wounded" in the sense that our message is muffled. And that, in my view, is a wound that afflicts all Christian communities: the Episcopal Church, the Methodist, Baptist, Pentecostals, independents, the Orthodox and Roman Catholic as well as all the rest. We are all incomplete to the extent that we are cut-off from the fellowship that each has to offer the other.


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