Mark S. Sisk

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. The bishop also worked as a parish priest for 10 years before his predecessor Bishop Paul Moore asked him to join his staff as Archdeacon of Westchester, Putnam and Rockland Counties in New York. Mission, worship and nurture are the three main focus areas of Sisk’s episcopacy. At the root of each is the promise of keeping our Lord and our faith centered in our lives while we work together to help the most vulnerable in our society. He believes that his and other moderate, socially conscious Christian viewpoints need to be heard. It is his hope to function as a bridge-builder in dealing with the important social issues confronting us as a nation. Sisk earned a degree in economics from the University of Maryland and a Masters of Divinity at General Theological Seminary in New York. He was ordained in 1967. Close.

Mark Sisk

Bishop, Episcopal Diocese of New York

The Right Rev. Mark Sean Sisk has been Bishop of the Episcopal Diocese of New York, one of the Episcopal Church’s largest dioceses with over 200 congregations since 2001. Before returning to New York as Bishop Coadjutor in 1998, the "On Faith" panelist served for 14 years as President and Dean of Seabury-Western Theological Seminary in Evanston, Illinois. more »

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A Theocratic Nation Is Deeply Dangerous

No. American is not a Christian nation. It has never been one. Nor should it ever become one.

In the early days of our nation’s history there were colonies which were professedly Christian. Happily, however, when the nation emerged from the revolution it was clearly determined that no denomination, no religion, would be adopted to further clarify and buttress our national identity: a unique and remarkable decision for that era.

That decision was largely grounded in a recognition that no consensus choice among denominations would be possible or desirable. That decision has proven to be of enormous and unanticipated importance.

As a Christian I would like to think that our core national values, especially our respect for individual liberty, reflect a deep Christian value. However, it would be a mistake to imagine that Christianity, among all religions, cherishes that value uniquely.

Frankly, I shudder to imagine the nation that is envisioned by those who would like this country to become what its founders never intended: a nation grounded in Christian doctrine. Much as I want for all people to know the love of God as revealed in Jesus, I, emphatically, do not want this nation to become “Christian” in any formal political sense.

I am convinced that a theocratic nation, that is a nation that understands itself to be living under and out of the direct leadership of God, is a deeply dangerous place. Such a nation naturally and inevitably comes to believe that its positions and policies are nothing less than a mandate from God. Hence its programs and policies can not fail to result in the stifling of individual initiative and human freedom.

The genius of our founders was the graceful recognition that the familiar European practice of adopting a national religion was not consistent with their view of liberty. That understanding has proven a virtue. In the favorable climate which freedom has created religion of all sorts has flourished.

There are those who lament this religious pluralism. I, however, am convinced that this openness strengthens religious faith, by encouraging people of faith to better understand what they hold dear in the light of the convictions of other people of faith. There is, of course, no guarantee that this will happen, but, in a community of respect, that deeper understanding is a more probable outcome.

There is, however, another dimension of this to be considered. Though this is not a Christian nation in a political sense, it is a Christian nation culturally. That is to say a very broad understanding of Christian faith is widely known, even if it is not nearly so widely practiced.

And it is out of this broad, although often inaccurate, understanding that a national celebration of the season of Christmas has emerged. Many cultures have developed festival seasons to stave off the doldrums of long winter nights. For many this is the role that the celebration of Christmas plays. For others of us this is the season that heralds the birth of the one who has assured us of the abiding love of God. For those, our culture’s intense and largely misguided commercial focus on Christmas is a distraction from the wonder of the great promise which we seek to celebrate.

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