Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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People Think Before They Switch -- and That's Good

As the survey itself indicates, most who have changed their religious affiliation have done so within Christianity, changing from one denomination to another.

The percentage may be even greater among people who are commonly known as “progressive” Christians. My experience as a lecturer in all regions of the United States suggests this. Most of my audiences are progressive Christians (or they wouldn’t come to hear me). I often ask my audiences, “How many of you are in the same denomination that you grew up in?” The average: 40 percent. Over half – around 60 percent - have changed their denominational affiliation.

I think this is healthy. It suggests that many people have moved beyond their socialization within a particular form of Christianity to a thoughtful (and sometimes agonizing) re-assessment of what it means to be Christian.

And I suspect that most of these have moved from a more conventional and conservative form of Christianity to a more progressive form. This is encouraging.

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