Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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March 2008 Archives



March 4, 2008 8:55 AM

People Think Before They Switch -- and That's Good

As the survey itself indicates, most who have changed their religious affiliation have done so within Christianity, changing from one denomination to another.

The percentage may be even greater among people who are commonly known as “progressive” Christians. My experience as a lecturer in all regions of the United States suggests this. Most of my audiences are progressive Christians (or they wouldn’t come to hear me). I often ask my audiences, “How many of you are in the same denomination that you grew up in?” The average: 40 percent. Over half – around 60 percent - have changed their denominational affiliation.

I think this is healthy. It suggests that many people have moved beyond their socialization within a particular form of Christianity to a thoughtful (and sometimes agonizing) re-assessment of what it means to be Christian.

And I suspect that most of these have moved from a more conventional and conservative form of Christianity to a more progressive form. This is encouraging.




March 26, 2008 5:44 AM

Sexism more Acceptable; Racism runs Deeper

The Question: Which "ism" is more entrenched in America, sexism or racism? Which should religion address?

Both racism and sexism continue to be present in the United States, though in different ways.

To begin with sexism, sexist language is more culturally acceptable than racist language. An example from the presidential primary campaign: a man (I believe in South Carolina) asked John McCain, “What are we going to do about 'the bitch’?” As I recall, McCain did not challenge his use of the word. If a questioner had used the “n-word,” it is hard to imagine that any candidate would have let that go unchallenged. In New Hampshire, Hillary Clinton was heckled, “Iron my shirts.” Again, it is hard to imagine a racial stereotype being used in public in a similar way.

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