Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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Agnostic About the Afterlife

I am a committed Christian and a complete agnostic about the afterlife. I use “agnostic” in its precise sense: one who does not know. Moreover, I know that I cannot resolve “not knowing” by “believing” – whatever we believe about an afterlife has nothing to do with whether there is one or what it is like.

There is more to say. I think that conventional Christianity’s emphasis on the afterlife for many centuries is one of its negative features. I have often said that if I were to make a list of Christianity’s ten worst contributions to religion, it would be its emphasis on an afterlife, for more than one reason.

When the afterlife is emphasized, it almost inevitable that Christianity becomes a religion of requirements and rewards. If there is a blessed afterlife, it seems unfair to most people that everyone gets one, regardless of how they have lived. So there must be something that differentiates those who get to go to heaven from those who don’t – and that something must be something we do, either believing or behaving or some combination of both. And this counters the central Christian claim that salvation is by grace, not by meeting requirements.

Another problem: the division between those who “measure up” and those who don’t leads to further distinctions: between the righteous and the unrighteous, the saved and the unsaved.

Another problem: an emphasis on the afterlife focuses our attention on the next world rather than on this world. Most of the Bible, on the other hand, focuses our attention on our lives in this world and the transformation of this world. At the heart of the Lord’s Prayer is the petition for the coming of God’s kingdom on earth: your kingdom come on earth, as it already is in heaven. There is nothing in the Lord’s Prayer asking that God take us to heaven when we die.

As yet another reason for my agnosticism about an afterlife: does it involve the survival of personal identity and reunion with those we have known in this life? Are family reunions part of the afterlife? For some people, this is much to be desired, for family has been the primary source of love and joy in this life. But for perhaps an equally large number of people, family has been the primary source of pain and unhappiness. So, are we going to be with those people forever?

What I do affirm about what happens after death is very simple: when we die, we do not die into nothingness, but we die into God. In the words of the apostle Paul, we live unto the Lord and we die unto the Lord. So whether we live or die, we are the Lord’s.

For me, that is enough. My not knowing anything more does not bother me at all.

And I am very wary when the Christian gospel becomes a message about the afterlife. I am convinced that it invariably leads to distortion. This is not the Christian gospel.

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