Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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October 2007 Archives



October 10, 2007 8:06 AM

Agnostic About the Afterlife

I am a committed Christian and a complete agnostic about the afterlife. I use “agnostic” in its precise sense: one who does not know. Moreover, I know that I cannot resolve “not knowing” by “believing” – whatever we believe about an afterlife has nothing to do with whether there is one or what it is like.

There is more to say. I think that conventional Christianity’s emphasis on the afterlife for many centuries is one of its negative features. I have often said that if I were to make a list of Christianity’s ten worst contributions to religion, it would be its emphasis on an afterlife, for more than one reason.

When the afterlife is emphasized, it almost inevitable that Christianity becomes a religion of requirements and rewards. If there is a blessed afterlife, it seems unfair to most people that everyone gets one, regardless of how they have lived. So there must be something that differentiates those who get to go to heaven from those who don’t – and that something must be something we do, either believing or behaving or some combination of both. And this counters the central Christian claim that salvation is by grace, not by meeting requirements.

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