Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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God's Non-Violent Revolutionary

Was Jesus a social revolutionary? In the ordinary sense in which we use the phrase "social revolutionary," yes. Like the Jewish prophets before him, he was passionate about economic justice and peace, and advocated active non-violent resistance to the domination system of his time. He was a voice of peasant social protest against the economic inequity and violence of the imperial domination system, mediated in the Jewish homeland by client rulers of the Roman Empire - in Galilee, Herod Antipas, and in Judea and Jerusalem, the temple authorities. He spoke of God's kingdom on earth, as the Lord's Prayer puts it: Your kingdom come on earth, as it already is in heaven. Heaven is not the problem - earth is.

But he was not a secular social revolutionary. He was God's revolutionary. And God's passion - what God is passionate about, according to Jesus - is for an earth in which swords are beaten into plowshares, in which nations do not make war against nations anymore, in which every family shall live under their own vine and fig tree (not just subsistence, but more than subsistence), and no one shall make the afraid (Micah 4.1-4, with close parallel in Isaiah 2.1-4). This was the passion of Jesus, and for Christians, Jesus is the revelation of God's passion.

Violent revolution? No. Non-violent revolution? Yes.

Of course, Jesus and the Bible are also personal as well as political. Of course. But we have not often seen the political meaning of Jesus and the Bible. It is there - and once one sees it, it is so obvious. Not to see it is the product of habituated patterns of thought, or of willful blindness.

Jesus was (and is) not about endorsing the rule of domination systems that privilege the wealthy and powerful. Jesus was (and is) about God's passion for a very different kind of world.

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