Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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God Provides, Doesn't Protect

I believe that God is present everywhere, in everything - that the universe is shot through with the radiant presence of God. Thus we are always "in God," even as God is more than the universe.

But to say that God is everywhere and in everything does not mean that God is the cause, directly or indirectly, of everything that happens. To say the obvious, utterly horrible things happen in the world, and with great frequency. To imagine that these somehow fit into the long-term purposes of God is blasphemous. Rather, we are creatures who are able to act (as we often do) in ways contrary to God's purpose and dream.

And more: tragedies like the shootings and deaths at Virginia Tech indicate, in my judgment, that thinking of God as an interventionist is impossible as well as unhelpful. If God could have intervened to stop this (or the Holocaust, or 9/11, or the war in Iraq, or the individual tragedies that never make the news), but chose not to, what kind of sense does that make?

We live in a world still under the sway of "the powers" - powers in individual and collective lives that lead us away from God and God's passion for life on earth.

But in the midst of all this, there is a source of sustenance that can help us in the darkest night. The most concise expression of this that I have heard comes from the late William Sloane Coffin, who died a year ago this month. He said - and I am confident of his "gist," if not his exact words: "God provides maximum support, but minimal protection."

Does God as an interventionist protect us? No. Does God provide a means of support in the midst of our tragedies? Yes.

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