Marcus Borg

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. The “On Faith” panelist is the author of 14 books, including Jesus: A New Vision, The God We Never Knew, God at 2000, The Heart of Christianity and the best-selling Meeting Jesus Again for the First Time. Borg also is a regular columnist for www.beliefnet.com. His work has been translated into nine languages. His latest book, Jesus: The Relevance of a Religious Revolutionary, was published in November, 2006. Close.

Marcus Borg

Former president, Anglican Association of Biblical Scholars

Marcus J. Borg holds the Hundere Chair in Religion and Culture in the Philosophy Department at Oregon State University. A fellow of the Jesus Seminar, he has served as national chair of the Historical Jesus Section of the Society of Biblical Literature and co-chair of its International New Testament Program Committee, and is past president of the Anglican Association of Biblical Scholars. more »

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Cultures Can Overpower Egalitarian Impulse of Religions

Most cultures have been patriarchal, and the world’s religions have for the most part sanctified patriarchy, legitimating it in their teaching and practice. I illustrate with Christianity, the religion I know best.

In most Christian cultures:

*Women have been taught to be subordinate to their husbands.
*They have been blamed for the presence of sin in the world.
*As late as the 19th century, they could not inherit or own property, and could not initiate divorce.
*Until very recently, they could not be ordained as clergy.
*They were sometimes persecuted with the blessing of the church. Though estimates of the number of women executed as “witches” vary widely, clearly it happened a lot.

The exceptions: In the formative periods of some of the world’s religions, especially those that began with a founding figure, the status of women was more egalitarian. I have been told that the status of women in very early Buddhist communities was higher than in later Buddhist cultures. So also, some Muslim scholars affirm that Prophet Muhammad assigned to women a more egalitarian role than what developed later in many traditional Muslim cultures.

Such seems to be the case in early Christianity as well, for Jesus and Paul. Though there was a reaction to this in some documents of the New Testament itself, early Christianity for the first few centuries offered a status and opportunity to women quite different from surrounding cultures.

Why did this change? In a sentence: because of the “drag” of culture, of civilization. As these new religious movements grew and involved more and more of the population, traditional cultural conventions crept back into the religions.

Recent developments are to be commended, even as we need to recognize that they were long overdue. It was only about forty years ago that many mainline Christian denominations began to ordain women. But we now have a woman Presiding Bishop of the Episcopal Church. The full and equal status of women is not only one of the fruits of modernity, but consistent with the originative impulse of Christianity.

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