Kathleen Flake

Kathleen Flake

Associate Professor, Religious History

Kathleen Flake is associate professor of American religious history at Vanderbilt University. The "On Faith" panelist teaches courses in new religious movements and the relation between church and state in America. She researches the effect of politics on religion and the strategies by which religious communities maintain a sense of fidelity to an originating vision, while changing over time. Her recent book, "The Politics of American Religious Identity: the Seating of Reed Smoot, Mormon Apostle," addresses both questions in the context of twentieth-century Mormonism. Descended from Southern Mormon pioneers and Baptist dust bowl migrants who ended up in Arizona, she now lives in Nashville, and is a practicing Latter-day Saint. Prior to her appointment to Vanderbilt, she was a litigation attorney in Washington, D.C., representing the government in civil rights and professional liability cases. Close.

Kathleen Flake

Associate Professor, Religious History

Kathleen Flake is associate professor of American religious history at Vanderbilt University. more »

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Mormons, Free Speech and Right Speech

Obviously, as shown by yet another case of a death sentence for speech considered an insult to the Prophet Muhammad, some Muslims hold beliefs that preclude certain kinds of speech. And, yes, the death penalty has a distinctly chilling effect on free speech.

It cannot be said, however, that all Muslims do or that Islam in general does preclude such freedom. Neither can it be said that only Islam has this problem with some of its proponents. A similar variety of response to heresy and insult has historically characterized Christianity. Even today, many Christian communities censure, shun, shame, disfellowship, and excommunicate those deemed a threat to the faithful. Thankfully, burning people at the stake has fallen out of fashion.

The Church of Jesus Christ of Latter-day Saints is often accused of using its powers of excommunication to deny free speech. This was especially true in 1993 when six persons lost their membership status for various publishing activities. All were adjudicated to be propagating false doctrine or seeking to publicly discredit the church. More recently, church members who have published books arguing that Joseph Smith was not a prophet or that the Book of Mormon is not historical have run afoul of church discipline. Such arguments, when they leave the domain of personal conversation and extend to public advocacy, are deemed apostasy and suitable grounds for termination of membership status.

In short, among the Mormons, one is not free to promote disbelief in the church and remain a member of the church. Again, obviously, this has a chilling effect on free speech, but who says speech within religious communities is necessarily or even properly free? Freedom of speech is highly valued in democracies because they depend upon the free flow of information and ideas. But most churches are not democracies. And, no church that depends upon the free flow of right ideas -- doctrine and theology -- values the free of wrong ideas.

Ultimately, in this country, churches are as free to kick people out, as people are free to leave the church. It is where persons are not free to leave and where religious bodies have access to the coercive powers and punishments of the state that “free speech” (and much more) is at stake. Until the Afghanis remove from religious institutions the power over life and property, lack of free speech will be among the least of their problems.

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