Kathleen Flake

Kathleen Flake

Associate Professor, Religious History

Kathleen Flake is associate professor of American religious history at Vanderbilt University. The "On Faith" panelist teaches courses in new religious movements and the relation between church and state in America. She researches the effect of politics on religion and the strategies by which religious communities maintain a sense of fidelity to an originating vision, while changing over time. Her recent book, "The Politics of American Religious Identity: the Seating of Reed Smoot, Mormon Apostle," addresses both questions in the context of twentieth-century Mormonism. Descended from Southern Mormon pioneers and Baptist dust bowl migrants who ended up in Arizona, she now lives in Nashville, and is a practicing Latter-day Saint. Prior to her appointment to Vanderbilt, she was a litigation attorney in Washington, D.C., representing the government in civil rights and professional liability cases. Close.

Kathleen Flake

Associate Professor, Religious History

Kathleen Flake is associate professor of American religious history at Vanderbilt University. more »

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Running with the Dogs

After nearly thirty years of overt pandering to and exploitation of religious fear and sentiment, the Republicans have unleashed the dogs of sectarianism on one of their own and probably their strongest candidate. As a Democrat, I confess that such self-destructive behavior is gratifying. As a Latter-day Saint, it’s not that much fun to watch. I have fantasies of sending the dogs back on self-proclaimed “Christian leader” Huckabee. See http://www.youtube.com/watch?v=BjtGgfhKIvo. But, two wrongs do not make right. Which point gets me back to Mr. Romney and his speech and the difficulty of running with the pack.


Mr. Romney offered his evangelical antagonists a big bone when he promised judges who would protect religiously partisan, governmental acts. Yes, Romney is right -- at least since the 1950s he’s right. We do now call ourselves a “nation ‘Under God.’” But, it is no less true that this 1950s Red-Scare-inspired change abandoned the nation’s earlier motto: “E Pluribus Unum.”

The original ideal that “out of many we are one” has been conveniently forgotten in the late twentieth century effort to reconstitute the old Protestant establishment and impose it on a decreasingly Protestant citizenship. Given his church’s history, it is surprising that Mr. Romney would promise to further this establishment’s interests through “judges who respect the foundation of faith upon which our constitution rests.” If Mr. Romney’s political woes are any measure of it, this foundational faith is doctrinally defined and very narrowly so: Trinitarian, biblically literalist and Armageddon oriented. Sharing none of these particulars, it is no wonder, then, that Mr. Romney argued for “piety and good character” as the test for office, though this has led the impious to take issue with him and the overly pious to say the judicial bone was too small.

To give him his due, Mr. Romney eloquently and with dignified restraint articulated the nation’s historic principles, as well as its historic failures, of religious liberty. He was so eloquent that he might have pricked, as he intended, the conscience of those liberty-loving-for-themselves, zealously religious Republicans who are causing his campaign so much trouble. If this speech succeeds in bringing these Party dogs to heel, it will be the Democrats’ turn to show whether, notwithstanding their protestations of religious tolerance, even disinterest, they will engage in the same theologically based, but in the language of “weirdness,” bigotry about Mormonism. If the Right finishes Romney’s campaign before the Left has a chance to dishonor itself, then we are spared what the polls tell us is coming. Nowhere are Mr. Romney’s numbers worse than among the religiously unaffiliated, according to an October, 2007, Gallup analysis.

For now, it is sufficient to observe that, having lain with the dogs of religiously sectarian politics, Mr. Romney should check himself for fleas because ultimately his aspirations will subject him to the vetting of a much broader group than those to whom this speech was directed. If he would lead the whole and not just the many that constitute the United States, he must prove himself to be “a friend and ally” to more than those who have “knelt in prayer to the Almighty.” He must even prove himself an ally of those who pray to a variety of gods that evangelists will be expelled from the inner sanctum and outer courts of American government. From their lips to God’s ears, may it be so.

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