Julia Neuberger

Julia Neuberger

Chair, Commission on the Future of Volunteering in England

Baroness Julia Neuberger is an ordained rabbi and member of Britian's House of Lords. The "On Faith" panelist also is a trustee of the British Council, Jewish Care, and the Booker Prize Foundation, as well as founding trustee of the Walter and Liesel Schwab Charitable Trust. She has served as Chairman of Camden & Islington Community Health Services NHS Trust and Chief Executive of the King's Fund—a major independent health charity. Currently she chairs the Commission on the Future of Volunteering in England . In the House of Lords, she is a Liberal Democrat member and in early 2006 she was Bloomberg Professor at Harvard University Divinity School . Neuberger writes, speaks, makes trouble, and has published several books, of which the latest is The Moral State We're In (2006). She is working on a book about old age, and thinking about a new book on death and dying, as well as one as a counterblast to Richard Dawkins on why religion is so important in the rather godless United Kingdom. Close.

Julia Neuberger

Chair, Commission on the Future of Volunteering in England

Baroness Julia Neuberger is an ordained rabbi and member of Britian's House of Lords. The "On Faith" panelist also is a trustee of the British Council, Jewish Care, and the Booker Prize Foundation, as well as founding trustee of the Walter and Liesel Schwab Charitable Trust. more »

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How Do We Keep Faith in Fellow Man?

It's not that it's difficult to keep one's faith in times of war- after
all, war is man-made and the suffering it brings is also man made.

The question is how those how are suffering as the result of war- those
innocent civilians who are caught up, bombed, see their children killed,
have their livelihood taken away- keep their faith in God. For many of
them their faith is tested. But they too are able to say that war is man
made, and they blame the men- and the countries- who brought the war in
the first place.

There are two additional questions here. First, do
women keep or lose their faith in time of war differently from men? I do not
know the answer to this, but I suspect that there may be considerable
differences here. Second, does the hatred of the perpetrators, both the
individual soldiers and the countries concerned, make people's faith
angrier, and less thoughtful? Again, I suspect so, but we do not know.

The last question is how people caught in civil war, war with their
neighbors and previous friends, often across ethnic divides, keep any faith at
all? How does the Bosnian Muslim, formerly friends with a Serbian Christian,
renew that friendship? How do the Darfuris keep faith with God after all
that has happened to them at the hands of their own countrymen and
government? How do they keep faith with humanity, more than how do they
keep faith with God?

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