Jonathan D. Sarna

Jonathan D. Sarna

Professor American Jewish History, Brandeis University

"On Faith" panelist Jonathan D. Sarna is the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program. Sarna served two terms as chair of Brandeis' Department of Near Eastern & Judaic Studies. He now chairs the Academic Advisory and Editorial Board of the Jacob Rader Marcus Center of the American Jewish Archives and is chief historian of the National Museum of American Jewish History in Philadelphia . Before returning to his alma mater to teach in 1990, Sarna was on the faculty of Hebrew Union College-Jewish Institute of Religion in Cincinnati from 1979-1990. There, he was Professor of American Jewish history and Director of the Center for the Study of the American Jewish Experience. He has also taught at Yale University , where he earned his doctorate in 1979, at the University of Cincinnati , and at the Hebrew University in Jerusalem . The Forward newspaper named Sarna one of America 's 50 most influential American Jews. He has written, edited, or co-edited more than 20 books, including the acclaimed American Judaism: A History, which won the Jewish Book Council's “Jewish Book of the Year Award” in 2004. Close.

Jonathan D. Sarna

Professor American Jewish History, Brandeis University

"On Faith" panelist Jonathan D. Sarna is the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program. Sarna served two terms as chair of Brandeis' Department of Near Eastern & Judaic Studies. more »

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Theology Archives



June 8, 2007 7:16 AM

Talmud Sees a Different Question

The concept of “salvation” looms less large in Judaism than in Christianity. Indeed, there is no article on “salvation” in the new edition of the Encyclopaedia Judaica.

There is an article on “redemption,” which embraces “salvation,” but the article underscores a vital point that distinguishes the Jewish perspective from its Christian counterpart:

The sages know nothing of a miraculous redemption of the soul by external means. There is no failing in man, whether collectively or as an individual, which requires special divine intervention and which cannot be remedied, with the guidance of the Torah, by man himself.

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