Judaism, the Jewish philosopher Yeshayahu Leibowitz once observed, “recognizes war as a fact of human life because mankind, to which the Jewish people belongs, exists in an imperfect world.”
Jewish sources do list various rules of war – not all of which, unfortunately, have been scrupulously observed in Iraq -- but they never developed the kind of “Just War” doctrine found in Catholicism. Instead, Jewish sources divide wars into two categories: mandatory and discretionary. Iraq is a discretionary war.
"War is impossible without murder and hatred of humanity,” the medieval Jewish thinker Isaac Arama lamented, “. . . and there is nothing like it to undermine all sense of right and wrong." The Iraq War is testament to the wisdom of that lament.
But as President Bush prepares to send more troops to Baghdad, the question is not whether the Iraq War is just – in our imperfect world no war ever fully is.
Instead, the question is how to shape a peace that produces a better and freer Iraq: An Iraq where citizens respect one another, and that respects the borders of its neighbors.
Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.
Email Me | Del.icio.us | Digg | Facebook


