Jonathan D. Sarna

Jonathan D. Sarna

Professor American Jewish History, Brandeis University

"On Faith" panelist Jonathan D. Sarna is the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program. Sarna served two terms as chair of Brandeis' Department of Near Eastern & Judaic Studies. He now chairs the Academic Advisory and Editorial Board of the Jacob Rader Marcus Center of the American Jewish Archives and is chief historian of the National Museum of American Jewish History in Philadelphia . Before returning to his alma mater to teach in 1990, Sarna was on the faculty of Hebrew Union College-Jewish Institute of Religion in Cincinnati from 1979-1990. There, he was Professor of American Jewish history and Director of the Center for the Study of the American Jewish Experience. He has also taught at Yale University , where he earned his doctorate in 1979, at the University of Cincinnati , and at the Hebrew University in Jerusalem . The Forward newspaper named Sarna one of America 's 50 most influential American Jews. He has written, edited, or co-edited more than 20 books, including the acclaimed American Judaism: A History, which won the Jewish Book Council's “Jewish Book of the Year Award” in 2004. Close.

Jonathan D. Sarna

Professor American Jewish History, Brandeis University

"On Faith" panelist Jonathan D. Sarna is the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program. Sarna served two terms as chair of Brandeis' Department of Near Eastern & Judaic Studies. more »

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Airport Incident Ilustrates Different Visions of Faith in America

Seattle-Tacoma airport, this year, was decorated with nine Christmas trees. Rabbi Elazar Bogomilsky, who represents the Jewish organization Chabad-Lubavitch, protested. Since the Christmas tree is not a Jewish symbol, he sought to add a Chanukah menorah to the display. Instead, officials removed the Christmas trees from the airport, leaving behind no holiday decorations whatsoever.

Airport officials understood that they confronted three alternatives: Christmas trees alone, a holiday display, or no display. What they may not have understood is that each alternative also represented a different vision of America: a Christian nation, a religious nation, or a secular nation.

Historically, many distinguished Americans have considered ours to be a Christian nation – one where Christmas trees are privileged and the symbols of all other faiths kept out. Even the United States Supreme Court, in a unanimous decision, declared in 1892 that “we find everywhere a clear recognition of the same truth: . . .this is a Christian nation.”

Other famous Americans, however, have proclaimed the nation to be broadly religious rather than narrowly Christian. To them, a mix of Christmas trees, Chanukah menorahs, and other religious symbols would have been just fine. Abraham Lincoln, for example, famously described the United States as a “nation under God” – a term that embraces much beyond Christendom.

President Dwight David Eisenhower once argued that it makes no difference what religion one subscribes to. "Our form of government,” he declared, “has no sense unless it is founded in a deeply felt religious faith, and I don't care what it is."

Still other Americans have insisted that the nation is officially secular and without any religion whatsoever. Religious symbols, to their mind, belong only on private property. Public places like airports, they believe, should be free of holiday symbols altogether. Thomas Jefferson and James Madison might well have concurred. “While we assert for ourselves a freedom to embrace, to profess, and to observe the religion which we believe to be of divine origin,” Madison wrote, “we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence which has convinced us.” Jefferson refused to proclaim so much as a Thanksgiving Day lest he “indirectly assume to the United States an authority over religious exercises.”

These three visions of our country -- Christian America, Religious America, and Secular America – have battled for supremacy for over two centuries now, and as the events at Seattle- Tacoma Airport reveal, no resolution is in sight (even though the airport has now temporarily restored the Christmas trees to their former locations).

Perhaps, in the end, that is a good thing. For in a religiously pluralistic country like ours, where Christians are in the majority, the free exercise of all religions is guaranteed, and church and state are separated, we need all three visions. How to accommodate all three in one airport remains an unsolved riddle.

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