John Dominic Crossan

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. His work focuses on the historical Jesus, earliest Christianity and the historical Paul. Core titles include “The Historical Jesus,” “The Birth of Christianity” and “In Search of Paul,” co-written with archaeologist Jonathan L. Reed. Dr. Crossan’s next book, “God & Empire: Jesus Against Rome Then and Now,” is scheduled for publication in February. The professor earned a doctor of divinity degree at St. Patrick’s College in Maynooth, Ireland and a humanities doctorate at Stetson University in Florida. The American Academy of Religion and DePaul and Stetson universities have recognized him with awards for scholarly excellence. His Web site is www.johndominiccrossan.com. Close.

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. more »

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Back to Greek or, Better, Aramaic?

If a religion changes, it may go wrong; if it does not, it must go wrong.

The reason is that change is an inevitable feature of life and conscious or deliberate change is a necessary feature of human life. Any living religion will change as it continues through history but, of course, a dead religion does not change. And, one of the ways you know a religion is dead or dying, is its refusal to change and/or its attempt to return were once it was.

Roman Catholic tradition is not exempt from change as the law of creation and creation’s God. But any religious tradition is carried by its religious community which make and remake each other in reciprocal interaction. Leaders may assist or resist that process but they cannot do it by will alone. The most serious delusion of leaders is to think that they alone are in sole charge of a community’s past, present, or future. It is ultimately the community—which is simply the incarnate and living tradition—that will determine what stays and what goes, what changes and what develops. And, for community, tradition, or hierarchy, it is ultimately impossible to hold back the inevitable future by returning to the abandoned past.

In terms of Roman Catholicism, our ancestors in faith began with Aramaic, changed to Greek, then tried Latin, and finally, moved into the various vernaculars. If we wish to revert to our linguistic origins, why just to Latin, why not to Aramaic with Jesus or Greek with the New Testament?

Finally, I suggest this meditation for Pope Benedict—courteously, of course, as one author of a Jesus-book to another. When the People of God were on trek towards their Promised Land, they needed both a Leader and some Scouts. The Scouts went ahead and were the first to enter the Promised Land—although they did end up there on some surprising rooftops. The Scouts returned and reported what was up ahead. They had seen the future and the People followed them into it. But the Leader never made it into the Promised Land. He only glimpsed it from the peak of Pisgah and was buried in the midst of Moab.

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