John Dominic Crossan

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. His work focuses on the historical Jesus, earliest Christianity and the historical Paul. Core titles include “The Historical Jesus,” “The Birth of Christianity” and “In Search of Paul,” co-written with archaeologist Jonathan L. Reed. Dr. Crossan’s next book, “God & Empire: Jesus Against Rome Then and Now,” is scheduled for publication in February. The professor earned a doctor of divinity degree at St. Patrick’s College in Maynooth, Ireland and a humanities doctorate at Stetson University in Florida. The American Academy of Religion and DePaul and Stetson universities have recognized him with awards for scholarly excellence. His Web site is www.johndominiccrossan.com. Close.

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. more »

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The Best Game in Town

In 1949 when I was 15 years of age, I was starting my last year at a boarding school in Letterkenny, Co. Donegal, Ireland. Every night we had three or four hours of study in a communal study hall where you are not allowed to do anything except study. The last period of study was usually between 9:00 and 10:00 pm.

By this age, I was quite used to priests as I had been an altar boy since 8 years of age, and professors at that boarding school (St. Eunan's College) were diocesan priests. During that last study-period missonary priests from places like Africa were allowed to address us in order to foster vocations. It had never occurred to me, despite my wide experience with diocesan priests, to think about becoming one. They were much too much part of the wallpaper in growing up in Roman Catholic Ireland.

But those missionary priests were something else. And, what profoundly caught my imagination were those missionary priests who came from monastic orders. What struck me very forcibly is that religion insofar as it was incarnated in people like those speakers was the most exciting form of life I could imagine (I adored my father, but it never occurred to me to be a bank manager like him).

At the age of 15 the constitutive religious experience for me was that God seemed to have the most exciting game in town. I never used the language of giving up everything for God or anything else that would fit in standard vocational language. It was simply and emphatically that religion seemed to my adolescent judgment to be the most exciting focus for my life.

After 50 years, that is still the same for me.What was constitutive for me at 15 years of age is still constitutive for me at 72. I still find religion, with all its good points and all its bad points, to be the most exciting concentration that I can imagine for my life.

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