John Dominic Crossan

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. His work focuses on the historical Jesus, earliest Christianity and the historical Paul. Core titles include “The Historical Jesus,” “The Birth of Christianity” and “In Search of Paul,” co-written with archaeologist Jonathan L. Reed. Dr. Crossan’s next book, “God & Empire: Jesus Against Rome Then and Now,” is scheduled for publication in February. The professor earned a doctor of divinity degree at St. Patrick’s College in Maynooth, Ireland and a humanities doctorate at Stetson University in Florida. The American Academy of Religion and DePaul and Stetson universities have recognized him with awards for scholarly excellence. His Web site is www.johndominiccrossan.com. Close.

John Dominic Crossan

Lecturer and professor emeritus, DePaul University

Irish-born John Dominic Crossan is a professor emeritus in the religious studies department at DePaul University in Chicago. Between 1950 and 1969, he was a member of a 13th-century Roman Catholic religious order, the Servites, and remained an ordained priest from 1957 to 1969. He has delivered lectures to secular and lay audiences from Scandinavia to Australia to Japan to South Africa. The On Faith panelist has authored 23 books and his writings have been translated into 11 languages. more »

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On Bilingual Candidates

Candidates who are religious—that is, whose religion is a matter of faith and not just habit—and who enter into public discourse must learn to be bilingual.

It is not at all that religion is private—an oxymoron, by the way—but that its language is utterly appropriate only within the prayer and worship, belief and community of its own tradition. Or, delicately, carefully, and respectfully within religious situations of intentional ecumenical conversation.

Religious people and candidates will be profoundly influenced by their faith—if, again, it is conscious faith and not just unconscious habit—in everything that pertains to their lives including, of course, the deep bases of their political vision. If they are not so influenced, they are simply on religious cruise-control.

In order, however, to enter the public square and argue for their political vision in that open venue, they must translate their traditional religious language into communal public discourse. For example, if they were Christian and asking “WWJD?,” their religious reading could be ”What Would Jesus Do?” but their political translation could be “What Would Justice Demand?” And, if they actually know their Christian tradition, they can be bilingual like that with complete and absolute integrity. And so, of course, for any individuals or candidates who come with religious faith and personal integrity to speak in and to the public square.

Finally, and speaking of integrity, my advice is this. If you get even the faintest scent that candidates--especially presidential candidates--are using religion to get your vote, drop them fast, drop them hard, drop them cold.

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