John Bryson Chane

John Bryson Chane

Episcopal Bishop of Washington

The Right Reverend John Bryson Chane is the eighth Episcopal Bishop of Washington, a diocese that encompasses 93 congregations and about 45,000 church members in the District of Columbia, and the Maryland counties of Prince George's, Montgomery, Charles and Saint Mary's. Before coming to Washington, the “On Faith” panelist was dean of Saint Paul's Cathedral in San Diego from 1996-2002. In Washington, he also serves as president of the Protestant Episcopal Cathedral Foundation, which governs Saint Alban’s School for Boys, the National Cathedral School for Girls, Beauvoir Primary School, the Cathedral College and the National Cathedral. Throughout his ministry, Chane has been active in projects addressing low-income housing needs, public education reform, poverty and health care reform issues. He also has worked with Episcopalian and charitable organizations around the world as a community organizer, board member and adviser. In San Diego, he was part of an initiative to strengthen ties with Hispanic church members. As part of that effort, he served on the Diocesan Hispanic Task Force and coordinated the “Church Without Borders” program linking the Diocese of San Diego with the Diocese of Western Mexico and the Anglican Church of Mexico. Chane, who earned his divinity degree at Yale Divinity School, enjoys playing drums in reunions with his old blues band, "The Chane Gang." Close.

John Bryson Chane

Episcopal Bishop of Washington

The Right Reverend John Bryson Chane is the eighth Episcopal Bishop of Washington, a diocese that encompasses 93 congregations and about 45,000 church members in the District of Columbia, and the Maryland counties of Prince George's, Montgomery, Charles and Saint Mary's more »

Main Page | John Bryson Chane Archives | On Faith Archives


Acts More Important than Numbers

I believe it is a move from sickness TO health. The greatest time of measured growth for institutional, denominational-based religion when growth was carefully measured was during the post World War II era. Conformity and church membership and belonging was at the center of community life. The institutional church of that period was "theologically light." The institutional church was not yet challenged by the radicalization of the 1960's. There were no shopping malls, no youth sports on Sundays and there was normally only one wage earner in a family and no "turn key" kids. People had more free time, and community life revolved around church life. Institutionalized religion mirrored a life style where "issues" were not really part of the theological discourse in church life.

All that changed with the period beginning in the 1960's when the nation was confronted by the Civil Rights Movement, the Vietnam War, radical student movements, the Black Panther Party, the assasinations of the Kennedys, King, Malcolm X, the burning of American cities and the rise of the new counterculture movement.

All of these events challenged the institutional church to address the core teachings of Jesus and how those teachings either moved the institutional church membership into engagement or forced it to retreat to the comfort of what it once was in the 1950's.

It has been said that prayer without action is simply poetry. The loss of membership which for some has caused them whistfully to retreat to the unreality of what church once was is a retreat from engaging the world from the basis of faith.

Today membership may be smaller. And more people seem to be "shopping" for their religious needs like visiting the supermarket....but in fact membership is more involved, engaged, and more theologically aware than ever before.

What I believe is happening is the emergence of a "New Pentecost for the 21st Century" where the church as institution is leaner, smaller and more involved in the issue of relating core theology to the lives of its membership.

Some would say...especially those who have left ...that the church has become too political. I say...all theology is political. And one only has to look at the life of Christ and his ministry of challenge to the religious and political authorities of the day to see the validity of such a statement.

The first Pentecost began with only a handful of believers who by their faith and action literally changed the course of religious history. We need to remember the size of a church or a denomination does not determine its success or its ability to live well into the Gospel. Too often the size of larger communities of faith can be a great insulator for its members from engaging personally in relating the theological teaching of Jesus to the needs of God's people in their communities and the world.

Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.

Email Me | Del.icio.us | Digg | Facebook

Reader Response

ALL COMMENTS (13)

Post a comment

We encourage users to analyze, comment on and even challenge washingtonpost.com's articles, blogs, reviews and multimedia features.

User reviews and comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions.

Top Local Global

On Faith is an interactive conversation on religion moderated by Newsweek Editor Jon Meacham and Sally Quinn of The Washington Post. It is produced jointly by Newsweek and washingtonpost.com, as is PostGlobal, a conversation on international affairs. Please send your comments, questions and suggestions for On Faith to David Waters, its producer.