Jane Holmes Dixon

Jane Dixon

Former Episcopal Bishop of Washington, Pro tempore

The Right Reverend Jane Holmes Dixon served as Episcopal Bishop of Washington, Pro tempore, with ecclesiastical authority for the diocese until she retired in 2002. When the “On Faith” panelist was consecrated in 1992 as Suffragan Bishop of Washington, she was the second woman to be elevated to the office of bishop in the Episcopal Church, and the third in the worldwide Anglican Communion. A graduate of Vanderbilt University, she obtained a Master of Divinity degree from Virginia Theological Seminary in 1981. The seminary awarded her a Doctor of Divinity degree in 1993. Dixon has worked extensively to enhance understanding among different denominations and was instrumental in bringing about the conference, Two Sacred Paths: Christianity and Islam: A Call for Understanding at Washington National Cathedral in 1998. She also presided at the Interfaith Service for the Nation at the Washington National Cathedral on September 14, 2001. She has served as President of The Interfaith Alliance, a national organization with 185,000 members and 75 local activist groups, and recently joined The Interfaith Alliance Foundation as senior advisor for Inter-Religious Affairs. Close.

Jane Dixon

Former Episcopal Bishop of Washington, Pro tempore

The Right Reverend Jane Holmes Dixon served as Episcopal Bishop of Washington, Pro tempore, with ecclesiastical authority for the diocese until she retired in 2002. When the “On Faith” panelist was consecrated in 1992 as Suffragan Bishop of Washington, she was the second woman to be elevated to the office of bishop in the Episcopal Church, and the third in the worldwide Anglican Communion. more »

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No Answer. Only Grief and Hope

I went to seminary, in large part, to seek an answer to both human and natural evil. Why do such horrific acts occur? I received no help from the theologians.

The Book of Job in the Hebrew Scriptures gave me the only answer I could accept. Job, a godly man, who had lost his family and all his possessions and been told by his friends that he was being punished for some evil deeds, shakes his fists at God and demands an answer. Then God speaks to Job out of the whirlwind and says [I paraphrase] "Job, I do not give you answers, I do promise to let you know me."

As a Christian, I believe that God lets me know God through the revelation of God's son, Jesus, through the scriptures, through the sacraments and through other human beings. All these provide some measure of comfort in the face of evil. Somehow, I am assured that God is strong enough and loving enough to take all my fury, rage, pain, and despair. Somehow I know God.

Almost 50 years ago, a woman who had helped raise me was brutally murdered in a violent shooting like the murders at Virginia Tech today. I was bereft. I loved her beyond the telling. She had never harmed anyone, but she had rejected the man who killed her. In his revenge, he took her life.

For months I lay in bed at night, replaying the event as it had been told to me. When he broke into her house why did she run to a brightly lit area instead of hiding? Why did she go home if she knew he was so angry? And mostly, why did God let this happen?

Years ago I did not understand the ancient story the Hebrews told to reject the theology that if one lived a righteous life that only good would come to him or her and that if one lived an evil life, only bad would happen to her or him. They knew that was not reality, and so the tale of Job was put in the scriptures to give solace when no reasonable or acceptable answer was given.

I can only pray that all those families and friends who have lost beloved children and companions will know that God does promise them, too, to let them know God. And that is true for the family and friends of the young man or men who committed the terrible evil. For the God I believe in, loves those tragic ones as well.

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