Jan Willis

Jan Willis

Scholar-practitioner of Tibetan Buddhism

“On Faith” panelist Janice Willis is a professor of religion at Wesleyan University. One of the earliest American scholar-practitioners of Tibetan Buddhism, Willis has published numerous essays and articles on Buddhist meditation, hagiography, women and Buddhism, and Buddhism and race. Her latest book was Dreaming Me: An African American Woman’s Spiritual Journey (2001). Willis also is the author of The Diamond Light: An Introduction to Tibetan Buddhist Meditation (1972), On Knowing Reality: The Tattvartha Chapter of Asanga's Bodhisattvabhumi (1979), Enlightened Beings: Life Stories from the Ganden Oral Tradition (1995); and the editor of Feminine Ground: Essays on Women and Tibet (1989). She has studied with Tibetan Buddhists in India, Nepal, Switzerland and the U.S. for four decades, and has taught courses in Buddhism for 32 years. In December 2000, Time magazine named Willis one of six “spiritual innovators for the new millennium.” In 2003, she was a recipient of Wesleyan University’s Binswanger Prize for Excellence in Teaching, and she was profiled in a 2005 Newsweek article about “Spirituality in America.” Close.

Jan Willis

Scholar-practitioner of Tibetan Buddhism

“On Faith” panelist Janice Willis is a professor of religion at Wesleyan University. One of the earliest American scholar-practitioners of Tibetan Buddhism, Willis has published numerous essays and articles on Buddhist meditation, hagiography, women and Buddhism, and Buddhism and race. more »

Main Page | Jan Willis Archives | On Faith Archives


Full of Christians, America Built on Toil of Slaves

To assert that North America is a “Christian nation” is misleading at best, and a distortion of its history, at worst even though about 85 percent of adult Americans claim to be Christian, according to a 2005 Newsweek article on “Spirituality in America.”

As an African American, perhaps I am more sensitive to such distortion than other Americans. I know, for example, that this nation--at its founding--defined itself in part by what my ancestors were not to it, namely, they were non-white, non-Christian and, therefore, non-free. As captured African slaves brought to the “New World” to provide free labor for early British colonists, no attempt was made to convert slaves to Christianity for over 170 years precisely because doing so might make them seem equal in colonists’ eyes.

Somewhere along the line, Christianity got conflated with ideas about democracy and freedom. Yet, it is one of the great paradoxes of this nation that while it declares itself to be a nation of liberty for all, it was built upon the backs of unfree human beings with no access to that liberty.

Today, this nation is comprised of many different peoples with various religious identities. We have become truly a melting-pot, though Christian values still hold a powerful sway.

A true Christian would, I suppose, at least attempt to imitate Christ’s love and acceptance of all beings equally. Just imagine if we were a nation where that was the case!

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