Jan Willis

Jan Willis

Scholar-practitioner of Tibetan Buddhism

“On Faith” panelist Janice Willis is a professor of religion at Wesleyan University. One of the earliest American scholar-practitioners of Tibetan Buddhism, Willis has published numerous essays and articles on Buddhist meditation, hagiography, women and Buddhism, and Buddhism and race. Her latest book was Dreaming Me: An African American Woman’s Spiritual Journey (2001). Willis also is the author of The Diamond Light: An Introduction to Tibetan Buddhist Meditation (1972), On Knowing Reality: The Tattvartha Chapter of Asanga's Bodhisattvabhumi (1979), Enlightened Beings: Life Stories from the Ganden Oral Tradition (1995); and the editor of Feminine Ground: Essays on Women and Tibet (1989). She has studied with Tibetan Buddhists in India, Nepal, Switzerland and the U.S. for four decades, and has taught courses in Buddhism for 32 years. In December 2000, Time magazine named Willis one of six “spiritual innovators for the new millennium.” In 2003, she was a recipient of Wesleyan University’s Binswanger Prize for Excellence in Teaching, and she was profiled in a 2005 Newsweek article about “Spirituality in America.” Close.

Jan Willis

Scholar-practitioner of Tibetan Buddhism

“On Faith” panelist Janice Willis is a professor of religion at Wesleyan University. One of the earliest American scholar-practitioners of Tibetan Buddhism, Willis has published numerous essays and articles on Buddhist meditation, hagiography, women and Buddhism, and Buddhism and race. more »

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We Must...Become as Empty Vessels

Many people -- often people who consider themselves to be quite “religious” -- believe that they have a monopoly on truth. Such a belief, however, can clearly be seen to limit one’s flexibility and ability to learn.

It greatly hampers even the possiblity for one to listen deeply to what is being said. Without such listening capability, no genuine dialogue can be had or progress made. A closed mind cannot open to hear another opinion.

The late Zen master Shunryu Suzuki once said, “In the beginner’s mind there are many possibilities; in the expert’s mind there are few.” An “expert” believes (s)he already has the answers; why, then, listen to other views? But we would be better served to consider ourselves “beginners,” that is, with something more to learn. In fact, such a beginner’s attitude is a desideratum for learning anything at all.

No real benefit can derive from having made up one’s mind before a dialogue even begins, though I recognize how much easier this is “said than done.” We usually listen only to hear our own opinions echoed. Not hearing that, we don’t hear anything at all.

In order to engage in meaningful dialogue we must come to the table respecting all participants equally and then we must do something that is quite difficult indeed: we must ourselves become as empty vessels, ready and available to receive. If we can’t do this, we might as well not enter into discussion at all. To do so is only pretense.

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