James Anderson

James Anderson

Co-founder, Alban Institute

"On Faith" panelist James Anderson is a retired Episcopal priest, an almost full-time volunteer in the community, a part-time farm manager, and independent writer. Anderson was one of four founders of the Alban Institute in Washington, D.C., and served as first president of its board. The Institute has grown to become one of the most respected sources of help in the nation to local congregations. Anderson is the author or co-author of three books on ministry in the local church: To Come Alive (1973) and The Management of Ministry (1978), co-authored with Ezra Earl Jones, have been widely used in the training and education of clergy. Anderson, who has wide experience as an advisor and consultant to a variety of religious organizations, also served as assistant to the Bishop for Congregational Development for the Episcopal Diocese of Washington and director of Field Studies for the Cathedral College of the Laity at the Washington National Cathedral. He's currently writing a book with Bishop Jane Holmes Dixon examining the 40-year history of the effort to fully integrate women into the ordained ministry of the Episcopal Church. Close.

James Anderson

Co-founder, Alban Institute

"On Faith" panelist James Anderson is a retired Episcopal priest, an almost full-time volunteer in the community, a part-time farm manager, and independent writer. He's currently writing a book with Bishop Jane Holmes Dixon examining the 40-year history of the effort to fully integrate women into the ordained ministry of the Episcopal Church. more »

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Its Time To Abandon Just War Theory

As the Iraq War was set to begin, the preacher at the small, rural_Episcopal Church I attend gave a sermon on the theology of a just war. He_laid out the conditions of the just war theory in clear and simple language_and, without taking a position, urged the congregation to use these_principles in forming their own judgments about the impending conflict.

To my mind, the congregation was misled. If ever a Christian teaching needed to_be consigned to the dusty archives of history, the concept of a just war is_a prime candidate.

Who today can even define the meaning of war. It is estimated that 135_million persons lost their lives in the armed conflicts of the 20th Century. This tsunami of blood and violence, propelled by the forces of technology_and industrialization erased the boundaries of war waged on defined fields_of battle by uniformed battalions. Our President has spoken often of a war_on terror, but the use of the word war confuses, as much as it clarifies, the nature of the threat and our response as a nation. Since the day_President Bush stood on the deck of an aircraft carrier and basically told_us the war in Iraq had been won, the level of death, destruction and_horrible violence in Iraq has continued to grow by leaps and bounds._

We no longer can adequately define what is and is not a war. Armed_conflict in the 20th Century broke out of the boundaries which made such_definition possible. We do know that armed conflict, on the scale and_intensity now possible and with the now inevitable deadly involvement of_civilian populations and habitation, will always have unjust and horrible_consequences. This, despite the best efforts of our well trained and_courageous military._

The problem with the concept of a just war is the implication that the_conditions of the teaching can actually be met and maintained for the_duration of the conflict. This is not possible. The conditions for a just_war are invalid because we know they cannot all be made to hold. Surely we_see in the 21st Century that armed conflict must only be the very last_resort when all other paths have failed and we as a nation believe we are_forced to defend the rights enshrined in our Constitution and system of_laws. In every instance, where force of arms is decided, for the sake of all_involved, the most we can hope to say is that we honestly believed, God_forgive us, we had no other choice.

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