Irwin Kula

Irwin Kula

Rabbi, author, commentator

Rabbi Irwin Kula is the President of CLAL-The National Jewish Center for Learning and Leadership, a leadership training institute, think tank and resource center in New York. The “On Faith” panelist has served as rabbi of congregations in St. Louis, New York City and Jerusalem. He is author of “Yearnings: Embracing the Sacred Messiness of Life” (Hyperion, Sept. 2006)  winner of a “Books for a Better Life Award,” and selected by Spirituality & Health magazine as one the “10 Best Spiritual Book of 2006.” He is a regular guest on NBC-TV’s “The Today Show,” and co-host of the popular weekly radio show, Hirschfield and Kula, airing on KXL in Portland, Ore. In 2007 he was identified as one of the “Top 50 Rabbis in America,” by Newsweek. He is co-founder of the Aitz Hayim Center for Jewish Living in Chicago. He received his B.A. in Philosophy from Columbia Univ., his B.H.L. from the Jewish Theological Seminary of America (JTSA) in NY, and his M.A. in Rabbinics and Rabbinic Ordination from JTSA. He has served as rabbi of congregations in St. Louis, MO; Queens, NY; and Jerusalem, Israel. Close.

Irwin Kula

Rabbi, author, commentator

Rabbi Irwin Kula is the President of CLAL-The National Jewish Center for Learning and Leadership in New York. He has served congregations in St. Louis, New York and Jerusalem. more »

Main Page | Irwin Kula Archives | On Faith Archives


« Previous Post | Next Post »

The Many Halloweens

The craziness around Halloween is hard to ignore and as with anything “sacred”, be it a day, a story, an object, it has multiple meanings. These days, as with so much in our polarized public culture, each meaning has its own advocates who ardently believe they have the whole truth. There are our religious fundamentalists who oppose Halloween because of its pagan origins and occult and satanic symbols and believe the holiday undermines Christian values with its embrace of devils, demons, and goblins. Just as seriously, there are Wiccans who oppose Halloween for its offense to real witches by promoting stereotypes of wicked witches. (Opposition to fun often makes strange bed fellows.)

There are traditionalist Jews and members of other faiths who oppose Halloween because it is a Christian holiday – All Saints Day. There are our simplicity folks who oppose Halloween because they see it as another construction of Madison Avenue that has turned one more holiday into a commercialized ($5 billion) consumption experience. There are our concerned parents who oppose Halloween because of its increasing tolerance of violent images and vandalism. There are serious Christians who reject the ghost, ghouls, witches and vampires of Halloween and instead emphasize the Christian tradition of honoring all saints known and unknown. And then there is the majority of parents and children who simply enjoy the candy and costumes, the pranks and trick and treating, and the carved pumpkins and haunted houses of Halloween.

So not surprisingly, depending on who one is and to what community one belongs and one’s psychological predisposition, Halloween is indeed many things. It is harmless fun or anti-Christian, anti-Jewish or anti-Wiccan, amusingly scary, chillingly violent or crassly consumerist. It is all of these as well as a Saint Fest, a day to honor the dead, a harvest festival, and a psychological release as, around us, nature “dies” for the winter and the day darkens earlier and earlier. It seems to me that the cultural and spiritual energy surrounding Halloween is directly related to this multiplicity of meanings. (My wisdom tradition teaches that, contrary to conventional understanding, something is sacred not because it has only one specific meaning but because it has indeterminate and inexhaustible meaning.) In other words, there is a partial truth to each of these meanings and rather than simply dismiss the meaning or meanings we feel are silly or wrong or even dangerous we might try to incorporate some insight or aspect of that meaning, however small, into our take on Halloween.

Personally, I grew up attending a Jewish parochial school that strongly discouraged any participation in Halloween festivities. But my parents, with a bit of reluctance, and quite a bit of pleading from me and my five brothers, treated Halloween as a secular day and permitted us to dress up and go trick or treating with emphasis on the treating rather than the tricking. But we were reminded that Halloween was not a Jewish holiday and as age appropriate actually learned a little about the origins of the holiday and where we as Jews differed. And there were also some interesting additions to our celebration. Costumes were home-made, not purchased, and there were no hatchet in the head costumes. For every one piece of candy we got to keep we had to give away one piece. (We started with the non-kosher candy!) And of course there was UNICEF - our celebrating and candy gathering were connected to giving to the less fortunate. One might say that we had fun without the fear and the frenzy – a kind of fun that transcended different faiths and backgrounds - in which our present joy superseded a pagan past, candy trumped creed, and treats trumped theology.

Be Safe and Happy Halloween!

Please e-mail On Faith if you'd like to receive an email notification when On Faith sends out a new question.

Email Me | Del.icio.us | Digg | Facebook

Reader Response

ALL COMMENTS (591)

Post a comment

We encourage users to analyze, comment on and even challenge washingtonpost.com's articles, blogs, reviews and multimedia features.

User reviews and comments that include profanity or personal attacks or other inappropriate comments or material will be removed from the site. Additionally, entries that are unsigned or contain "signatures" by someone other than the actual author will be removed. Finally, we will take steps to block users who violate any of our posting standards, terms of use or privacy policies or any other policies governing this site. Please review the full rules governing commentaries and discussions.

Top Local Global

On Faith is an interactive conversation on religion moderated by Newsweek Editor Jon Meacham and Sally Quinn of The Washington Post. It is produced jointly by Newsweek and washingtonpost.com, as is PostGlobal, a conversation on international affairs. Please send your comments, questions and suggestions for On Faith to editor and producer David Waters.