Guest Voices

View from a Southern Baptist

In his recent Under God post entitled "Southern Baptist Decline and God's Bottom Line," On Faith editor David Waters asks, "Shouldn't the church find more faithful ways of measuring its success? Mercy instead of membership? Forgiveness instead of financial contributions? Baptisms lived in the world instead of baptisms recorded in a book? Justice instead of just stats?"

As an ordained Southern Baptist minister, a former Southern Baptist pastor, and current Southern Baptist seminary professor, please allow me to answer those questions, as indicated, from a Southern Baptist perspective:

1. "Shouldn't the church find more faithful ways of measuring its success?"

Technically, please note that the Southern Baptist Convention is not a church, but a convention of autonomous churches. And, yes, you are correct: There is a more faithful way to measure success. The best measure of our success is fidelity to Jesus Christ, a measure that ultimately only He can supply. He measures the actions and attitudes of his churches through the consciences of Christians (as they read the Bible and pray), His interactions within His churches (through decisions made by the churches), His mercy and judgment in providence through history upon His churches (as He did with the Civil War regarding slavery, for instance), and ultimately before His throne in heaven. The final measure of success will be when Jesus Christ says, "Well done, good and faithful servant."

This implies that one has been a servant, good, and faithful. These standards, including both issues of the heart (good and faithful) and human action (service), indicate both internal and external measures.

Some things can be measured by human beings externally, while others must await divine measure alone.

2. "Mercy instead of membership?"

Actually, we would argue that we should measure ourselves through BOTH mercy and membership. Mercy is one of the divine perfections, which in turn is to be expressed in the lives of God's people. We, of course, both succeed and fail at this, for we are sinners even while we are being made saints. We can always do better with mercy. Oh, we could count the ways, personally and communally! But the primary act of mercy of a Christian is the proclamation of the good news of Jesus Christ, who is the mercy of God toward humanity. And this is where membership comes in, for those who have received God's mercy in Christ will become church members. Yes, membership, too, is important, as the New Testament itself reveals. We are commissioned by Christ to disciple the world by planting New Testament churches concerned to maintain regenerate church membership (Matthew 18:15-20, Matthew 28:18-20, I Corinthians 5, II Corinthians 6:14-7:1).

3. "Forgiveness instead of financial contributions?"

Let it be clearly stated: Southern Baptists are primarily concerned with forgiveness. We are sinners who have found forgiveness for our horrible sinfulness by turning away from sin and receiving the atoning work of Jesus Christ as our own. And as forgiven sinners, we are called to be agents of proclaiming God's forgiveness in Jesus Christ. That is the temporal measure of our success: the proclamation of the good news of Jesus Christ, which can be measured by those who receive baptism. You see, when a person receives the forgiveness of Jesus Christ as Savior, they also submit themselves as disciples to Jesus Christ as Lord. The first act of discipleship for the new believer is, of course, baptism, and baptism brings a person into a local church. Now, as Lord, He is also Lord over our finances, too. This means supporting our churches faithfully through the stewardship of our time, energy, and assets. And part of the stewardship of time and energy is to be involved in congregational decisions regarding the very finances that we give to the church, making sure that they are spent wisely and for the Lord's purposes.

4. "Baptisms lived in the world instead of baptisms recorded in a book?"

Actually, this may be your most profound query. We as Southern Baptists understand baptism to be the symbolic testimony of a convert to their belief in Christ as the One who has died and risen again for them.

In being baptized, a new disciple is saying with the church that he or she has repented of his or her sin (died to the old way of life) and risen to walk in a new way of life. So, yes, baptism is to be lived in the world, but not from the resources of the world. The power to live in the world comes from the inner presence of the Holy Spirit of God who has bound the new believer to the church of Jesus Christ, internally through faith and repentance, externally through water baptism. A person who has merely received baptism externally and has not been born again by the Spirit internally does not apparently understand the importance of baptism. Your query should be a call for all those that have been baptized to question whether they have truly been born from above, which should be in evidence in how they live below. If baptism is not lived out in the world, it may be an indication that one's baptism was not accompanied by faith and repentance.

5. "Justice instead of just stats?"

Yes, God is more concerned with our living just lives as we make just choices with one another than He is with the statistics of our religious activity. He made this plain through the prophets of Israel. Indeed, David was taken to task by God for his proud census taking and the people of Israel were warned that God cared more about justice than sacrifices. And yet, God does not call a Christian to forsake church activity. And human activity can be measured through statistics, can it not?

Dr. Malcolm B. Yarnell III is director of the Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas.

By Malcolm B. Yarnell III |  January 7, 2009; 11:27 AM ET Save & Share:  Send E-mail   Facebook   Twitter   Digg   Yahoo Buzz   Del.icio.us   StumbleUpon   Technorati  
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His kind words notwithstanding, byroniac has lost track of the flow of this discussion. He complains that Dr. Yarnell's Baptist distinctives are of no interest to the world. Well, they were to Mr. Waters who wrote the original piece to which Dr. Yarnell responded. Dr. Yarnell did not volunteer his views on Baptists distinctives but responded to a critical diatribe that first addressed them.

byroniac also overlooks (or may be unaware of) the fact that conservative groups do far more social service and social ministry than liberal groups. Liberals are so few in number that they simply do not have the private funding or the private human resources to serve the needy byroniac complains walk his street. The remarkable growth of American conservative churches since WWII has fueled an astonishing advance to meets people's social needs. Conservative biblical theology rightly applied rushes the followers of Jesus Christ into service.

Finally, byroniac fails to address the significant issue embedded in Dr. Yarnell's response, namely, the Lordship of Jesus Christ. If Christ be Lord, He sets the agenda no matter what interests or disinterests the sinful world. The task of the followers of Jesus is not to allow the world to goad it into action, but to follow the Lord Jesus Christ. Like Christ, therefore, followers of Jesus must expound the truths of God's love, human sinfulness, the certainty of judgment, the hope of salvation in Christ alone, God's command to repent and trust Christ, and Christ's call to follow Him.

Culture and age groups are not risen from the dead and seated at the right hand of the Father. Without these credentials, the world has no right to goad the church into its preferences.

Instead of providing marching orders to the church, I suggest the world pay careful attention to Christ and submit to His right to do the ordering.

Posted by: dmills12345 | January 10, 2009 12:15 AM
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I will say this, I think Dr. Yarnell's reply overall is excellent, and I honestly do not believe he intended any condescension. I believe he was trying to explain theological concepts and ideas which possibly could be foreign to most of our culture on the "outside" as it were (they often seem to be, shockingly enough).

That said, my only criticism is that Dr. Yarnell did not address the three main reasons given for SBC decline that I can see. What he said was excellent. However, the problem is not in what Dr. Yarnell said, but in the greatest problem and threat the SBC faces in the culture at large: unbelief.

Someone could easily come along and re-title Dr. Yarnell's piece as "View from inside the Southern Baptist Box" or even, "View from inside the religion box." Honestly, and I mean no offense, it reads like that, unless you share the same religious beliefs and theological terminology. Dr. Yarnell's answers to the questions of the original article (which are not even the main points) could all be read as, "This is how my religion thinks about... X, Y, and Z." It might be quality information (and it is), but it will be received as simply religious data to be processed and catalogued (and unfortunately, ignored).

People in general are not interested in Baptist distinctives. They are not interested in condemnation and strict rules. They are no longer impressed with beautiful buildings and parking lots filled with fancy cars in cities with homeless people wandering around begging for food. The older generation of the faithful is dying off, and the younger generation (mine) is tuning out. Church is seen at best as irrelevant and at worst, obsolete and intellectually childish.

That is the tragedy. It is the tragedy of unbelief. The only cure is the Gospel itself.

Oh, and one more further thing. Another element missing from Dr. Yarnell's article is acknowledgement of wrongdoing and understanding of needed correctives. This does not have to get down to the personal level. This simply means confessing that some who hold our faith have done wrong and acted contrarily and hypocritically towards that faith: that are those who have been unmerciful, unkind, unloving, unforgiving, partial, and guilty of double standards.

Those outside of the Southern Baptist faith can detect the disparity between faith and action, even if many on the inside cannot. And they are not interested in hearing "what's right about my religion" as this conversation has been heard, in detail, many times. It does mean a whole lot to those who are looking for valid complaints and criticisms to be heard and addressed.

That's just my $0.02.

Posted by: byroniac | January 9, 2009 1:02 PM
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Thanks so much to Dr. Yarnell for expressing so eloquently the heart of my mind. I've been a Southern Baptist for 53 years. Among us are many who try our best to die daily to our own pride, self-centeredness and sin. We want to live as our Savior teaches in His Word. We do not always live as becoming His Light and Truth. But we do love, we do forgive, we do have mercy and we do give as we grow in our faith and commitment to Jesus. selahV

Posted by: SelahVtoday | January 9, 2009 11:22 AM
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Malcolm,

Very good article and expression of the biblical faith. You expressed our common faith very well against the Water's confusion. I have been a Southern Baptist for 26 years in churches in California, North and South Carolina, Alabama, Georgia, and Texas, and do not recognize the Southern Baptist Waters describes. I have known no one among Southern Baptists who measured their success merely in terms of numbers. Not one!

While I do not recognize the Southern Baptist Water's describes, I do recognize the Southern Baptist you describe. That is the one who points to Jesus Christ as the sufficient, atoning, risen sacrifice that God Himself offered upon the altar of the cross for our sins. Thank God He forgives and transforms all the humble that repent and trust Christ alone for salvation. Otherwise, there would be no hope for any of us, especially me.

Keep up the good work.

Posted by: dmills12345 | January 8, 2009 9:58 PM
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the bible certainly does condon slavery, and supports slave owners. For some Bible verses condoning slavery, see:
http://etori.tripod.com/slave-verses.html
or:
"In Exodus 21 the guidelines for the buying, selling and treatment of slaves is given. God says in verse 4 that if a male slave marries, his wife and children shall remain with the master when the slave departs because technically speaking they belong to the master. How's that for family values? Now if the slave is imprudent enough to protests because he loves his wife and children and wants to stay on, the consequences can be pretty drastic. In verse 6 the master is directed to "Bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever". This is all repeated with some minor alteration in Deuteronomy 15:16-17. Here the master is told to "Do likewise to your maid slaves." In Exodus 21:7-9 God even instructs men how they are to go about selling their own daughters into slavery. Here it is worth noting that many church officials including popes have owned slaves"
http://www.inu.net/skeptic/slavery.html

Posted by: LeeH1 | January 8, 2009 5:00 PM
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God is and has been dead for a long time. The problem here, as so well stated by Nietzsche over a century ago, is that the common man, the ill-educated herd (read, "Christians et al" like this Baptist preacher here) haven't even realized it yet. And the beautiful irony of it all is that they themselves are the primary cause. The absolute nonsense here in these columns "on faith" demonstrate again and again this fact.

The so-called church catholic is divided amongst thousands of individualized congregations with all manner of contradictory beliefs and is morally bankrupt throughout the world. This is true of Judaism as well as Islam. Do we not see this everyday in the ancient lands of perpetual hatred and war?

The mindlessness of those commenting here is sickening. Will man never rise to accept his moral responsibilities in this world?

Posted by: gwymer | January 8, 2009 3:21 PM
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Who said that Pres. Truman was the end all in matters theological? He was a politician, after all.

Despite the narrow reading of it by liberals, the Bible does not condone slavery or command it. Many, many people make this claim, including our misguided president-elect. Interestingly, they NEVER cite a verse to back it up and if they were to cite a verse, it would have to be explained in it's context, like every book that one reads. We can all pull verses out of context, but only in it's original context does it have logical meaning. Finally, the Apostle Paul claimed to be a bond servant of Christ, which was the same in the first century AD as being a slave - the terms were used interchangeable.

Posted by: gamiller1 | January 8, 2009 12:33 PM
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Huh? If this is the way Baptists explain their way of doing and being Christians no wonder they are in decline. Maybe this is good theospeak, but as a lifelong Christian layperson, the response made little sense to me and avoided the big issues suggested by the original article to which Prof. Yarnell was answering. Southern Baptists have a strong niche in the diverse group of denominations. They have a lot to teach us non-Baptists, but equally as much to learn from those denominations who practice Christianity differently in some significant ways. Prof. Yarnells response certainly didn't make me want to visit or commune more closely with S. Baptists. It did seem bureaucratic and pedantic, but that is not what I am seeking in a church. At any rate, may God continue to bless Prof. Yarnell and his denomination as they adjust to chaning times.

Posted by: outragex | January 8, 2009 12:12 PM
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For CCNL who wrote:

"As per President Harry Truman:

'The Baptists] do not want a person to go to shows or dance or do anything for a good time. Well I like to do all those things and play cards besides. So you see I am not very strong as a Baptist. Anyhow I don't think any church on earth will take you to heaven if you're not real anyway. I believe in people living what they believe and talking afterwards.... (From a letter to Bess Wallace, March 19, 1911. Papers Relating to Family, Business, and Personal Affairs.)"'

And ........ what's your point?

What does your above have to do with the substance of what Rev. Yarnell wrote???

Posted by: furtdw | January 8, 2009 9:44 AM
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His mercy and judgment in providence through history upon His churches (as He did with the Civil War regarding slavery, for instance),
----------------------------------------------

If it weren't for the church we wouldn't have had to fight the civil war in the first place. The bible argues FOR slavery. How convenient of you to forget that fact.

Posted by: elife1975 | January 7, 2009 4:56 PM
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Eh, they're like any other 'Church:' claim the weight of numbers when it's convenient: blame a few 'bad apples' or 'schism' when it's not.

They may do what they like. The world's just watching, as all.

Posted by: Paganplace | January 7, 2009 3:51 PM
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As per President Harry Truman:

"The Baptists] do not want a person to go to shows or dance or do anything for a good time. Well I like to do all those things and play cards besides. So you see I am not very strong as a Baptist. Anyhow I don't think any church on earth will take you to heaven if you're not real anyway. I believe in people living what they believe and talking afterwards.... (From a letter to Bess Wallace, March 19, 1911. Papers Relating to Family, Business, and Personal Affairs.)"

Posted by: CCNL | January 7, 2009 12:04 PM
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