Choosing a New Religion
When a person gets dressed in the morning and they don’t like their shirt, they change it. If their shoes aren’t comfortable, they put in a new pair. And according to a recent survey by the PEW Forum on Religious and Public Life, if a person doesn’t like their religion, they just swap it out for a new one.
The results of the survey, released last March, point to a constant shifting in the religious make-up of America. Among the findings most widely reported, 44% of those surveyed said they are no longer tied to the faith of their childhood. But how easy is it really to take on a new religion?
Earlier this month in Israel, a controversy broke out regarding the conversion of thousands of Jews over the last two decades. The Supreme Rabbinic Court found that a woman who had converted fourteen years ago had not only abandoned strict, orthodox ritual law, but at the time of her conversion she never even intended to be so observant. This ruling meant her conversion was null and void, her marriage was invalid, and her kids were not Jewish. But it doesn’t end there – the target of the court ruling was the rabbi who had performed the woman’s conversion. The court essentially said that all the conversions he performed were now under suspicion. That’s thousands of people, their families and their children who might be told they are illegitimate Jews. What a way to make people feel welcome!
With this episode as a backdrop, a question remains – who is Jewish? Or more broadly, what are the standards if someone says I want to be a Catholic, a Buddhist, or a Jew? While not every religion has a supreme court, the underlying question remains the same. Does a person’s faith have to be proven through a lifelong adherence to strict religious law, or is their faith shown by the fact that they are converting in the first place? When a person accepts Jesus as their personal savior, there is no court who says it was genuine – it’s proven through a lifetime of actions.
On Sunday night, Jews around the globe will celebrate the holiday Shavuot. It’s a spring holiday that celebrates the first harvest, the ripening of the first fruits, and most importantly, the giving of the Torah. On this holiday, it is customary to read the biblical story of Ruth, the first official Jewish convert. But Ruth didn’t have to be sanctioned by a committee. She simply declared to her mother-in-law: “Your people will be my people; your God, my God.” And that was enough.
It shouldn’t matter if a conversion ceremony was elaborate, or a simple declaration followed by righteous deeds. Religions should be open to everyone searching for meaning, and Shavuot is a good time for Jews to recognize and appreciate all those who have chosen to become part of the community.
Rabbi Kerry M. Olitzky is the executive director of the Jewish Outreach Institute., www.JOI.org.
By Kerry M. Olitzky |
June 5, 2008; 5:17 PM ET
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Posted by: convert's opinion | June 10, 2008 11:21 AM
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Did not Tamar and Rahab get any credit for professing heart felt conversions? So...Ruth might not be the very first?
Posted by: Patricia Kizer | June 10, 2008 12:53 AM
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You're saying you went to *Coney Island* to post that, JJ?
You got the goods *why* again?
Posted by: Paganplace | June 9, 2008 7:52 PM
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Oooopppsadaisy: CORRECTION: Caption should Read;
'Global PROLITATIAT Party Of the "JOKTAN" Chosen-EBERU-RACE against YE un-Holy "PELEG" Eberu race'
---
Note: 'ECLATi(OFF's)', not Allowed to join!
Posted by: Live From Coney iSlanad, N.Y., "ECLAT{-i-}{ON}" Party U.S. of A., | June 9, 2008 11:51 AM
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Well, it seems no one's touched this one... I suppose we don't hear too much from those overly familiar with Orthodox Judaism in particular.
I know someone who converted in order to be buried with his wife, that was pretty demanding, and I'm not sure what branch of Judaism was involved.
"With this episode as a backdrop, a question remains – who is Jewish? Or more broadly, what are the standards if someone says I want to be a Catholic, a Buddhist, or a Jew? While not every religion has a supreme court, the underlying question remains the same. Does a person’s faith have to be proven through a lifelong adherence to strict religious law, or is their faith shown by the fact that they are converting in the first place?"
Certainly one might expect one should know the orthodoxy to be orthodox, but I observe there's a lot of variation in different religions as to what constitutes a member. This certainly seems to confuse Christians about what constitutes a Pagan to no end. :) (This is one of those debates within the Pagan community that only goes so far before one can't really lock down a definition any further, (Really just as, in one sense, much as a Christian might broadly accept someone as being a Christian in one sense, then saying they aren't 'real' Christians on another... but people have to get pretty far afield before they aren't considered part of the general dialogue about their divine figures and stuff.) and this is generally, something which works, practice is about a process, not a product to be consumed or some such...
For some faith groups, it's about tradition or practice, primarily, for some, about basically signing on to submit to some authority or other, for others, a body of tradition, for others, about questing, and that seems to be an integral part of the diversity of religions in the world in the first place... Though to some it seems like a competition, there isn't some universal standard of how to draw the lines between said groups.
Posted by: Paganplace | June 8, 2008 9:03 AM
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There is a horrible arrogance to any being who thinks they are judge and jury to another's faith.
When I expressed that I am a convert to Islam, another poster responded that due to my liberal views I am technically an apostate. Not true!
Well, Judges, all I had to do to become a Muslim was declare my believe in 1 God and acknowledge Muhammad as a Prophet. All Ruth had to do to become Jewish was say Your God is my God and your people my people.
So it would appear that those (usually quite sinful themselves) who get off on judging others have put in writing a most-likely man-made and oppressive and patriarchal myriad of laws for political control and to suppress the masses.
Ignore these Idiots. Faith is between you and your God. What does it matter what these very human and fallible beings think?
To understand how religious hierarchies and political hierarchies seek to repress the masses,
I would recommend to EVERYONE, the amazing eye-opener entitled:
THE CROWD: A Study of the Popular Mind by
Gustave Le Bon