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"her converts with righteousness"

Have I touched your heart, opened your eyes, given hearing to the deaf.

If I don't destroy what you beleive, then what you beleive will destroy you.

And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
Zion shall be redeemed with judgment, and her converts with righteousness.

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

“No man can serve two masters: for either he will hate the one, and love the other”

And he said O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

“Lord God of my master Abraham”
“I pray thee”
“send me good speed this day”
“shew kindness unto my master Abraham”

And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

“Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian”
“the house of his master the Egyptian.”

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
For he that biddeth him God speed is partaker of his evil deeds.

“If there come any unto you”
“bring not this doctrine”
“No man can serve two masters”
“receive him not into your house”
“for either he will hate the one, and love the other”
“shew kindness unto my master Abraham”
“Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian”
“the house of his master the Egyptian.”

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you; but me ye have not always.
For in that she hath poured this ointment on my body, she did it for my burial.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.”

“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
But wisdom is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: And he said unto her, Thy sins are forgiven.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And he said to the woman, Thy faith hath saved thee; go in peace.

“My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.”

“And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.”

This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
His legs of iron, his feet part of iron and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them All. Thou art this head of gold.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

“Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them All. Thou art this head of gold.”

“There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.”

“he given into thine hand, and hath made thee ruler over them All”
“Thou art this head of gold.”
“a woman having an alabaster box of very precious ointment, and poured it on his head”

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

“third kingdom of brass”
“shall bear rule over all the earth”
“and kissed his feet, and anointed them with the ointment.”

“the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things”

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;”

“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.”

“But that which ye have already hold fast till I come.
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.”

“the fourth kingdom shall be strong as iron”
“iron breaketh in pieces and subdueth all things”
“nailing it to his cross;”
“his hands the print of the nails”
“he shall rule them with a rod of iron”

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”

“Esther the queen” “and Mordecai the Jew”
“wrote with all authority”
“to confirm this second letter of Purim”
“This second epistle”

“he given into thine hand, and hath made thee ruler over them All”
“Thou art this head of gold.”
“a woman having an alabaster box of very precious ointment, and poured it on his head”
“be told for a memorial of her.”

Esther=Easter

“I stir up your pure minds by way of remembrance”

In Judah is God known: his name is great in Israel.

Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance.

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The Lord looked down from heaven upon the children of man, to see if there were any that did understand, and seek God.
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.
There were they in great fear: for God is in the generation of the righteous.
Ye have shamed the counsel of the poor, because the Lord is his refuge.
Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

The Lord gave the word: great was the company of those that published it.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
Because I will publish the name of the Lord: ascribe ye greatness unto our God.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

For thus saith the Lord to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

In Judah is God known
his name is great in Israel
great was the company of those that published it
Because I will publish the name of the Lord
Declare ye in Judah, and publish in Jerusalem
the destroyer of the Gentiles is on his way

the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Passover, Purim, Hanukkah, Easter

all the people from every quarter

“the day when the Son of man is revealed”

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

“day of judgment”

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

“which art exalted unto heaven, shalt be brought down to hell”

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Even thus shall it be in the day when the Son of man is revealed.

“the day when the Son of man is revealed”

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
And he pressed upon them greatly; and they turned in unto him and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

bake unleavened bread
all the people from every quarter

The four quarters of the world,
Passover, Purim, Hanukkah, Easter

Do you know why Jews celebrate Passover, Purim, Hanukkah
This is what the celabration of Easter really is, “to confirm this second letter of Purim”
It is a feast of Esther.
“the Jews should be ready against that day to avenge themselves on their enemies.”

Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
And the decree of Esther confirmed these matters of Purim; and it was written in the book.

And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

The four sides of the world,
Passover, Purim, Hanukkah, Easter