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Why I Witness Interfaith Marriages
Among the most significant contributions of the Abrahamic faiths to the well-being of society is the concept of covenant. Covenant is distinctly more encompassing than contract, which is legalistic in character. Covenant for me conveys a partnership whereby the Divine-human relationship is translated into the manner whereby humans relate to one another.
I am particularly indebted to the teachings of Martin Buber who conveys to us the principles of the I-thou relationship. Buber applies the I-thou covenantal relationship to the dynamics of a healthy marriage which must embrace growth, reciprocity, the sanctity of otherness and the willingness and ability to become the total listener.
A covenantal marriage, relationship also involves the inclusion of a sense of mystery or as Buber so nobly states it “The world may not always be comprehensive but it is embraceable.”
I believe that everyone entering into a marital union should be able to participate in an I-thou covenantal union which does not take place in a civil court house, judge’s chamber or justice of the peace setting. As I prepare couples for marriage I engage them in a dialogue where they can understand that the ritual of the marriage ceremony itself embodies the principles of Buberian thought.
I do not consider myself an officiant, but rather a celebrant and witness, I explain to couples that the chuppah, the wedding canopy under which they will be married is a symbol of their private domain. I ask attendants and family members to stand outside the canopy--the area of the public domain--where I also position myself. I conceive of the wedding ceremony itself as a public statement and announcement of what has been heretofore a private relationship. I emphasize that neither clergy nor wedding ceremonies marry individuals. People marry one another.
The Torah provides me with another guideline. Both Abraham and Isaac did not want their sons to marry Canaanite women. The issue was not religion but ethnicity and ethnic standards. Both Patriarchs wished their sons to marry women from Mesopotamia, whose people still practiced idolatry. Rebecca, Isaac’s intended wife, brought her idols with her and into Sarah’s tent. The prohibition that evolved which forbade Israelite males to marry women from the seven Canaanitic nations centered around the reality that the Canaanites participated in abominable moral practices. Religion was not as much the issue as corrupt moral behavior.
I, as well as other Jews of my generation, was nurtured on stereotypes that in a sense portrayed Christians as modern Canaanites. I had relatively little social interaction with non-Jews and could not deny prototypical descriptions of non-Jews as being subject to alcoholism or fractured family structures. Although my experience with anti-Semitic episodes was exceedingly limited I was assured that the average Christian was the above-average anti-Semite.
The breakdown of social barriers between the Jewish world and the non-Jewish community led to the dissolution of many of these stereotypes. And with social interaction came relationships that culminated in marriage. Interfaith marriage was no longer a vehicle for assimilation or the denial of one’s Jewish identity. Nor was interfaith marriage the product of poor Jewish education.
I have found in my meetings with couples that both the Jewish and non-Jewish partner have enjoyed the benefit of rather thorough religious education. Interfaith marriage for these couples is not an exit visa from their respective religious traditions.
More significant than witnessing an inter-faith marriage is the counseling that precedes it. I am particularly committed to assisting couples in the area of how they will raise their children. I share with them case histories relating to the progeny of interfaith marriage who attend Georgetown University, I emphasize that what is important is not satisfying their own self-interest but rather doing that which is in the best interest of raising a healthy well-adjusted child. My recommendations are always multifaceted and are designed to meet the unique situation of each individual couple.
My approach is to view interfaith marriage as an opportunity for synthesis rather then relegating such to the category of the problematic with no opportunity for meaningful alternative solutions.
-- Rabbi Harold S. White
Editor's Note: The author is Jewish Chaplain at Georgetown University.
By Hal Straus |
December 15, 2006; 11:10 AM ET
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It's a great achievement for Islamic leaders and scholars as well as Newsweek and the Washington post to present this imperative opportunity for inter cultural and global philosophical dialogue. What's important is that by exchanging our ideas and comments regarding inter religious relations and world events that affect our views of each other as fellow human beings. Since the advent of humanity, We strove to make sense of the world we live in and the lives we've experienced. Worldwide curiosities to learn the true nature of life and our universe is an exceptionally rare virtue upon life on Earth. In other words, we're the only known species on the planet who've pursued to unravel these great mysteries and developed written philosophies based upon our understanding of the world around us.
One such philosophy that lasted throughout the ages of humanity is commonly known as religion and spirituality. Ever since our early belief in the Sky God and the God Mother from ancient Pagan times, we vigorously pursued to unravel the truth about our most profound questions. As any educated person would know that religion and their core beliefs or faith have evolved over time. Paganism, Monotheism and Polytheism have been influenced by humanity as these great philosophies have influenced our perceptions and decisions in life over the ages. Over time humanity has embraced diverse religious faiths and spiritual convictions that continue to influence our behavior in our times and most likely beyond.
What's vital for humanity's progress and even survival is to know the true nature of faith itself. To understand the true origins of faith. But most of all, is to accept the truth for whatever it may be. Each one of us will learn the absolute truth once we die. But until that time comes for anyone of us to depart this world, we really don't know the answer to God's existence nor do we have the absolute truth in regards to the true nature of God. Besides if we did possess the truth, there would've been only one religion on Earth with no diversification of any way, shape of form. There would only be one holy scripture written throughout human history.
Considering one's religious faith to be absolute, while considering others to be false would be ethnocentric at best. While collectively searching to unravel the mysteries on nature, life and the universe through sincere reasoning and serious research would be enlightening at its worst. Most importantly, we must accept the fact is that none of us have conclusive evidence to confirm our core beliefs and there's always an immanent change that our most cherished beliefs could be wrong. Our greatest challenge would be to tolerate the truth no matter what it may ultimately be. With such an open mind, we would be able to overcome any future discovery that would contradict our faith regarding the true nature of life, spirituality and divinity.
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Posted by: Verse Infinitum | August 5, 2007 1:52 AM
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This is for this Jewish writer who perhaps ignorant about how Islam treated jews during early islam of merciful Prophet muhammad.
Islam eradicated jews from Arabia:
What really happened to Banu Qurayza Jews?
According to “Sirat-a-Rasul” (page 464) by Ibn Ishaq the story goes as follows:
Gist: After the Battle of the Ditch, when the coalition force of Quraish left the battle field, Prophet Muhammad attacked the last of the large Jewish tribes of Medina, the Banu Qurayza. After a 25 days siege, they (Jews) surrender unconditionally. In the end, all 600-700 males of the tribe were killed and the women and children sold into slavery.
Story in details:
The Banu Quraiza Jewish tribe was attacked for not supporting Prophet Muhammad when the Quraish’s coalition force from Mecca attacked Medina (The battle of trench). After the withdrawal of the coalition force the Jews were isolated. Hazrat Ali (ra) sworn that he would never stop until he either storms their garrisons or be killed. As per sahi hadiths (Buchari)—when the Prophet returned from the battle of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath, Gabriel came to the apostle wearing an embroidered turban and riding on a mule with a saddle covered with a piece of brocade and asked, “ You have laid down your arms? By Allah, we angels have not laid them down yet and I have just come from pursuing the enemy. 'God commands you, Muhammad, to go to Banu Qurayza. I am about to go to them to shake their stronghold (to terrorize Jews). So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing towards Banu Quraiza. So the Prophet went out towards them. Below is one master piece Sahi hadith proving the story:
Muslim: Volume 5, Book 59, Number 444:
Narrated by Anas:
“As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).”
After a continuous siege of 25 days, the Banu Qurayza Jews surrendered to Prophet Muhammad unconditionally. Muhammad ordered that the men be handcuffed, while the women and children were isolated in confinement. Thereupon Al-Aws tribe interceded begging the Prophet to be lenient towards them. Muhammad suggested that Sa‘d bin Mu‘adh, a former ally, be deputed to give verdict about them, and they agreed.
Sa’d bin Mu’adh was the leader of a large Medinan tribe, the Aws (or Aus), some of whom favored old alliances with the Jews. The leader was an elderly man who was seriously wounded in the battle of trench (Source: Ibn Ishaq, p. 462; Watt, Muhammad at Medina, pp. 188-89; 214-17). Sa’d gave the verdict that, "that all the able-bodied (adult) male persons belonging to the tribe should be killed, women and children taken prisoners and their wealth divided among the Muslim fighters." Compassionate Prophet Muhammad answers in endorsement of this: “You have given the judgement of Allah above the seven heavens...”, (Source: Ibn Ishaq, pp. 463-64; Tabari vol. 8, p. 34).
To separate adult men from the pre-pubescent boys, the youngsters were examined and if they had grown any pubic hair, it was enough to behead them (Abu Dawud; see Ibn Ishaq, p. 466)..
Sunan Abu-Dawud-Book 38, No. 4390
Narrated Atiyyah al-Qurazi:
“I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.”
The apostle confined them in Medina in the quarter of al-Harith, a woman of B. al-Najjar.
Then the apostle went out to the market of Medina (which is still the market today) and dug trenches in it. Then he sent for them and struck off their heads in those trenches as they were brought out to him in batches. This went on until the apostle made an end of them. Among them was the enemy of Allah Huyayy b. Akhtab and Ka`b b. Asad their chief, and they were brought with their hands bound to their neck by a rope. There were 600 or 700 in all, though some put the figure as high as 800 or 900. Apparently Muhammad himself worked on the digging of the trench into which the massacred Jews were to be thrown. But he did not only take part in those preparations, the formulation of the text states that HE sent for them and STRUCK OFF their heads. Prophet Muhammad also had had huge spoils (Maal-E-Ganimat) from this "final solution" of this richest Jewish tribe of Banu Quraiza.
This next hadith indicates that a woman was delirious. She was killed.
Book 14, Number 2665:
Narrated Aisha, Ummul Mu'minin: “ No woman of Banu [tribe] Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah . . . was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? . . . I asked: What is the matter with you? She said: I did a new act. [Aisha] said: The man took her and beheaded her. [Aisha] said: I will not forget that she was laughing extremely although she knew that she would be killed.” (Abu Dawud)
The following narrative says that Prophet Muhammad took one beautiful woman for himself.
The apostle had chosen one of their women for himself, Rayhana bint Amr . . . one of the women of . . . Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry and put a veil on her, but she said: "Nay, leave me in your power, for that will be easier for me and for you." So he left her. She had shown repugnance towards Islam when she was captured and clung to Judaism. (Ibn Ishaq, p. 466)
Banu Qurayza’s Massacre supported by Merciful Allah:
Evidences from Quranic verses are very clear and surprisingly emphatic. Allah actually celebrated this slaughter and enslavement of Banu Qurayza Jews. That these verses were received during/after the Banu Qurayza incident were supported by most Quranic translators like Maoulana A. Yousuf Ali, Hazrat Maulana mufti Muhammad Shafi, Maulana Muhiuddin Khan etc, and of course, by the most famous Islamic scholar Ibn Ishaq. Merciful Allah promptly sent Qur’anic verses during that period of Banu Qurayza war to justify the cruelty of Prophet Muhammad. Here are some Quranic gems which speak the entire truth about Banu Qurayza massacre:
Quran-33:25- “Allah turned back the unbelievers [Meccans and their allies] in a state of rage, having not won any good, and Allah spared the believers battle. Allah is, indeed, Strong and Mighty.”
Quran-33:26- “And He brought those of the People of the Book [Jewish people of Banu Qurayza] who supported them from their fortresses and cast terror into their hearts, some of them you slew (beheaded) and some you took prisoners (captive)”
Quran-33:27- “And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.” [Merciful Allah asked Prophet Muhammad to confiscate entire properties of surrendered Jews]
Quran-8:67—“It is not fitting for an Apostle that he should have prisoners of war until He thoroughly subdued the land….” (Allah insisting Prophet to kill all the prisoners, and should not keep any surrendered prisoners alive until He (Prophet) occupied entire Arabia.”
Quran-8:17—It is not ye who Slew them; it is God; when thou threwest a handful of dust, it was not Thy act, but God’s…..” (Allah said, the killing of surrendered soldiers were done by the wish of Allah)
These above Quranic verses revealed some unpleasant truths:
The verses: 33:25-27 were revealed to describe Banu Qurayza incident and clearly talking about the unbelievers (Quresh pagans, and their allies Jews of Banu Quraiza).
The verse 33:25 told about the retreat of the great force of unbelievers without any success; verse-26 told about how later the traitor Jewish tribe banu Quraiza was raided and seized and Jewish people were terrorized by Muhammad’s army; and verse-33: 27 told—how by the judgement of Sa’d ibn Muaz all the men were slaughtered and women and children were captivated. And Jewish land and property were taken as Booty….Sa’d delivered his justice according to Bible; hence Muhammad said—“your judgenet was like God.”
Allah permited the enslavement and beheading of Jews, so any Muslim familiar with the background of this verse knows that beheading as such has been assimilated into the Quran. The word q-t-l in verse-33:26 means slaughter. What is so troubling about the verse is that it seems Allah (Himself) celebrated the "terror" that He threw into the Jews’ hearts. Indeed, when Abu Lubabah the mediator approached the Jews during negotiations, the women and children were crying. Allah of course heavily terrorized them. What a Merciful Allah always resided inside the sleeve of Prophet Muhammad!
The Prophet Muhammad had expelled two other Jewish tribes (Qaynuqa and Nadir) from Medina, so he could have done the same with the Qurayza—as indeed Banu Quryza Jews begged for mercy and requested to let them leave Medina. But the prophet for humanity (?) declined this merciful and humane option.
Quranic Tafsir supported Banu Qurayza massacre:
Maulana A. Yousuf Ali stated: “The men of the Quraiza were slain; the women were sold as captives of war (booty); and their lands and properties were distributed or divided among the Muhajirs (Yousuf Ali’s tafsir for Sura Ahzab)”.
Maulana Mufti Muhammad Shafi) writes: “Allah ordered Prophet not to keep any war prisoners until entire land is occupied; because by killing enemy prisoners will crush morals of unvbelievers. Some disciples such as Siddique Akbar (ra) suggested tom keep war prisoners to earn ransoms; but Hazrat Omar ibn Khattab (ra) and Hazrat s’aad ibn muaaz (ra) suggested to kill all able-bodied war prisonesrs (In sura A’nfal (#8): Tafsir by Maulana Mufti Muhammad Shafi).”
Also please read Koranic Tafsir of Sura Ahzab by Maulana Muhiuddin Khan (Saudi aided Bengali translation of Koran)
What Hadiths says about Banu Qurayza massacre?
That Prophet Muhammad systematically eradicated Jews (who actually welcomed him when he fled to Medina from Mecca) from Medina. He beheaded the men and the pubescent boys and enslaved the women and children. In doing this, he wiped out several Jewish tribes "off the map" just the way Iranian Islamic president Ahmdijannbad desires to do same with present day Jews in Israel. These Islamic cruelties were recorded by various sahi hadiths as follows:
Sahi Bukhari :Volume 5, Book 59, Number 443:
Narrated 'Aisha:
When the Prophet returned from the battle of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath, Gabriel came and said (to the Prophet), “you have laid down your arms? By Allah, we angels have not laid them down yet. So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing towards Banu Quraiza. So the Prophet went out towards them.
Book 019, Number 4368:
It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Banu Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (may peace be upon him) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (may peace be upon him) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: “You will kill their fighters and capture their women and children.” (Hearing this), the Prophet (may peace be upon him) said: “You have adjudged by the command of God.”
Sahi Bukhari: Book 019, Number 4370:
It has been narrated on the authority of A'isha who said: Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah (may peacce be upon him) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah (may peace be upon him) asked: Where? He pointed to Banu Quraiza. So the Messenger of Allah (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah (may peace be upon him), but he referred the decision about them to Sa'd who said: “I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).”
Volume 4, Book 52, Number 280:
Narrated Abu Sa'id Al-Khudri:
When the tribe of Bani Quraiza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah."
What else we need to authenticate Banu Qurayza massacre? We have scores of Quranic verses, sahi hadiths along with Islamic historical accounts recorded by the most famous and oldest biographer like Ibn Ishaq which are very strong and unambiguous evidences supporting this heinous act of Prophet Muhammad. How in the world any sane human being can deny such clear evidences from the very nucleus (Quran, sahi Hadisths and biographies) of Islam?
Merciful Allah’s reward (Booty) for Jihadis:
Allah repeatedly promised bountiful rewards for the believers both in this life and afterlife. But Allah never told believers to work hard to get it or to establish industries or business; neither anything which could make economy better, nor any lucrative rewards dropped from the sky! But then, what was the ultimate source of promised bounty for the believers during 7th century period? Answer is, it was BOOTY (spoils) sanctioned by Allah in the holy Quran. Booty was the most cruel and immoral provision practiced by Islamic jihadis, which not even any known ancient invaders (Alexander the Great, Romans, Persians or Assyrians etc.) did practice. Allah’s techniques of making Muslims (believers) richer were simple burglary, plundering and highway robbery (after sudden attack/invading) of Arab’s business caravans, neighboring tribes or sovereign nations. Allah of Islam emphatically encouraged and gave Muslims license to invade, subdue or kill all non-Muslim men and to take their women, children and all properties of the prisoners as booty (Ganimatter Maal). He (Allah) made booty (Ganimater Maal) Halal (lawful) for Muslim warriors. One can find all those tempting verses of Sura Anf’al from Allah inviting Muslims to enjoy booty sanctioned for them. Below are some examples how Quran openly supported Islamic jihadi’s immoral acts:
Quran-8:69—“But (now) enjoy what ye took in war (booty), lawful and good; but fear God…” (Allah encouraging Muslims to accept booty spoils of war “Maal-E-Ganimat”)
Quran-8:1— “They ask thee concerning (things taken as) spoils of war (booty). Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
Quran-8:41— “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.”
One may think that Islamic Allah was (actually) enslaved by Prophet Muhammad. Otherwise how in the world any divine God could allow such cruelest and highly immoral things to happen! Allah readily permitted Prophet Muhammad to take the Jewish clan’s property on the basis of conquest and his possession of all things (Quran-33:27). This is a dubious revelation and reasoning Allah speaks, and this benefits Muhammad materially and politically. This happened too often in Prophet Muhammad’s life. In fact, this “Booty” provision was the most dynamic and lucrative lure or attraction for amassing Arab have-nots (slaves, poor, vagabonds, unemployed destitute) in the Prophet Muhammad’s jihadi cult—in order to become rich by quick method in this life and also enjoy unlimited heavenly pleasures in afterlife!
What really happened to Jews in Khaybar?
Merciful prophet of Islam in his campaign of eradicating all the Jewish tribes (who were most prosperous and rich) from around Medina, he conquered Jewish tribe of Khaybar in May, 628CE. This was a preemptive surprise attack (Gazzowa) or a sudden and unprovoked assault on the Jews of Khaybar. This was a decisive victory for Muslims. The Jews lost ninety-three (93) men while the loss on the Muslim side was only nineteen (19) men. Muhammad took some Khaybar Jews as captives, including Safiyyah bt. Huyayy b. Akhtab, an exquisitely pretty young newly married bride of Kinanah b. al-Rabi b. al-Huqayq. She was the daughter of B. Nadir chief, Huayy b. Akhtab who was beheaded by Muhammad during the slaughtering of B. Qurayzah. Kinanah had recently married Safiyyah, the young, vivacious and pouted daughter of Huyayy and had received a good treasure trove as gift. Muhammad also took two daughters of Safiyaah's paternal uncle.
What sahi Bukhari says about Khaybar episode?
Sahih Bukhari, Volume 5, Book 59, Number 512:
Narrated by Anas:
The Prophet offered the Fajr Prayer near Khaybar when it was still dark and then said, "Allahu-Akbar! Khaybar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaybar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'. Muhammad was sixty (60) when he married Safiyyahh, a young girl of seventeen. She became his eighth wife.
Distribution of war booty in Khaybar:
Sahi Buchari Hadiths #143, page-700: Sulaiman Ibne Harb…Aannas Ibne Malek (ra) narrated, “in the war of Khayber after the inhabitants of Banu Nadir were surrendered, Allah’s apostle killed all the able/adult men, and he (prophet) took all women and children as captives (Ghani mateer maal).. Among the captives Safiyya Bint Huyy Akhtab was taken by Allah’s Apostle as booty whom He married after freeing her and her freedom was her Mahr.”
At first Dihyah al-Kalbi, a Muslim Jihadist asked for Safiyyah. But when Muhammad saw the unparallel beauty of her, he chosen her for himself and gave her two cousin sisters to Dihyah.
Lascivious story supported by sahi hadiths:
(a) Sahi Buchari Hadiths (#149, page-704): Ahmed Ibne Saleh…Annas Ibne Malek narrated, “….when we told Apostle of Allah about the paragon beauty of Safiya Bint Huyay (who was newly wed and the husband was killed in the battle), then Allah’s Apostle sanctioned her for himself…”
(b) Sunan Abu Dawud: Kitab al-Kharaj
Book 19; number 2992
Anas said: Captives were gathered at Khaybar. Dihyah (a jihadi fighter) came and said: “Apostle of Allah, give me a slave-girl from the captives.” He said : Go and take a slave-girl. He took Safiyaah daughter of Huyayy. A man then came to the Prophet (may peace be upon him) and said: “You gave Safiyaah daughter of Huyayy, chief lady of Quraizah and al-Nadir to Dihyah?” This is according to the version of Ya'qub. Then the version goes: “She is worthy of you.” He said: “Call him along with her.” When the Prophet (may peace be upon him) looked at her, he said to him: “Take another slave-girl from the captives. The Prophet (May peace be upon him) then set her free and married her.
(c) Tabari writes: "After the Messenger of God conquered al-Qamus, the fortress of Ibn Abi al-Huqyaq, Safiyyah bt. Huyayy b. Akhtab was brought to him, and another woman with her. Bilal, who was the one who brought them, led them pat some of the slain Jews. When the woman who was with Safiyyah saw them, she cried out, struck her face, and poured dust on her head. When the Messenger of God saw her, he said, "Take this she-devil away from me!" she commanded that Safiyyah should be kept behind him and that the Messenger of God had chosen her for himself."
Recovering (booty) hidden gold treasures:
Prophet Muhammad accused Safiyyah's husband, Kinanah and his cousin of hiding some of their properties in contravention of the terms of surrender. He was especially angered that Kinanah had hidden the wealth (worth about ten thousad Dinars; i.e, US$ 500,000, approximately) that he received from his marriage to a B. Nadir girl (i.e. Safiyyah). A renegade Jew divulged the secret of Kinanah's hidden gold treasures. That Jew went and fetched the hidden treasures. Kinanah and his cousin were promptly arrested by the Muslims. Then Kinanah b. al-Rabi, Safiyyah's husband was brought to Muhammad. Muhammad charged him of hiding his wealth in some underground storage. When Kinanah denied this allegation, Muhammad ordered to inflict torture on him. He was tormented by branding his chest with a heated stake and then he was beheaded in Islamic style.
Sourcing Ibn Ishak, Tabari writes:
'Kinanah b. al-Rabi b. al-Huqyaq who had the treasure of B. Nadir was brought to the Messenger of God, who questioned him; but he denied knowing where it was. Then the messenger of God was brought a Jew who said to him, "I have seen Kinanah walk around this ruin every morning." The Messenger of God said to Kinanah: "What do you say? If we find it in your possession, I will kill you." "All right," he answered. The Messenger of God commanded that the ruin should be dug up, and some of the treasure was extracted from it. Then he asked him for the rest of it. Kinanah refused to surrender it; so the Messenger of God gave orders concerning him to al-Zubayr b. al-'Awwam, saying, "torture him until you root out what he has." Al-Zubayr kept twirling his firestick in his breast until Kinanah almost expired; then the Messenger of God gave him to Muhammad b. Maslamah, who beheaded him to avenge his brother Mahmud b. Maslamah."' Muir writes that then the heads of the two chiefs (Kinana and his cousin) were severed off. Because of the so-called treachery by the Jews for allegedly hiding their treasures, Muhammad now allowed the Muslim Jihadists to take possession of the women and children of the Jews of Khaybar
Allah’s Messenger occupied Jewish land:
Sahih Muslim writes:
Book 010, Number 3759:
Ibn Umar (Allah be pleased with them) reported: Allah's Messenger (may peace be upon him) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle (may peace be upon him) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa were among those who opted for land and water.
Enjoying special Booty (Gani-maater-maal):
After securing paragon beautiful Safiyaah daughter of Huyayy Prophet Muhammad has had sex with this young Safiyya in the tent, on their way back to Medina on the same night. Here is the precarious story: Merciful Prophet asked Bilal, the Negro crier of prayer to fetch Safiyyah to his (Muhammad's) camp. Bilal brought Safiyyah and her cousin straight across the battlefield strewn with dead and close by the corpses of Kinana and his cousin. The two cousin sisters of Safiyyah shrieked in terror when they witnessed the grotesque scene of the slain dead bodies of their dearest relatives that they had to cross over. They tremulously begged a stone-hearted Bilal for mercy but to no avail. When they were brought to Muhammad, he cursed the panic-stricken cousins as devilish and cast his mantle around Safiyyah indicating that she was to be his own. Muhammad consoled a frustrated Dhiya by giving him Safiyyah's cousin sisters. According to Ibn Sa'd Prophet Muhammad purchased Safiyyah from Dhiyah for seven camels (around US$ 2,450). On the same night (during the day her husband and all relatives were slaughtered) that Muhammad took possession of Safiyyah, he hastened to his tent to sleep with her. This was of course a holy character of Prophet of Islam!
Here is what Ibn Sa'd writes: "-.when it was night, he entered a tent and she entered with him. Abu Ayyub came there and passed the night by the tent with a sword keeping his head at the tent. When it was morning and the Apostle of Allah, may Allah bless him.” To hide the lascivious character of Muhammad, Muslim biographers often mention that he married Safiyyahh before he slept with her. But they forget to mention that Muhammad did not follow the rule of waiting period (three monthly periods) to sleep with Safiyyahh. He slept with her in the same day she was captured.
Above stories out of Sahi Hadiths clearly and undoubtedly have confirmed at least two things: (1) Prophet killed all those surrendered unarmed Jews in cold blood, (2) Prophet was attracted by Safiyya’s alluring beauty and he had sex with her (I really don’t care after marriage or before marriage) in a period when that poor Safiyya was in terrible grief by loosing her father, brother, husband and relatives and before the bloods of her relatives was even dry. By what yardstick can we measure the mercifulness and compassionateness of our Prophet? Could any Islamist tell me why Prophet of Islam had to set this terrible example?
Islamic intolerance:
Book 019, Number 4366:
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: “I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.” [This single sahi hadiths tells everything about Islamic intolerance]
Bukhari Volume 4, Book 52, Number 288
The Prophet on his death-bed, gave three orders one of them was to Expel the pagans from the Arabian Peninsula.
Bukhari Volume 4, Book 52, Number 176
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "
Conclusion:
This article has delved with the most sensitive historical incidents happened more than 1400 years ago. Naturally, for correct history, we must depend upon the related sources: Quran, Hadisths and Islamic history recorded by famous biographers. In this article I have used authentic information from the above sources most scrupulously. I have used verses from holy Quran, number of related hadiths as found in Sahih al-Bukhari and Sahih Muslim; and from the life of Prophet Muhammad recorded by Ibn Ishaq in his word Sirat Rasul Allah available in the abridged edition of Ibn Hisham, and translated by A. Guillaume under the title The Life of Muhammad. This is by far the oldest (written) account of Prophet Muhammad's life in regard to the date of its first composition.
I could not find any alternate or different/contradictory information about this extermination of Jews from Arabia. Scores of sahi hadiths continuously bragged (shamelessly) without any shred of remorse about how heroically (?) the most compassionate Prophet of Islam eliminated all scoundrel Jews from Medina.
For 1400 years all the above Quranic verses and sahi hadiths that I have used were respected and believed by every Muslim faithful believer without any question. No pious Muslims, respected Mullahs, Maoulanas and most famous Islamic scholars had ever questioned their authenticity or validity; nor did they have any doubt or disbelief on the authenticity of Islamic historical record produced by most famous and revered Islamic scholars like: Ibn Ishaq, Tabari, Buchari or Sunan Abu-Dawud in Islam; rather they readily believed them. In fact, these above Islamic scholars had been the oldest/original source of Islamic history on the basis of which tens of thousands of Islamic books have been compiled by various modern Islamic scholars around the world.
Now that some Islamic critics like me started to point out these utterly immoral and heinous acts of Prophet Muhammad, some western educated hypocritical Islamists started to disown or distort these sahi hadiths and shamelessly questioning the authenticity of well-accepted Islamic histories—only to do damage-control by their futile efforts. They forget that the very ridiculous techniques that they use to distort or to find fault with these sahi hadiths can also be used (by same formulas) to find fault with all the available thousands of hadiths—because, all hadiths were recorded about 200 years after Prophet’s demise. I wonder what they can do to those Quranic verses that I have used in this article. Surprisingly, they remain silent about Quranic verses. This is of course, a pure intellectual bankruptcy on their part.
If anyone is looking for a down-to-earth reason for Prophet Muhammad’s attack on all the affluent Jewish tribes such as Qurayza and Khaybar (instead of "Gabriel’s leadership"), then he does not need to look any further than verse- 33:27. After all, the Meccans and their allies withdrew (from seize of Medina at the battle of trench) without allowing Muslims to take their wealth. So how was Muhammad going to reward his 3,000 jihadists? He needed booty (wealth) to reward his jihadis. The prophet confiscated wealth of Jews to satisfy his greedy jihadis. He was following a bad custom of winner-take-all in seventh-century Arabia. It is a pity and shame that he could not rise above this, as the prophet for all of the world, the last and the best of all the prophets!
Literatures:
1. The Holy Qur’an, Translated by A. Yousuf Ali, Published by Amana Corporation, Brentwood, Maryland, 1983
2. Buchari Sharif, Bengali Translation by Maulana Muhammad Mustafizur Rahman, Sulemani Printers and Publishers, Dhaka, Second edition-1999
3. W. M. Watt, Muhammad: Prophet and Statesman, Oxford UP, 1961, pp. 130-31; 148-51; 166-67.
4. Ibn Ishaq, Sirat Rasul Allah (Life of Muhammad), trans. A. Guillaume, Oxford UP, 1955, pp. 363-64; 437-45.
5. Muhammad at Medina, Oxfored UP, 1956; Sayyid Abul A’La Maududi, The Meaning of the Qur’an, vol. 3.
6. Tabari, The Foundation of the Community, trans. M.V. McDonald and annotated by W. M. Watt (SUNYP, 1987), pp. 85-87; 156-61.
7. Ibn Ishaq; Tabari, The Victory of Islam, trans. M. Fishbein, vol. 8, (1997), pp. 6-7.
8. The Root of Terrorism a la Islamic style; Chapter 13: Terror Fifty-two; by Abul Kasem
Thanks.
SKM
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Posted by: Mike Stranger | March 22, 2007 10:36 AM
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DAVID- that is true- but the wife is not overly religious and welcomes muslim instruction for future children.
also, im still not convinced that the condition of women not marrying out of the muslim faith did not only apply to that particular political situation- i was having an interesting dialogue about this with
dr amir ali of the islamic infromation and education center in chicago but unfortunately dr ali has passed away.
peace
muslim women do NOT require the permission of their guardian to marry.period
Posted by: victoria | December 22, 2006 5:36 PM
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Ama,
actually, as the previous post points out, many religions ask interfaith couples to raise their children in one tradition. I am in an interfaith marriage and have agreed to raise the children Jewish to avoid forcing them to choose between dad or mom. When they get old enough, say 14, I hope to teach them about other faiths to broaden their world view but only once they feel grounded in one tradition.
Posted by: Ian | December 20, 2006 4:03 PM
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Aren't interfaith marriages involving Jews and Christians unfair to the children, as it requires the children (once they are old enough) to choose between the conflicting religions of their parents, or reject both?
Posted by: ama | December 18, 2006 10:15 AM
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Interesting column. The first reply was interesting also, but had an extremely significant error.
Under Islamic (Sharia) law, Muslim MEN may marry Jewish or Christian women (i.e. "People of the Book" and of course may marry Muslim women!). However, Muslim WOMEN are forbidden to marry a non-Muslim -- and in any event, require the permission of their guardian to marry.
Also, in Roman Catholicism, while a Catholic's spouse need not be Catholic or Christian (indeed, may even be e.g. openly atheist) they must agree to raise any children of the marriage as Catholic.
Posted by: David | December 18, 2006 1:35 AM
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peace rabbi white
i had the pleasure of attending my husband's brothers marriage a few weeks ago. his wife is catholic and he is muslim. the ceremony took place in a catholic church and the celebrant was an east indian priest who held a book in his hands that had the symbols of islam, christianity, judaism,buddhism and hnduism emblazoned on the cover( i noticed his picture on the back cover). he was so filled with love and joy at the interfaith wedding (nad nervousness too) thatit was tangible. my brother in law is turkish and the priest couldnt help but make an analogy of the popes prayer at the blue mosque and the celebration in front of us---it was so beautifully done that no one felt that their faith was diminished and afterwards the priest was visibly shaking and thrilled to have an interfaith dialogue with me where he proudly toldme that his sister is married to a hindu and his brother a muslim and of course hes a catholic.
in islam the issue of interfaith marriage has long been dealt with as it is in the Qur'an that muslims can marry people of the book (jewish and christian) also in the catholic church couples are required to go to counseling before they marry and ive long contended that i wish muslims would do the same, peace
Posted by: VICTORIA | December 16, 2006 7:44 PM
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