Greg M. Epstein

Greg M. Epstein

Humanist Chaplain of Harvard University

"On Faith" panelist Greg M. Epstein serves as the Humanist Chaplain of Harvard University, and sits on the executive committee of the 38-member interfaith corps of Harvard Chaplains. In 2005 Epstein received ordination as a Humanist Rabbi from the International Institute for Secular Humanistic Judaism, where he studied in Jerusalem and Michigan for five years. He holds a BA (Religion and Chinese) and an MA (Judaic Studies) from the University of Michigan, Ann Arbor, and a Masters of Theological Studies from the Harvard Divinity School. He is currently writing his first book, tentatively titled Good Without God, which will be about Humanism and will be published by William Morrow/HarperCollins in 2009. Epstein was the primary organizer of The New Humanism, an international conference in April 2007, in honor of the 30th Humanist Chaplaincy of Harvard University. His work has been featured by National Public Radio, BBC Radio, Newsweek, The Boston Globe, The Jewish Daily Forward, and more. He is currently adviser to two student groups at Harvard College, the Secular Society and the Interfaith Council, and to the Harvard Humanist Graduate Community, and is a member of the Advisory Board of the national Secular Student Alliance. Before his graduate studies and work as a chaplain, Epstein worked as singer in a rock band, Sugar Pill, which recorded two albums. Close.

Greg M. Epstein

Humanist Chaplain of Harvard University

"On Faith" panelist Greg M. Epstein serves as the Humanist Chaplain of Harvard University, and sits on the executive committee of the 38-member interfaith corps of Harvard Chaplains. more »

Main Page | Greg M. Epstein Archives | On Faith Archives


Secularism's Religious Allies

The Archbishop of Canterbury’s recent intimation that we ought to find a special place in British Government for Islamic Sharia law is a step in exactly the wrong direction. The good Dr. Williams would have done much better for his Church, his people, and for British Muslims by demanding a completely secular government. Truly secular society, ironically, provides the safest and most nurturing environment for religion of all kinds.

Lisa Miller, Newsweek's religion editor, comes out “In Defense of Secularism” in her "Belief Watch" column this week, and I was happy to discuss this complex subject with her. Secularism is a huge topic for a 600- word column. Charles Taylor recently gave us 900 pages on the topic and I challenge you to tell me exactly what he is trying to say. But I wonder if the limited context the column provides around my statement that the word “secularists” is “red meat for the pundits” would leave anyone equally baffled as to what I meant.

My point to Miller was: the words secular/secularist/secularism have two popular meanings as currently used in English. The first denotes everything that falls outside of religion's control. American politics requires "secular" arguments for laws, explaining how they benefit people in this world. The "religious" argument "abortion must be illegal because god forbids it" is unacceptable, although one can make a secular argument towards the same end, such as "abortion must be illegal because it kills fetuses which should scientifically be considered human beings." The latter claim is subject to empirical testing and debate, the former is not. Only extremists want a society where we could simply claim god as the reason we should get whatever we want, without having to argue the practical merits of our case. In this sense, all Americans (and others) who support the separation of church and state are "secularists."

On the other hand, today we have great organizations such as the Secular Coalition for America, the Secular Student Alliance and even my own students, the Harvard Secular Society. These take the word “secularist” several steps farther. For them, it is a synonym for atheist/Humanist/freethinker: one who actively lives without religion or belief in god. I don’t have a problem with this use of the word. As I’ll argue in my upcoming book, there cannot be one perfect term for us: like the GLBT movement, we have to unite beyond differences in preferred nomenclature. But when we use the word “secular” in the latter sense we must make clear we aren’t claiming exclusive rights to it. Pundits and politicos like Bill O’Reilly or Mitt Romney would have a harder time vilifying America’s so-called “secular religion” if forced to grasp that in so doing they alienate not just atheists but all who stand guard at Jefferson’s Wall of Separation between state and religion.

We Humanists and atheists must embrace our many millions of allies in “secularism” who happen to be theists. They know religion is so much more successful in the US than the UK precisely because the US never had an established church. The UK chose to enter modernity with an official Anglican church still ostensibly looming large, and where did it get them? Richard Dawkins is Britain’s most popular public intellectual. And the Archbishop is reduced to pandering to the worst elements in Islamic society when he could instead welcome all Muslims to worship, or not, blessed by the safety and liberty that only secularism provides.

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