Bono's Prophetic Rock Concert
JUST LAW AND RELIGION
Michael Kessler
U2's 360 tour came to the DC region Tuesday--complete with a 164-foot tall spaceship stage and glitzy light show. The tunes were smooth and sexy; the stage was spectacular--even carnivalesque. But what stole the show was Bono's prophetic message about human dignity and rights.
The show was like a rock opera rendition of the UN Declaration of Human Rights. And it was a moral call to action.
Bono, aware of his audience, shouted out to many political leaders present at the event -- Nancy Pelosi, Tom Daschle, and Joshua Bolten, among others. He dedicated songs to "Teddy" Kennedy and Eunice Shriver. Some have noted he "balanced" his dedications between liberals and conservatives, since later in the show he dedicated the song "One" to the U.S. Congress and President Bush's leadership "for the 4 million souls that are now very much alive because of ARV drugs paid for by the United States...God Bless America."
I interpreted the dedications not as political pandering but as praise for jobs well done. Kennedy's tireless efforts for health care and the impoverished, and President Bush's tremendous leadership on AIDS relief in Africa deserved Bono's sincere praise.
He also offered moralistic quips -- "Democracy is hard work and we know that in this city" -- whose simplicity betrayed their profundity.
But Bono's political message was not Fox News or MSNBC sniping. It wasn't about electoral politics but the need for power politics to be continually refined and transformed toward the common human good. These are too often cheap words. But with an extravagant stage and a gigantic 360-degree screen, Bono conveyed a powerful message of human suffering and hope.
Bono's mission is simple--use his music to remind us that life sucks for many, many people around the globe. As his church teaches, we are all complicitous in that, but we can do something about it. And God demands that of us. That's where the tough work begins.
Bono reminds us of the dangers of our own dull efforts to forget others toward the end of "Sunday Bloody Sunday":
And it's true we are immune when fact is fiction and TV reality
And today the millions cry
We eat and drink while tomorrow they die
The real battle just begun to claim the victory Jesus won on
Anyone listening to U2's music has long known that the Irish band's lyrics are steeped in Catholic Christian notions of justice and love, perceiving injustice amidst global poverty, oppression, and hate. He has been advocating debt-elimination for years and urging for stepped up efforts to stamp out the worst examples of poverty. And he sings palpably religious songs before crowds of 80,000 (he introduced "Where the Streets Have No Name" with an acoustical guitar solo of "Amazing Grace"), while giving shout-outs--"We have a Cardinal at a rock show"--to his friend and co-activist Theodore Cardinal McCarrick.
The message at Tuesday night's concert focused more on political rights and powerfully united people across the spectrum (I was attending with people on the political right and left who all thought his message was spot on). He dedicated "Walk On" to Aung San Suu Kyi, the democratically-elected leader of Burma who was overthrown by a military junta and has been mostly under house arrest since 1990. The song speaks against oppression around the globe and the power of the human spirit to hope and conquer:
And if the darkness is to keep us apart
And if the daylight feels like it's a long way off
And if your glass heart should crack
Before the second you turn back
Oh no, be strong
Walk on
Walk on
What you got, they can't steal it
No they can't even feel it
Nowhere was Bono's gospel of human rights more clear than when he sang "Sunday Bloody Sunday," set against jarring images of the oppressive crackdown on protesters of the recent Iranian election. While Bono decried oppression in Ireland, the images broke down any sense that there was a difference between the denial of political and civil rights in one country or another. When will we stop fighting, torturing, oppressing, and killing?
I can't believe the news today Oh, I can't close my eyes and make it go away How long, how long must we sing this song? How long? How long? 'Cause tonight we can be as one, tonight
This message of unity in the face of suffering--and our unity in empathetically calling out and fighting oppression--was profoundly reiterated by Bishop Desmond Tutu in a taped message. He said:
The same people who marched for civil rights in the US...who protested apartheid in South Africa...who work for peace in Ireland...are the same beautiful people that I see when I look around this place tonight in 360 degrees. We are the same people. We are the same person. Because our voices were heard, millions more of our brothers and sisters are alive, thanks to the miracle of AIDS drugs and malaria drugs.
Bono is surely one of our greatest musicians. More than singing great tunes and putting on a glamorous show, he feels a deep responsibility to use his talents to raise awareness of global challenges and mobilize people to respond out of concern and love.
As he wrote in a 2003 essay "Challenge for Our Generation," included in a World Bank publication Millennium Challenges for Development and Faith Institutions, he sees his duty as a musician "to shape a clear melody line" lest "the public will fall asleep in the comfort of their freedom, as indeed I did for many years."
The greatest danger is not lack of capacity or resources to fight these challenges, but a simple lack of motivation. "God is on his knees, begging us to act, to get up off our behinds...and take this fight against poverty to a new level....history will be hard on us, and God will be even harder, if we fail." We do not act because we ignore the suffering of others. In the midst of multi-million dollar stage and light shows, Bono refuses to let us forget that others are in harm's way.
Rock on, Bono, Rock on.
Dr. Michael Kessler is Assistant Director of the Berkley Center for Religion, Peace, and World Affairs and Visiting Assistant Professor of Government at Georgetown University.
By Michael Kessler |
October 1, 2009; 11:09 PM ET
| Category:
Just Law and Religion
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Posted by: ccnl1 | October 2, 2009 4:56 PM
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Bono pulls into town just as the wheels of government come to a screeching halt.
Note to Warshington: everyone "out here" has had it "up to here" with both parties. The Dems for their lack of focus and apparent last-minute conversion to Republicans Lite and to the Repubs for well, just being the usual moneyed, self-righteous jerks they are.
Posted by: tony_in_Durham_NC | October 2, 2009 2:47 PM
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Excuse me, but your brain has Mad Cow Disease and your heart must have become a hemroid if your think committing the very kind of human atrocities rallied against in this very article and U2's message is what you " to wit" as the answer for one religion to dominate and wipe out judaism and islam because you simply see them as "silly notions". Such "redneck" attitudes are out of sync with the rest of the world, including U2.
You are the class example of what happens when people are poorly educated and surrounded by more dim wits.
__________________________________
Bono needs to take on Islam and Judaism:
To wit:
Just think if the Palestinians/Arabs and Israelis would give up their silly notions about their religions, we could save over $200 billion dollars a year in military expenditures!!!!
And then maybe we can follow up on some of Bono's ideas!!!
Posted by: soundaround | October 2, 2009 2:13 PM
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"Anyone listening to U2's music has long known that the Irish band's lyrics are steeped in Catholic Christian notions of justice and love"
Perhaps the author should be aware that Bono is a Protestant, not a Catholic. Not a big deal here in America, but significant in Ireland.
Posted by: rehillcj | October 2, 2009 2:12 PM
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If I had known I was attending a DNC convention instead of a rock concert it would be fine. Instead it was a 4/10, four words: shut up and play.
Posted by: georged1 |
*****
So you're telling us that Christian virtues are eschewed in Republican circles?
This is sad.
Posted by: j2hess | October 2, 2009 1:18 PM
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But did the historic Jesus really utter, Matthew 25: 31-46??
No, he did not as per:
"Samuel T. Lachs
Lachs [Rabbinic Commentary on the New Testament, 393f] notes the confusion in this passage, which begins with a reference to the Son of Man (vs. 31) but later speaks of "the king" (vss. 34,40).
He observes:
All of the deeds mentioned here are acts of kindness (Heb. gemilut hasadim): feeding the hungry, giving drink to the thirsty, hospitality, clothing the naked, visiting the sick, burying the dead, and freeing captives. He who performs any one of them is considered praiseworthy, and it is as if he has done them to God himself. "He who receives his fellow man kindly, it is as if he has received the Shekkinah." "He who visits the sick will be saved from Gehinom."
Gerd Luedemann
Luedemann [Jesus, 236f]:
This concluding text of Jesus' eschatological discourse fits Matthaean theology seamlessly. After the paraenesis in 24.32-25.30 the judgment by the Son of Man is depicted in a great painting. The judgment is of all human beings, but Matthew has his community in particular in view: cf. 13.37-43,49-50. In view of this similarity we must seriously consider whether the whole passage should be regarded as a Matthaean construction.
John P. Meier (professor at Notre Dame)
When commenting on the use of phylake (prison) in Matt 11:2, Meier [Marginal Jew II,198] notes that "the whole passage depicting the last judgment is either a Matthean creation or heavily redacted by Matthew."
See more at http://www.faithfutures.org/JDB/jdb425.html
Conclusion: Matthew 25: 31-46 is simply more embellishment of a simple preacher man aka Jesus by an almost anonymous scribe named Matthew.
Posted by: ccnl1 | October 2, 2009 12:15 PM
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But did the historic Jesus really utter, Matthew 25: 25-41??
No, he did not as per:
"Samuel T. Lachs
Lachs [Rabbinic Commentary on the New Testament, 393f] notes the confusion in this passage, which begins with a reference to the Son of Man (vs. 31) but later speaks of "the king" (vss. 34,40).
He observes:
All of the deeds mentioned here are acts of kindness (Heb. gemilut hasadim): feeding the hungry, giving drink to the thirsty, hospitality, clothing the naked, visiting the sick, burying the dead, and freeing captives. He who performs any one of them is considered praiseworthy, and it is as if he has done them to God himself. "He who receives his fellow man kindly, it is as if he has received the Shekkinah." "He who visits the sick will be saved from Gehinom."
Gerd Luedemann
Luedemann [Jesus, 236f]:
This concluding text of Jesus' eschatological discourse fits Matthaean theology seamlessly. After the paraenesis in 24.32-25.30 the judgment by the Son of Man is depicted in a great painting. The judgment is of all human beings, but Matthew has his community in particular in view: cf. 13.37-43,49-50. In view of this similarity we must seriously consider whether the whole passage should be regarded as a Matthaean construction.
John P. Meier (professor at Notre Dame)
When commenting on the use of phylake (prison) in Matt 11:2, Meier [Marginal Jew II,198] notes that "the whole passage depicting the last judgment is either a Matthean creation or heavily redacted by Matthew."
See more at http://www.faithfutures.org/JDB/jdb425.html
Conclusion: Matthew 25-41 is simply more embellishment of a simple preacher man aka Jesus by an almost anonymous scribe named Matthew.
Posted by: ccnl1 | October 2, 2009 12:12 PM
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You never get too old to be right. peace Bono.
Posted by: rhyer | October 2, 2009 12:05 PM
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Definitely Rock On Bono!!! To those who hear you your words inspire. To those who are ignorant your words awaken. To those who seek to deceive us your words sting. God is watching us and his Truth shall set us free. Thank you Mr. Kessler. God Bless!!!
'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.' Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'
-Matthew 25:34
Posted by: dreamthatisamerica | October 2, 2009 11:34 AM
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Thank you Michael Kessler for "getting it". You cut to the heart of the matter very eloquently and Bono would be proud! Anyone who knows U2, knows Bono is all about the lyrics. Always has been. Your perspective here is refreshing.
Posted by: epwolff | October 2, 2009 10:37 AM
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There's a fine line between humble service to the poor and sanctimony, and Bono crossed that line many moons ago.
Posted by: mediaskeptic | October 2, 2009 8:43 AM
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If I had known I was attending a DNC convention instead of a rock concert it would be fine. Instead it was a 4/10, four words: shut up and play.
Posted by: georged1 | October 2, 2009 7:56 AM
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DEAR "C.ONcered C.hristian N.ow L.iberated" & CO; Closet Lover & Diciple of Rabbi JESUS/YASHUA/JEHOVA.
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...........................................................mmmmm Christo-fish's..
-Bono should sing,
"The Wicked Osam Bin Laden is Dead; Osam Bin & his lamp is Dead; Get-out of Afghanistan AMERICA & Friendlys; Get out get tonight, get out brave soldiers burn their Opium Fields on your way home..."
Posted by: cyber-man | October 2, 2009 7:44 AM
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Bono needs to take on Islam and Judaism:
To wit:
Just think if the Palestinians/Arabs and Israelis would give up their silly notions about their religions, we could save over $200 billion dollars a year in military expenditures!!!!
And then maybe we can follow up on some of Bono's ideas!!!
Posted by: ccnl1 | October 2, 2009 12:05 AM
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Rock on, Bono.
Posted by: kmw4 | October 1, 2009 7:05 PM
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Soundaround, Soundaround, Soundaround,
What are you ranting about?? Giving up silly notions about religions is committing atrocities?? Give us a break!!!
Apparently you missed the synopsis of the silly notions of Christianity:
To wit:
Jesus was an illiterate Jewish peasant/carpenter/simple preacher man who suffered from hallucinations and who has been characterized anywhere from the Messiah from Nazareth to a mythical character from mythical Nazareth to a mamzer from Nazareth (Professor Bruce Chilton, in his book Rabbi Jesus). Analyses of Jesus’ life by many contemporary NT scholars (e.g. Professors Crossan, Borg and Fredriksen, On Faith panelists) via the NT and related documents have concluded that only about 30% of Jesus' sayings and ways noted in the NT were authentic. The rest being embellishments (e.g. miracles)/hallucinations made/had by the NT authors to impress various Christian, Jewish and Pagan sects.
The 30% of the NT that is "authentic Jesus" like everything in life was borrowed/plagiarized and/or improved from those who came before. In Jesus' case, it was the ways and sayings of the Babylonians, Greeks, Persians, Egyptians, Hittites, Canaanites, OT, John the Baptizer and possibly the ways and sayings of traveling Greek Cynics.
http://www.earlychristianwritings.com/theories.html
For added "pizzazz", Catholic/Christian theologians divided god the singularity into three persons and invented atonement as an added guilt trip for the "pew people" to go along with this trinity of overseers. By doing so, they made god the padre into god the "filicider".
Current crises:
Pedophiliac priests, atonement theology and original sin!!!!
Luther, Calvin, Joe Smith, Henry VIII, Wesley, Roger Williams, the Great “Babs” et al, founders of Christian-based religions or combination religions also suffered from the belief in/hallucinations of "pretty wingie thingie" visits and "prophecies" for profits analogous to the myths of Catholicism (resurrections, apparitions, ascensions and immaculate conceptions).
Current crises:
Adulterous preachers, "propheteering/ profiteering" evangelicals and atonement theology, all male hierarchies and strange banking and funding.