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Jacques Berlinerblau

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is associate Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. Many years ago he received a doctorate in ancient Near Eastern Languages and Literature from New York University. Soon after, for reasons that he himself has never fully understood, he completed another doctorate in theoretical sociology from the New School for Social Research. Feeling sufficiently credentialed to write about and research any topic under the sun, his areas of interest include the Bible, its composition, its interpretation, and in particular the way that it has been dragooned into modern political discourse. To this end his new book is called "Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics" (Westminster John Knox), described by First Things as "laugh-out-loud funny as well as astute." He also has published "The Secular Bible: Why Nonbelievers Must Take Religion Seriously" (Cambridge:2005). An earlier book, "Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals" (Rutgers: 1999) probed the manner in which institutions of higher education handle scholarly dissent. He has written extensively in scholarly journals on the subject of heretics, intellectuals, secularism, and Jewish civilization. This confluence of interests accounts, to a great degree, for his fascination with modern Jewish-American literature. A life-long New Yorker, he has recently moved to Washington D.C. with his family and is beguiled by the strange traffic lights that count down the seconds until they finally change colors. Close.

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is program director and associate professor of Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He is the author of the new book "Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics" and "The Secular Bible: Why Nonbelievers Must Take Religion Seriously." The God Vote is a critical look at the religious rhetoric, activity and theology behind the 2008 presidential campaign. Full bio »

The God Vote | Georgetown/On Faith Archives | On Faith Archives | Berkley Center for Religion, Peace, and World Affairs | Georgetown


The Huckabee Perplex

What does the failed presidential run of Mike Huckabee teach us about the standing of Evangelicals in politics today?

A great deal, I think. And as I embark on two posts devoted to this issue permit me to conjure up a handy slogan. Repeat it to yourself like a mantra, meditate upon it while you're on the elliptical machine, set it to the melody of the song “Maria” from The Sound of Music if you so desire. But remember: Evangelicals are not necessarily in crisis, they are in flux.

Let’s begin with Huck. A few things about his campaign are striking, most notably how long it took Evangelicals to cotton to the former governor. He announced his candidacy on Meet the Press on January 28th, 2007. Yet it was not until the fall that he made the move from the B-List to the A-List of GOP contenders. (The turning point perhaps being his second-place showing at the "Values Voters Summit" in October)

This begs the question: why was he ignominiously relegated to the Tom Tancredo/Duncan Hunter division of the GOP for nine months? More to the point, given that there was no other Evangelical alternative on the ballot, why did his co-religionists not embrace him from the outset?

Even more to the point, why did they not embrace him when the alternatives were a pro-Choice Catholic with “issues,” a representative from a religion (i.e., Mormonism) that many Evangelicals viewed with extreme suspicion, and a Straight Talker from a Mainline denomination who once famously lashed out against the Christian Right?

Adding to the mystery is that fact that Huckabee gave Evangelicals everything that we assume they want. On the litmus test issues of abortion and gay marriage he performed swimmingly. He was also extraordinarily affable, humorously self-effacing, and at ease on the stump. He was a likable guy running for president. Americans love likable guys who run for president. Just ask John Kerry or Michael Dukakis.

Yet, Evangelicals did not warm to him until the end of baseball season. But what is most fascinating--and not often discussed-- is that even when Huck started garnering national attention, even when he acquired a reputation as a “Christly” candidate, even as football season drew to its ineluctable and regrettable close, our free-thinking Evangelical friends still did not wholeheartedly embrace him.

This last claim seems astonishingly counter-intuitive. But a glance at the following raw statistics cobbled together from entrance and exit polls indicates that more Evangelicals voted against Huckabee than for him. When my student research assistant, Andrew from Indiana, brought this to my attention, I ordered him to go back and re-check his figures. But Andrew from Indiana was on to something (though the numbers strike us both as a bit shaky):

Table 16 D:Percentage of self-described Republican White Evangelicals or Born-Agains who voted for Mike Huckabee

Arizona 15%
Alabama 48%
California 6%
Georgia 41%
Illinois 25%
Iowa 47%
Massachusetts 17%
Michigan 29%
Missouri 43%
New Hampshire 28%
Tennessee 38%
Utah 12%

By no stretch of the imagination did Huckabee rock the Evangelical vote. This is one of the great enigmas of 2008. Why did an Evangelical politician advocating the issues that supposedly obsess Evangelicals receive such a tardy and underwhelming reception? Perhaps this is a sign that something is in flux.

(For more information about religion and the candidates check out Faith 2008 by the Berkley Center for Religion, Peace & World Affairs).

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What do I think about New York Gov. Elliott Spitzer's admissions? Watch The God Vote This Week.

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