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Jacques Berlinerblau

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is associate Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. Many years ago he received a doctorate in ancient Near Eastern Languages and Literature from New York University. Soon after, for reasons that he himself has never fully understood, he completed another doctorate in theoretical sociology from the New School for Social Research. Feeling sufficiently credentialed to write about and research any topic under the sun, his areas of interest include the Bible, its composition, its interpretation, and in particular the way that it has been dragooned into modern political discourse. To this end his new book is called "Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics" (Westminster John Knox), described by First Things as "laugh-out-loud funny as well as astute." He also has published "The Secular Bible: Why Nonbelievers Must Take Religion Seriously" (Cambridge:2005). An earlier book, "Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals" (Rutgers: 1999) probed the manner in which institutions of higher education handle scholarly dissent. He has written extensively in scholarly journals on the subject of heretics, intellectuals, secularism, and Jewish civilization. This confluence of interests accounts, to a great degree, for his fascination with modern Jewish-American literature. A life-long New Yorker, he has recently moved to Washington D.C. with his family and is beguiled by the strange traffic lights that count down the seconds until they finally change colors. Close.

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is program director and associate professor of Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He is the author of the new book "Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics" and "The Secular Bible: Why Nonbelievers Must Take Religion Seriously." The God Vote is a critical look at the religious rhetoric, activity and theology behind the 2008 presidential campaign. Full bio »

The God Vote | Georgetown/On Faith Archives | On Faith Archives | Berkley Center for Religion, Peace, and World Affairs | Georgetown


Huckobama: The Sequel

In my next post I will perform an autopsy/eulogy of the 2008 Huckabee candidacy--the greatest thing to happen to Faith and Values politicking since George W. Bush identified Christ as his favorite philosopher (about which more anon).

But today I want to respond to the generally un-stimulating and jaw-droppingly repetitive comments made about my previous post. Most of these were submitted by self-identified secularists, liberals, atheists and outspoken critics of Georgetown University’s hiring practices (faculty members at Princeton, no doubt).

For starters, I am surprised by how many concluded that I had drawn a one-to-one correspondence between Huckabee’s unfortunate comments about the Constitution and Obama’s somewhat disjointed reflections at the University of Texas at Brownsville.

My thoughts on Huckabee were linked to the essay (here they are again) and readers of that column would have noticed that I referred to his outburst as “the single most egregious Faith and Values’ blunder of the 2008 campaign.” As for Obama, by contrast, I simply called for greater scrutiny of his pious musings. Not censure.

But this does not absolve Obama from secular sin and a lot of my respondents were in too forgiving a mood. Many came to a conclusion that went something like this: “Huckabee—that Fundie crackpot!—said he wants to amend the constitution. And surely he would do so if elected. But Obama was just showin’ the love to Christ. Totally different.”

Savvier commentators attributed Obama’s remarks to a profoundly political—as opposed to a profoundly theological—agenda. This would include staving off rumors that he was a Muslim or cutting into Hillary’s hefty lead among Latino voters.

Working under the mistaken assumption that only Republicans utter disturbing things about Church/State separation, few noticed that Obama also said: “our values should be expressed not just through our families, our communities, and our churches, but through our government.” That formulation is ambiguous, maybe intentionally so. At the very least it deserves to be looked at more carefully. (Huckabee, I would add, once deftly responded to a question at a debate with the sly protest that he always got the “religion questions.” Perhaps the media should now direct some of those questions Senator Obama’s way.)

In any case, let us agree that Senator Obama is just doing what all politicians in 2008 do. He’s playing the religion card—and he does so quite skillfully. But to insist that his “Christing-up” is categorically different from that of Huckabee strikes me as disingenuous to say the least.

Put simply, many atheists, liberals, secularists (and the Media) are applying a double standard. The non-religious and religious Left has been going bonkers--absolutely bonkers-- about GOP Faith and Values palaver for eight years. They hit the roof when Bush spoke of Christ as philosopher. They lost it when John McCain called America a “Christian nation.” They howled when Huckabee dubbed himself a “Christian leader.” They cursed the heavens when Mitt Romney equated freedom with religion.

But when Obama spoke about “trust in Christ” and “God’s plan” for America there was silence—silence drowned out by defensiveness and a little anti-Evangelical sentiment to boot.

(For more information about religion and the candidates check out Faith 2008 by the Berkley Center for Religion, Peace & World Affairs).


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