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Jacques Berlinerblau

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is associate Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. Many years ago he received a doctorate in ancient Near Eastern Languages and Literature from New York University. Soon after, for reasons that he himself has never fully understood, he completed another doctorate in theoretical sociology from the New School for Social Research. Feeling sufficiently credentialed to write about and research any topic under the sun, his areas of interest include the Bible, its composition, its interpretation, and in particular the way that it has been dragooned into modern political discourse. To this end his new book is called "Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics" (Westminster John Knox), described by First Things as "laugh-out-loud funny as well as astute." He also has published "The Secular Bible: Why Nonbelievers Must Take Religion Seriously" (Cambridge:2005). An earlier book, "Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals" (Rutgers: 1999) probed the manner in which institutions of higher education handle scholarly dissent. He has written extensively in scholarly journals on the subject of heretics, intellectuals, secularism, and Jewish civilization. This confluence of interests accounts, to a great degree, for his fascination with modern Jewish-American literature. A life-long New Yorker, he has recently moved to Washington D.C. with his family and is beguiled by the strange traffic lights that count down the seconds until they finally change colors. Close.

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is program director and associate professor of Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He is the author of the new book "Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics" and "The Secular Bible: Why Nonbelievers Must Take Religion Seriously." The God Vote is a critical look at the religious rhetoric, activity and theology behind the 2008 presidential campaign. Full bio »

The God Vote | Georgetown/On Faith Archives | On Faith Archives | Berkley Center for Religion, Peace, and World Affairs | Georgetown


Huckabee Playing Both Religion Cards

Now that we have examined Mike Huckabee’s views on wifely (and husbandly) submission, it is time to turn to another important issue that came up in last week's GOP debate. Namely, his assurance that as president he would never impose his faith on other Americans. He made this claim in response to a question posed by Carl Cameron--a question that itself raised some questions:

Cameron: Governor Huckabee, to change the subject a little bit and focus a moment on electability. Back in 1998, you were one of about 100 people who affirmed, in a full-page ad in the New York Times, the Southern Baptist Convention's declaration that, quote, "A wife us to submit herself graciously to the servant leadership of her husband." Women voters in both parties harshly criticized that. Is that position politically viable in the general election of 2008, sir?

Huckabee: You know, it's interesting, everybody says religion is off limits, except we always can ask me the religious questions. So let me try to do my best to answer it.

For a few months now I have been wondering if the news organizations conducting the debates have intentionally refrained from asking the candidates about their faith. Is this what Huckabee meant by religion being “off limits”? If that's the case -- I have no proof that it is -- he may have a legitimate complaint (and the networks have a responsibility to inform their audiences that they are operating in accordance with these protocols).

Then again, Cameron’s question was not about religion per se, but about electability. He wanted to know if women could be expected to vote for a candidate who believes that they should “submit” to their husbands.

Figuring out who submits to whom in the Book of Ephesians, as my readers know too well, got us all off on something of an exegetical hoedown. So let's proceed to the rest of Huckabee's remarks:

Huckabee: The whole context of that passage [an unspecified portion of the Book of Ephesians] -- and, by the way, it really was spoken to believers, to Christian believers. I'm not the least bit ashamed of my faith or the doctrines of it. I don't try to impose that as a governor and I wouldn't impose it as a president. But I certainly am going to practice it unashamedly, whether I'm a president or whether I'm not a president
.

This answer is persuasive with the possible exception that it contradicts nearly every single thing Huckabee has told us about himself on the campaign trail. Little in his rhetoric over the previous few months indicates that he could keep his personal religious beliefs from influencing his political actions. Little in his rhetoric indicates that he wants to keep his personal religious beliefs from influencing his political actions.

If by offering these assurances Huckabee was trying to gain the trust of secular Americans then he has a lot of work to do. Calling himself a “Christian leader” was not a confidence-building measure. Having the slogan “Faith. Family. Freedom.” adorn his Web site does little to assuage the fear that President Huckabee would instruct the Army Corps of Engineers to go tunneling under the Wall of Separation.

But it is Huckabee's repeated insistence that he and his faith convictions are inseparable, which guarantees that he will not be receiving the endorsement of Americans United for Separation of Church and State any time soon. His Web site features the mantra: “My faith is my life -- it defines me. My faith doesn't influence my decisions, it drives them.” And just in case one senses ambiguity in that formulation consider the following variation on this theme from Huckabee:

"I’ve said in general, and I would say this tonight to any of us, when a person says my faith doesn’t affect my decision-making, I would say that the person’s saying their faith is not significant enough to impact their decision process. I tell people up front my faith does affect my decision process. It explains me. No apology for that. My faith says, 'Do unto others as you’d have them do unto you.'"

There seems to be a logical contradiction here. How could a politician whose decisions are driven by his faith not impose them in his work as a politician? What makes Huckabee unacceptable to secular Americans is not (or should not be) that he takes his faith very seriously. Rather, the problem is that by his own admission he is both powerless and unwilling to separate it from his duties as an elected leader of the people.

(For more information about religion and the candidates, visit Faith 2008 by the Berkley Center for Religion, Peace & World Affairs.)

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