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Jacques Berlinerblau

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is associate Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. Many years ago he received a doctorate in ancient Near Eastern Languages and Literature from New York University. Soon after, for reasons that he himself has never fully understood, he completed another doctorate in theoretical sociology from the New School for Social Research. Feeling sufficiently credentialed to write about and research any topic under the sun, his areas of interest include the Bible, its composition, its interpretation, and in particular the way that it has been dragooned into modern political discourse. To this end his new book is called "Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics" (Westminster John Knox), described by First Things as "laugh-out-loud funny as well as astute." He also has published "The Secular Bible: Why Nonbelievers Must Take Religion Seriously" (Cambridge:2005). An earlier book, "Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals" (Rutgers: 1999) probed the manner in which institutions of higher education handle scholarly dissent. He has written extensively in scholarly journals on the subject of heretics, intellectuals, secularism, and Jewish civilization. This confluence of interests accounts, to a great degree, for his fascination with modern Jewish-American literature. A life-long New Yorker, he has recently moved to Washington D.C. with his family and is beguiled by the strange traffic lights that count down the seconds until they finally change colors. Close.

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is program director and associate professor of Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He is the author of the new book "Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics" and "The Secular Bible: Why Nonbelievers Must Take Religion Seriously." The God Vote is a critical look at the religious rhetoric, activity and theology behind the 2008 presidential campaign. Full bio »

The God Vote | Georgetown/On Faith Archives | On Faith Archives | Berkley Center for Religion, Peace, and World Affairs | Georgetown


Giuliani's Worst Nightmare (Part II)

Yesterday I conjured up a hypothetical faith-based calamity that might strike the Giuliani campaign. Today, there is no need to conjure. The scenario I am about to describe has already happened. But I am getting ahead of myself.

In the winter of 2004 Archbishop Raymond Burke of St. Louis had made it known that he would not grant Communion to presumptive Democratic presidential nominee John Kerry. The demurral from the campaign of the pro-Choice senator from Massachusetts was polite (as all responses to the Church must be): "The archbishop has the right to deny Communion to whoever he wants, but Senator Kerry respectfully disagrees with him on the issue of choice."

Let’s call this a Communion-denial story. Political handlers hate Communion-denial stories. But here’s something they hate even more: journalists nationwide were so intrigued by this new angle that pretty soon the Kerry people had a Communion-denial story pandemic on their hands. The media started "what iffing"--writing stories about Eucharistic wafers that might be denied to Kerry were he to seek them on the campaign trail.

As Kerry trundled from state to state, from parish to parish, newsroom editors across America were saying things like this:

Kerry’s campaigning where? Any Catholics live out there? Somebody have Mitch--where’s Mitch?--find out who the Archbishop of that diocese is. Bishop. Archbishop? What’s the difference again? Anyhow, see if he’ll do an interview. What? I don’t care if it’s Good Friday just get him on the damn phone! Do we have a picture on file? Where the hell is Mitch?"

That John Kerry actually lost the Catholic vote in 2004 is something that the Giuliani team is certainly aware of. For these reasons they have trained themselves in the arts of Communion-denial story pandemic containment.

This past May an outbreak was reported at the New York Church where Giuliani had one of his weddings. Then, just two weeks ago, Archbishop Burke demonstrated that he does not play partisan politics and said of the Republican what he said of the Democrat. Giuliani responded as follows: "Archbishops have a right to their opinion, you know. There's freedom of religion in this country. There's no established religion, and archbishops have a right to their opinion. Everybody has a right to their opinion."

Giuliani’s team has done a reasonably effective job of quarantining these outbreaks. In both instances the stories have popped up in the news cycle only to disappear fairy quickly.

Why has the damage been kept in check? I am not entirely sure (and I can't rule out that more virulent strains of Communion-denial stories are en route). It may be that the media and electorate are bored with it all. Or perhaps America’s mayor, whose spiritual bond to his Catholicism is infinitely less difficult to discern than that of the unemotive Kerry, has enough diocese street cred’ to ride out the storm.

Last, I reiterate a point I made a few months back, namely, that Giuliani’s flawed Catholicism appeals to Americans who are good God-fearing people, but not perfect ones.

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