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Disaster Brings Out Best in Religion
When tragedy strikes, many look to religion to help understand what has occurred and why. The religious community offers comfort and support in times of trouble. But religion is not only about consolation.
Religious institutions from time immemorial have engaged communities directly in action. After the 2004 tsunami, the Hurricane Katrina tragedy, and earthquakes in Peru, Pakistan, Iran and Japan, faith-inspired institutions were among the most active in bringing relief. The mobilization of energy and resources that we see through religious organizations of many kinds – large and small, of virtually all denominations, can show humankind at its finest. There are downsides too – especially where pressures to conform or convert are exerted on people who are at their most vulnerable, but they are a relatively small part of the story.
Many faith organizations have roots in emergencies – whether “natural” (earthquakes, volcanic eruptions), man-made (wars, strife), or a combination (famine, epidemic disease). But those who are closest to emergencies face painful questions: Why it is so often the most vulnerable who suffer? Why are dangers not averted? How can the horrible suffering in crises can be prevented? Story upon story tells of institutions, born during crises, with a specific humanitarian mission that broaden their horizons afterwards and work to address the deeper causes of human suffering and injustice.
A thread running through the world’s great religions is concern for those who suffer poverty and exclusion. So it is hardly surprising that poverty today concerns almost every religious tradition and institution. A rich array of programs and institutions touch every facet of poverty.
But a vitally important change has occurred: while throughout most of human history, poverty and the suffering it caused seemed an inevitable feature of societies, this is simply not true today. Our societies have the know-how and resources to end poverty and to create societies where each child, each person, has the opportunity to live a decent life and develop their God-given potential. Different faiths see this new reality in different forms but, overall, a growing realization that a new social justice is possible is transfusing and transforming each faith tradition and organization.
The great 1755 All Saints Day earthquake in Lisbon, Portugal was an historical turning point, a crisis that forced new thinking about how cities were organized, how societies responded to crises, and the necessity for both individual and collective responsibility for common welfare. Today’s humanitarian crises – the tsunami, Darfur, the Pakistan earthquake, and the “silent tsunamis” like hunger, disease and schools that do not teach, are challenging religious institutions to rethink their roles. Religion has a deeply private, inward face. But it also has many public faces that look to how human communities organize themselves. Religion delves deeply into social values and norms, how societies frame their ideals and how they cope with discordance and tragedy.
So calling upon the world’s conscience to see the painful realities of inequity and, more importantly, to help shape the better world we can truly aspire to is squarely in the domain of each religious institution and each faithful heart.
Katherine Marshall has worked for over three decades on international development, with a focus on issues facing the world’s poorest countries. She is a senior fellow at Georgetown University's Berkley Center for Religion, Peace and World Affairs and Visiting Professor. She is also a senior adviser for the World Bank. Her long career with the World Bank (1971-2006) involved a wide range of leadership assignments, many focused on Africa.
By Katherine Marshall |
August 29, 2007; 8:16 AM ET
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Posted by: harold a zelller | September 17, 2007 1:49 AM
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“Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.”
“Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.”
Who has the Spirit of the Father and Mother.
Mother
“Because he hath set his love upon me, therefore will I deliver him"
"I will set him on high"
"because he hath known my name"
Father
"He shall call upon me, and I will answer him"
"I will be with him in trouble:"
"I will deliver him, and honour him.”
"because he hath known my name""I will deliver him, and honour him.”
Psalms 91
1. He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
3. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
4. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6. Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
8. Only with thine eyes shalt thou behold and see the reward of the wicked.
9. Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10. There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
11. For he shall give his angels charge over thee, to keep thee in all thy ways.
12. They shall bear thee up in their hands, lest thou dash thy foot against a stone.
13. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
14. Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16. With long life will I satisfy him, and shew him my salvation.
Posted by: harold a zeller | September 10, 2007 1:11 PM
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“O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.”
“Mercy and truth are met together; righteousness and peace have kissed each other.”
Do you see, hear, have a heart to percieve
“Joseph is a fruitful bough" "“O send out thy light and thy truth: let them lead me
"even a fruitful bough by a well" “Mercy and truth are met together" "let them bring me unto thy holy hill"
"whose branches run over the wall” "righteousness and peace have kissed each other" "and to thy tabernacles"
LOOK,
light, Mercy, righteousness
truth,truth, peace
And there shall come forth a rod out of the stem of Jesse
"light"
and a Branch shall grow out of his roots
"Mercy"
And the spirit of the Lord shall rest upon him
"righteousness"
the spirit of wisdom and understanding
"truth"
the spirit of counsel and might
"truth"
the spirit of knowledge
"peace"
and of the fear of the Lord
"The secret of the Lord is with them that fear him; and he will shew them his covenant."
I ONE
Posted by: harold a zeller | September 10, 2007 12:33 PM
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LOOK
“All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.”
‘Do you see “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
“O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.”
“Mercy and truth are met together; righteousness and peace have kissed each other.”
Do you see, hear, have a heart to percieve
“Joseph is a fruitful bough" "“O send out thy light and thy truth: let them lead me
"even a fruitful bough by a well" “Mercy and truth are met together" "let them bring me unto thy holy hill"
"whose branches run over the wall” "righteousness and peace have kissed each other" "and to thy tabernacles"
LOOK,
light, Mercy, righteousness
truth,truth, peace
I ONE
“and of the womb:”
And the Lord spake unto Moses, saying,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
and by the Almighty, who shall bless thee with blessings of heaven above,
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.
blessings of the deep that lieth under,
“In the beginning God created the heaven and the earth.”
blessings of the breasts,
“in the day that the Lord God made the earth and the heavens,”
Joseph, David
I have made a covenant with my chosen, I have sworn unto David my servant,
Thy seed will I establish for ever, and build up thy throne to all generations.
Benjamin, Jonathon
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
His seed also will I make to endure for ever, and his throne as the days of heaven.
" And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it. Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band."
"If ye be come peaceably unto me to help me"
"And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would let him go no more home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul."
"Jonathan loved him as his own soul"
"And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there."
"By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee."
"for his bowels did yearn upon his brother"
The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
And there shall come forth a rod out of the stem of Jesse
and a Branch shall grow out of his roots
And the spirit of the Lord shall rest upon him
the spirit of wisdom and understanding
the spirit of counsel and might
the spirit of knowledge
and of the fear of the Lord
LOOK
"and of the fear of the Lord"
"Ye are witnesses against yourselves"
"But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."
"For thou art an holy people unto the Lord thy God"
Look at what Joshua said “And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” I ask you who is Holy. What does it say “he will not forgive your transgressions nor your sins” Look “And the people said unto Joshua, Nay; but we will serve the LORD.” Joshua said, “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.”
I sit on the throne.
"Of the fruit of thy body will I set upon thy throne."
Solomon said "In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good."
"In the morning sow thy seed"
My children inherit the earth
"and in the evening withhold not thine hand"
"Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth."
"and their Spirit rises to Heaven.
"If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore."
Posted by: harold a zeller | September 10, 2007 12:18 PM
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Hi all, have not seen any comments about my teachings.
Look at what Job said
“And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.”
Do you not know what being naked out of the womb means. The Spirit of the LORD is upon me, flesh, hand, heart and soul, mind, blood, bones, everything. Look, ” blessed be the name of the Lord”, Have not I revealed the Name of the LORD, JUDAH, that I came out of the womb of my Mother the LORD, and my Father is the LORD. Do you see, “and naked shall I return thither” Her womb to return to is Heaven. Do you see, “the Lord gave” I was given for a purpose “and the Lord hath taken away” I go back to Heaven. My purpose to do HER WILL, Who is the one who Blesses the LORD, who does the LORD Bless. I lead according to the way of the LORD wants me to.
Look at the Words of Solomon
22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23. Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24. Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25. But ye have set at nought all my counsel, and would none of my reproof:
26. I also will laugh at your calamity; I will mock when your fear cometh;
27. When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29. For that they hated knowledge, and did not choose the fear of the Lord:
What does Solomon say “I will pour out my spirit unto you, I will make known my words unto you.” And what are the results “Because I have called, and ye refused; I have stretched out my hand, and no man regarded;” This is the reason, “For that they hated knowledge, and did not choose the fear of the Lord:”
Do you not see "to see the nakedness of the land ye are come."
Look "I have set before thee this day life"
“and the people feared the Lord”
"but to see the nakedness of the land ye are come"
again, "that I have set before you life"
“and believed the Lord”
again "that both thou and thy seed may live"
“and his servant Moses”
You know not the LORD
And God spake all these words, saying,
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Nobody seems to know the LORD:
“That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.” Do you not see, “the people of the earth might know the hand of the LORD, that it is mighty” This is the Almighty GOD, “the hand of the LORD” I ask you wise men who has the Hand of the LORD. Look “And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.” Look “till they were whole” “And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” “He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.” Look “my covenant shall be in your flesh” Now to “till they were whole” “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.” Look at what Joshua said “And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” I ask you who is Holy. What does it say “he will not forgive your transgressions nor your sins” Look “And the people said unto Joshua, Nay; but we will serve the LORD.” Joshua said, “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.”
The LORD GOD is the Father, The LORD is the Mother, the LORD GOD’s creation is in Egypt. It is the Mother, THE LORD who delivered Israel by a mighty Hand. This is the Almighty.
the Lord God=the Father
LORD= the almighty
God = and a terrible God
“And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.”
LORD, Mother first, Father LORD GOD, will circumcise thine heart, LORD, lord circumcised the God = and a terrible God Have No good God
“There were they in great fear: for God is in the generation of the righteous.”
“A seed shall serve him; it shall be accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.”
“A seed shall serve him for a generation”
LOOK, “The people which were left of the sword found grace”
“All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.”
“O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.”
“Mercy and truth are met together; righteousness and peace have kissed each other.”
“And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded. And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.”
“Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided”
“But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents.”
“But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.”
LOOK “he put forth the end of the rod that was in his hand” “and put his hand to his mouth; and his eyes were enlightened.”
“Then the Lord put forth his hand, And touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.”
“Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.”
“wherefore he put forth the end of the rod” “I see a rod of an almond tree”
“Thou hast well seen”
Look
Jeremiah
O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Shall a man make gods unto himself, and they are no gods?
Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.
Have I revealed the truth, “I will cause them to know mine hand and my might; and they shall know that my name is The Lord.”
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
THE FIRST COMING, The Gospels and New Testament
What does Solomon say “I will pour out my spirit unto you, I will make known my words unto you.” And what are the results “Because I have called, and ye refused; I have stretched out my hand, and no man regarded;” This is the reason, “For that they hated knowledge, and did not choose the fear of the Lord:”
Behold, they say unto me, Where is the word of the Lord? let it come now.
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Be not a terror unto me: thou art my hope in the day of evil.
Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
Thus said the Lord unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Look “Be not a terror unto me: thou art my hope in the day of evil.” “bring upon them the day of evil, and destroy them with double destruction.” Have I revealed enough of the past to make you believe.
Look at the Psalm
Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
So will not we go back from thee: quicken us, and we will call upon thy name.
Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.
“Let thy hand be upon the man of thy right hand”
“The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” “The Lord at thy right hand shall strike through kings in the day of his wrath.
He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.” Saul is the Angel of the Lord at the right Hand. He is not a god. He put every curse of the Bible upon you all.
“upon the son of man whom thou madest strong for thyself”
Look:
“for he had eaten no bread, nor drunk any water, three days and three nights”
“brought him to David, and gave him bread, and he did eat; and they made him drink water”
“And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him”
I ask you wise men what did this fellow do for David.
Ezekiel
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
5. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
6. And every one had four faces, and every one had four wings.
7. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
8. And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
9. Their wings were joined one to another; they turned not when they went; they went every one straight forward.
10. As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
THE SECOND COMING
10. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13. The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Do you believe “to it shall the Gentiles seek: and his rest shall be glorious.” Do you not see “and his rest shall be glorious” A Spirit to rise up to Heaven for them with me, Hell for those against me.
21. And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
22. And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24. And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
26. Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
27. My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28. And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
“And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt” the Earth for new converts, Israel for Judah
Look, “And David my servant shall be king over them; and they all shall have one shepherd”
What do I carry, “put them in a shepherd's bag which he had, even in a scrip”
“And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.”
One HOUSE, THE HOUSE OF THE LORD, JUDAH
Psalms 23
1. The Lord is my shepherd; I shall not want.
2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup Runneth over.
6. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
“The Lord is my shepherd; I shall not want.”
Have I revealed the truth, “I will cause them to know mine hand and my might; and they shall know that my name is The Lord.”
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
“And David my servant shall be king over them; and they all shall have one shepherd”
Who comes in the name of the LORD
“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
"and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you."
and by the Almighty, who shall bless thee with blessings of heaven above,
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.
blessings of the deep that lieth under,
“In the beginning God created the heaven and the earth.”
blessings of the breasts,
“in the day that the Lord God made the earth and the heavens,”
‘Do you see “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
Posted by: harold a zeller | September 10, 2007 1:07 AM
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The angel of the Lord encampeth round about them that fear him, and delivereth them.
David said “Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.” Look “I am thy salvation” “I am” is not my salvation. “that persecute me”
Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Look
“And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.”
Psalms 35
1. Plead my cause, O Lord, with them that strive with me: fight against them that fight against me.
2. Take hold of shield and buckler, and stand up for mine help.
3. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5. Let them be as chaff before the wind: and let the angel of the Lord chase them.
6. Let their way be dark and slippery: and let the angel of the Lord persecute them.
7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
9. And my soul shall be joyful in the Lord: it shall rejoice in his salvation.
Look
“Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let their way be dark and slippery: and let the angel of the Lord persecute them. And my soul shall be joyful in the Lord: it shall rejoice in his salvation.”
Samuel 24
1. And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
16. And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.
17. And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
Look “but these sheep, what have they done?”
“And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.”
“The angel of the Lord encampeth round about them that fear him”
Look
“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
“And take the helmet of salvation, and the sword of the Spirit, which is the word of God:”
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
And a man's foes shall be they of his own household.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
And he that taketh not his cross, and followeth after me, is not worthy of me.
Look “but these sheep, what have they done?”
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.”
40. And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
41. And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
42. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
44. And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
45. Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
46. This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
47. And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and he will give you into our hands.
What do I carry, “put them in a shepherd's bag which he had, even in a scrip”
And the Philistine said unto David, I am a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
What does this dog do, “cursed David by his gods.”
Look, “Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel”
Was not this fulfilled, “And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and he will give you into our hands.”
What are you told.
“But if thou do that which is evil, be afraid; for he beareth not the sword in vain”
And what do you have in your hand and mouth.
“the sword of the Spirit, which is the word of God:”
David said “Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.” Look “I am thy salvation” “I am” is not my salvation. “that persecute me”
Who are you a disciple of
“Think not that I am come to send peace on earth: I came not to send peace, but a sword. And he that taketh not his cross, and followeth after me, is not worthy of me.”
I say pick up your cross, and followeth after him, obey his voice you sheep. Go to his paradise. Crucify your self.
What are you told.
“But if thou do that which is evil, be afraid; for he beareth not the sword in vain”
Who comes in peace and who comes with swords. “And they despised him” “But he held his peace.”
Look “Then Samuel told the people the manner of the kingdom” Do you not see and understand “And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched. But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.”
“there went with him a band of men, whose hearts God had touched. But the children of Belial said, How shall this man save us? And they despised him”
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
Who comes in peace again
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord.
Good and upright is the Lord: therefore will he teach sinners in the way.
The meek will he guide in judgment: and the meek will he teach his way.
All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.
For thy name's sake, O Lord, pardon mine iniquity; for it is great.
What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
His soul shall dwell at ease; and his seed shall inherit the earth.
The secret of the Lord is with them that fear him; and he will shew them his covenant.
The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Moreover by them is thy servant warned: and in keeping of them there is great reward.
Who can understand his errors? cleanse thou me from secret faults.
Depart from evil, and do good; and dwell for evermore.
For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The righteous shall inherit the land, and dwell therein for ever.
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
The law of his God is in his heart; none of his steps shall slide.
The wicked watcheth the righteous, and seeketh to slay him.
The Lord will not leave him in his hand, nor condemn him when he is judged.
Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
I have seen the wicked in great power, and spreading himself like a green bay tree.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright: for the end of that man is peace.
I ask you wise men, who is your father and who is your mother. Keep the law of your mother, and love thy father.
On the right
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
on the left
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.”
“He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Who my I ask DESTROY'S SOULS and who SAVES SOULS.
I find it amusing you love the sword bearer more than my Father and Mother, and loveth son or daughter.
“The angel of the Lord encampeth round about them that fear him, and delivereth them.”
The LORD, LORD, Heaven, the saints and angels are with me. Let me know which side you are on. Drop a plumb bob again. Bring on "all the wicked men" bring on the “men of Belial” Hear me LORD, LORD "let the angel of the Lord persecute them. And my soul shall be joyful in the Lord" "for the end of that man is peace" there will not be one left on the right or one on the left forever. Choose where you want you and your seed to go. Are you the wicked, CHOSEN, or cursed
Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
On the right
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
on the left
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
"Ye are witnesses against yourselves"
"But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."
"For thou art an holy people unto the Lord thy God"
Look at what Joshua said “And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” I ask you who is Holy. What does it say “he will not forgive your transgressions nor your sins” Look “And the people said unto Joshua, Nay; but we will serve the LORD.” Joshua said, “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.”
You should really read the LAW and who the LORD LORD truely LOVES.
Posted by: harold a zeller | September 8, 2007 11:14 PM
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Jos 1:3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
Jos 1:4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Jos 1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Jos 1:6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
Jos 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.
Jos 1:13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
Jos 4:5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:
Jos 4:6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Jos 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
Jos 4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
Jos 4:22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
Jos 4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
Jos 4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
Jos 5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
Jos 5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
Jos 5:15 And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Jos 8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
Jos 8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
Jos 8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
Jos 24:17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
Jos 24:18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
Jos 24:19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
Jos 24:20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
Jos 24:21 And the people said unto Joshua, Nay; but we will serve the LORD.
Jos 24:22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
Jos 24:23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
Exo 20:1 And God spake all these words, saying,
Exo 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exo 20:3 Thou shalt have no other gods before me.
Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Exo 34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
Exo 34:13 But ye shall destroy their altars, break their images, and cut down their groves:
Exo 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
Look “Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.” “For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:” “That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.” Do you not see, “the people of the earth might know the hand of the LORD, that it is mighty” This is the Almighty GOD, “the hand of the LORD” I ask you wise men who has the Hand of the LORD. Look “And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.” Look “till they were whole” “And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” “And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.” “He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.” Look “my covenant shall be in your flesh” Now to “till they were whole” “And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.” Look at what Joshua said “And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” I ask you who is Holy. What does it say “he will not forgive your transgressions nor your sins” Look “And the people said unto Joshua, Nay; but we will serve the LORD.” Joshua said, “And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.” Who is a true witness. What does it say, “he is an holy God; he is a jealous God” “for the LORD, whose name is Jealous, is a jealous God:” I ask you wise men, If Judah is the Law Giver, and he has the Hand of the LORD, and the Angel of the LORD has His name in him, is His Name Judah or Jealous. Angel of the LORD does not forgive but……. Look “But Noah found grace in the eyes of the LORD.” Look what the LORD says to Moses, “And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.”
Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
For the Lord your God is God of Gods, and Lord of Lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.
Circumcise therefore the foreskin of your heart= In the beginning God created the heaven and the earth
and be no more stiffnecked= in the day that the Lord God made the earth and the heavens,
the Lord your God= a great God
God of Gods= a mighty
Lord of Lords= and a terrible
which regardeth not persons
nor taketh reward
Posted by: harold a zeller | September 8, 2007 6:09 PM
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Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Gen 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Gen 6:8 But Noah found grace in the eyes of the LORD.
Gen 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Gen 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Gen 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Gen 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Look “But Noah found grace in the eyes of the LORD.” The name of the LORD is JUDAH on the flesh. Do you not understand “And the LORD said unto Noah, Come thou and all thy house into the ark” What does the LORD see “; for thee have I seen righteous before me in this generation.” What does the Psalm say, “He shall receive the blessing from the Lord, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob” What does Noah do, “And Noah builded an altar unto the LORD” What does the LORD say “I will not again curse the ground any more for man's sake” Now to “And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.” Who does Abram believe “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.”
Exo 33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
Exo 33:18 And he said, I beseech thee, shew me thy glory.
Exo 33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Exo 33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
Exo 33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
Exo 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
Exo 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Look what the LORD says to Moses, “And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.” HE said “for thou hast found grace in my sight” Look “But Noah found grace in the eyes of the LORD.” I ask you wise men, what is the name of MOSES. “I know thee by name.” Look what the LORD says to Moses, “And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:” What does the LORD say, “I will put thee in a clift of the rock”
1Sa 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
1Sa 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
1Sa 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
1Sa 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
1Sa 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
1Sa 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
1Sa 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.
Look “Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.” “sin not against the LORD in eating with the blood” Look “And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.” What does Noah do, “And Noah builded an altar unto the LORD” What does the LORD say “I will not again curse the ground any more for man's sake”
1Sa 31:10 And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.
1Sa 31:11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;
1Sa 31:12 All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
1Sa 31:13 And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Look what was done to Saul. “and they fastened his body to the wall of Bethshan.” What did the LORD say to Moses. “And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:”
Do you see What does the LORD see in Noah“; for thee have I seen righteous before me in this generation.” “And the LORD said unto Noah, Come thou and all thy house” Look Now to “And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.” Whose house is this. Come all into this house.
Gen 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
Gen 6:10 And Noah begat three sons, Shem, Ham, and Japheth.
Gen 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
Gen 8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
Gen 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Gen 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
Gen 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Gen 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Gen 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
Gen 9:6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Gen 9:11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Gen 9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
“In the beginning God created the heaven and the earth.”
This is God:
Look, “Noah was a just man and perfect in his generations, and Noah walked with God.” “Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.” Look “But the dove found no rest for the sole of her foot” Here is a secret “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.” Look “And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.” “for in the image of God made he man.” This is the God of the Hebrews. What is His Promise “And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.” What does the LORD say “I will not again curse the ground any more for man's sake”
Look “But Noah found grace in the eyes of the LORD.”
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
Look what the LORD says to Moses, “And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.”
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
I ask you people howbeit that they see the same but have grace in the eye and grace in the sight. David found grace in Jonathan’s eyes and Joab found grace in David’s sight. Can the seed of these two be ONE. Look “And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. and Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there. And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.” Look “for his bowels did yearn upon his brother” Do you see “Joseph is a fruitful bough, even a fruitful bough by a well.” David “Joseph is a fruitful bough” Benjamin(Abraham) even a fruitful bough by a well (Abraham’s well)
Look “And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.”
“Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.” Do you see “The beloved of the Lord shall dwell in safety by him” “whose name was Saul” “from his shoulders and upward he was higher than any of the people”
“And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house. And Saul also went home to But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But Gibeah; and there went with him a band of men, whose hearts God had touched. he held his peace.”
Look “Then Samuel told the people the manner of the kingdom” Do you not see and understand “And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched. But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.”
And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
Benoni, Benjamin…. Saul and Jonathan … I and Jonathan my son will be on the other side BUT And Saul and Jonathan were taken: but the people escaped
LOOK
And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
O my son Absalom, my son, my son Absalom! would God I had died for thee
O Absalom, my son, my son!
Jeremiah 31
1. At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.
2. Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
3. The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
4. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
5. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
6. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.
LOOK, “The people which were left of the sword found grace”
Look what the LORD says to Moses, “And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.”
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
“I have found grace in thy sight, my lord, O king”
“There were they in great fear: for God is in the generation of the righteous.”
“A seed shall serve him; it shall be accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.”
“A seed shall serve him for a generation”
LOOK, “The people which were left of the sword found grace”
“All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.”
“O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.”
“Mercy and truth are met together; righteousness and peace have kissed each other.”
“And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded. And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord, saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.”
“Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided”
“But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents.”
“But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.”
LOOK “he put forth the end of the rod that was in his hand” “and put his hand to his mouth; and his eyes were enlightened.”
“Then the Lord put forth his hand, And touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.”
“Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree. Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.”
“wherefore he put forth the end of the rod” “I see a rod of an almond tree”
“Thou hast well seen”
Posted by: harold a zeller | September 8, 2007 6:08 PM
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I have observed those of the christian and catholic "faith" and must say they have no idea who stands before them at the pulpit and the meaning of the cross. Look, "For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you." Look, "The word of the Lord which came to Jeremiah the prophet against the Gentiles;" "The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant." It is written, "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." Do you see " but unto us which are saved it is the power of God" Look "And Esau said, I have enough, my brother; keep that thou hast unto thyself. And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me." This is your God Esau, "face of God". This is who preaches to you, "the destroyer of the Gentiles", "will not suffer the destroyer to come in unto your houses" remember those who stand behind were created in the image of their god. They love their god on the cross. all they know is the cross.
Look
"And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord."
"And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;"
This is what your priest, pastor, ministers of the heathen faith offers, "Cain brought of the fruit of the ground" "brother's blood crieth unto me from the ground"
LOOK "which hath opened her mouth to receive thy brother's blood from thy hand"
"which hath opened her mouth to receive" this is the law of their mother. "Cain brought of the fruit of the ground"
2. And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3. Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
5. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8. But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
9. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
10. And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
11. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
OBEY
"But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."
And God spake all these words, saying,
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
It is said among the children of Israel if they keep 2 straight Sabbath’s that it would be a sign the Spirit of the LORD is among them. Moses said “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.”
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
“And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.”
Thou shalt have no other gods before me.
On the right
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
on the left
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.”
now look at what DAVID said, "I come to thee in the name of the LORD of hosts" It is DAVID who will show you the way. DAVID comes in the name of the LORD, JUDAH Remember, "And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing." Do you not see "Now will I praise the Lord: therefore she called his name Judah" One praises THE LORD, JUDAH, not DAVID who comes in HIS NAME. This is the LORD of Israel
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”
Do you not see "to see the nakedness of the land ye are come."
Look "I have set before thee this day life"
“and the people feared the Lord”
"but to see the nakedness of the land ye are come"
again, "that I have set before you life"
“and believed the Lord”
Do you not know you are the children of the LORD. Your father LORD your mother LORD
Posted by: harold a zeller | September 8, 2007 12:43 AM
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And there shall come forth a rod out of the stem of Jesse
and a Branch shall grow out of his roots
And the spirit of the Lord shall rest upon him
the spirit of wisdom and understanding
the spirit of counsel and might
the spirit of knowledge
and of the fear of the Lord
a Branch shall grow out of his roots
“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
"and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you."
and by the Almighty, who shall bless thee with blessings of heaven above,
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.
blessings of the deep that lieth under,
“In the beginning God created the heaven and the earth.”
blessings of the breasts,
“in the day that the Lord God made the earth and the heavens,”
‘Do you see “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
And the Lord spake unto Moses, saying,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Do you not see "to see the nakedness of the land ye are come."
Look "I have set before thee this day life"
“and the people feared the Lord”
"but to see the nakedness of the land ye are come"
again, "that I have set before you life"
“and believed the Lord”
again "that both thou and thy seed may live"
“and his servant Moses”
That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
I will declare the decree: the Lord hath said unto me, Thou art my son; this day have I begotten thee.
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
and the uttermost parts of the earth for thy possession.
"So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt."
Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance.
“the people whom he hath chosen for his own inheritance.” Israel is the Chosen.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
I shall give thee the heathen for thine inheritance
A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
Set thou a wicked man over him: and let Satan stand at his right hand.
When he shall be judged, let him be condemned: and let his prayer become sin.
“man leaveth an inheritance to his children's children” "I shall give thee the heathen for thine inheritance"
Not as Cain, who was of that wicked one, and slew his brother
"Say to them that are of a fearful heart, Be strong, fear not: behold, your LORD God will come with vengeance, even God with a recompence; he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped."
Thru the sure mercies of David, "the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped" I have revealed the past, “your LORD God will come with vengeance” it is up to you to decide your future.
"But the mercy of the Lord is from everlasting to everlasting upon them that fear him"
But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.
All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.
I have made a covenant with my chosen, I have sworn unto David my servant,
Thy seed will I establish for ever, and build up thy throne to all generations.
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
His seed also will I make to endure for ever, and his throne as the days of heaven.
The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
"Of the fruit of thy body will I set upon thy throne"
Do you see “Joseph is a fruitful bough, even a fruitful bough by a well
"and the uttermost parts of the earth for thy possession"
Posted by: harold a zeller | September 7, 2007 5:15 PM
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Do you seek Peace?
And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
Look “And Moses stretched out his hand over the sea; and the Lord caused the sea to go back”
“the waters were a wall unto them on their right hand, and on their left.”
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.
Do you know and understand "There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel"
Do you not see “the children of Israel walked upon dry land” Do you not see "to see the nakedness of the land ye are come." “Thus the Lord saved Israel” “and the people feared the Lord, and believed the Lord, and his servant Moses.”
That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Do you not see "to see the nakedness of the land ye are come."
Look "I have set before thee this day life"
“and the people feared the Lord”
"but to see the nakedness of the land ye are come"
again, "that I have set before you life"
“and believed the Lord”
again "that both thou and thy seed may live"
“and his servant Moses”
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
Do you not see "to see the nakedness of the land ye are come."
And he said unto them, Nay, but to see the nakedness of the land ye are come.
"but to see the nakedness of the land ye are come"
Do you know the truth?
Do you know and understand "There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel"
Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
“serve ye the Lord.”
And God spake all these words, saying,
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
It is said among the children of Israel if they keep 2 straight Sabbath’s that it would be a sign the Spirit of the LORD is among them. Moses said “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left.”
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
“And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.”
Thou shalt have no other gods before me.
On the right
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
on the left
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.”
now look at what DAVID said, "I come to thee in the name of the LORD of hosts" It is DAVID who will show you the way. DAVID comes in the name of the LORD, JUDAH Remember, "And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing." Do you not see "Now will I praise the Lord: therefore she called his name Judah" One praises THE LORD, JUDAH, not DAVID who comes in HIS NAME. This is the LORD of Israel
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”
Do you not see "to see the nakedness of the land ye are come."
Look "I have set before thee this day life"
“and the people feared the Lord”
"but to see the nakedness of the land ye are come"
again, "that I have set before you life"
“and believed the Lord”
Do you not know you are the children of the LORD. Your father LORD your mother LORD
And the Lord spake unto Moses, saying,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
‘Do you see “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall” “and of the womb:”
“whatsoever openeth the womb among the children of Israel”
again "that both thou and thy seed may live"
“and his servant Moses”
“whatsoever openeth the womb”
“both of man”
“on the other side of the flood” “In the beginning God created the heaven and the earth.” “all the wicked men”
“whatsoever openeth the womb”
“and of beast”
“and in Egypt” “in the day that the Lord God made the earth and the heavens,” “and men of Belial”
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor. And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights. And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
“The Angel which redeemed me from all evil”
“hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day”
Look:
“for he had eaten no bread, nor drunk any water, three days and three nights”
“brought him to David, and gave him bread, and he did eat; and they made him drink water”
“And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him”
And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand. For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike. And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
“all the wicked men” “In the beginning God created the heaven and the earth.”
“and men of Belial” “in the day that the Lord God made the earth and the heavens,”
And the Lord said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
Look, “But every man's servant that is bought for money, when thou hast circumcised him”
Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the Lord your God is God of Gods, and Lord of Lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt. Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.
Look “. Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.”
1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee,
2. And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
3. That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.
4. If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:
5. And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
6. And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
7. And the Lord thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.
Look:
“And shalt return unto the Lord thy God”
“and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.”
“If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:”
This is the circumcision of MOSES
“And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.”
“Lord said unto Moses, This is the ordinance of the Passover”
“when thou hast circumcised him”
“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.”
named on them
name of my fathers Abraham
the name of my fathers Isaac
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
Mark the perfect man
that man was perfect and upright
and fear him, all ye the seed of Israel.
whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. Naked came I out of my mother's womb, and naked shall I return thither, blessed be the name of the Lord
behold the upright
one that feared God
and the name of my fathers Abraham
Ye that fear the Lord, praise him
"And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation."
And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly.
for the end of that man is peace
and eschewed evil
the name of my fathers Isaac
all ye the seed of Jacob, glorify him
“And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.”
And I will set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people. I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
My defence is of God, which saveth the upright in heart.
But the Lord shall endure for ever: he hath prepared his throne for judgment.
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
The Lord also will be a refuge for the oppressed, a refuge in times of trouble.
And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.
Psalms 15
1. Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
2. He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
3. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
4. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
Psalms 18
20. The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
21. For I have kept the ways of the Lord, and have not wickedly departed from my God.
22. For all his judgments were before me, and I did not put away his statutes from me.
23. I was also upright before him, and I kept myself from mine iniquity.
24. Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
Psalms 25
8. Good and upright is the Lord: therefore will he teach sinners in the way.
9. The meek will he guide in judgment: and the meek will he teach his way.
10. All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.
11. For thy name's sake, O Lord, pardon mine iniquity; for it is great.
12. What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
13. His soul shall dwell at ease; and his seed shall inherit the earth.
The secret of the Lord is with them that fear him; and he will shew them his covenant.
And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
What did Solomon say “I am but a little child: I know not how to go out or come in”
What did Solomon later say
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
” As he came forth of his mother's womb, naked shall he return to go as he came”
Jeremiah
Then the word of the Lord came unto me, saying,
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. Then said I, Ah, Lord God! behold, I cannot speak: for I am a child. But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
“Ah, Lord God! behold, I cannot speak: for I am a child. But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.”
“Say not, I am a child”
What did Solomon say “I am but a little child: I know not how to go out or come in”
What did Solomon later say
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
” As he came forth of his mother's womb, naked shall he return to go as he came”
“Mark the perfect man, and behold the upright: for the end of that man is peace.”
“I ordained thee a prophet unto the nations”
“whatsoever I command thee thou shalt speak.”
21. Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
22. If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
23. Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
24. And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;
25. Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
26. When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
27. Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
11. Thus Solomon finished the house of the Lord, and the king's house: and all that came into Solomon's heart to make in the house of the Lord, and in his own house, he prosperously effected.
12. And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
13. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
14. If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15. Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
16. For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
“whatsoever I command thee thou shalt speak”
The LORD’s answer to Solomon’s prayer is very clear, “If my people, which are called by my name” Israel is His people, They are called by His Name, Judah. They are not Hebrews. Israeli’s are not Hebrews, they are called JUDAH, they were not created in his image (God), they were not formed from the dust of the ground (Lord God), but they were CREATED by the LORD’S Judgment, the Spirit of the LORD in the womb. “And the Lord spake unto Moses, saying, Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.”
“He shall build me an house, and I will stablish his throne for ever. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:” “I will be his father” LORD “And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son” he shall be my son LORD "And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing." “therefore she called his name Judah”
“And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.”
Abraham, Isaac, Jacob, Israel, Joseph, Moses, David
The first will be the last.
4. Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:
5. For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
6. Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
7. Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
8. And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
9. Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
10. And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee an house.
11. And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
12. He shall build me an house, and I will stablish his throne for ever.
13. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
14. But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
Posted by: harold a zeller | September 7, 2007 12:42 PM
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Heed these WORDS:
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for My name is in him.
And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Look:
The first twenty years of Solomon.
"So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt."
"And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field."
"And it came to pass from the time that he had made him overseer in his house and over all that he had"
"the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house"
This is the second twenty years of Solomon.
And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
"Moses, See, I have made thee a god to Pharaoh"
"Set thou a wicked man over him"
6. The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
7. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them.
9. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
10. The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
See "and the wicked shall be silent in darkness"
9. There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.
10. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
11. So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
12. Then spake Solomon, The Lord said that he would dwell in the thick darkness.
13. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14. And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15. And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16. Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17. And it was in the heart of David my father to build an house for the name of the Lord God of Israel.
18. And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart
See
"Then spake Solomon, The Lord said that he would dwell in the thick darkness."
See "and the wicked shall be silent in darkness"
See "Set thou a wicked man over him"
Solomon knew what the LORD wanted him to fulfill.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
he blessed Joseph
"I send an Angel before thee"
Who went to Egypt first
What one sows, all will reap.
"The Angel which redeemed me from all evil"
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
Do you not see "to see the nakedness of the land ye are come."
And he said unto them, Nay, but to see the nakedness of the land ye are come.
"but to see the nakedness of the land ye are come"
Look "And the eyes of them both were opened, and they knew that they were naked"
This is who the LORD created "And they were both naked, the man and his wife, and were not ashamed." What does Joseph say, "And, behold, your eyes see, and the eyes of my brother Benjamin, that it ismy mouth that speaketh unto you." "And the eyes of them both were opened, and they knew that they were naked"
"and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you."
he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father
look, "And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years."
Do you have the Spirit of the LORD on you flesh or are you covered with the Spirit of God on your flesh.
Do you not see "And thou shalt do that which is right and good in the sight of the Lord"
Solomon prayed "That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place."
Look "That thine eyes may be open toward this house "
The Lord answered "And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually."
Look "mine eyes and mine heart shall be there perpetually"
I ask you, are the LORD's eyes upon the HOUSE or in it. If they are in it, are you clothed in shame, covering the Spirit of God or as Noah,
"he was uncovered within his tent"
"And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation."
What does the LORD see as righteous before Him and what do you see. Did the LORD cloth them
"And they were both naked, the man and his wife, and were not ashamed."
"I was afraid, because I was naked; and I hid myself." "And he said, Who told thee that thou wast naked?"
Are you hiding yourselves from the eyes of the LORD on the Sabbath. What does the LORD see on the Sabbath, the other good God.
"I hid myself" "mine eyes and mine heart shall be there perpetually" I ask you wise men, where are the LORD's eyes, outside the temple or inside.
Look:
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
"that thy nakedness be not discovered thereon"
Look "Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them."
Look
Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy: And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man."
Look
"And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?"
What spirit does Saul have, "Spirit of God was upon him" "After that thou shalt come to the hill of God" before hand, After that what does Samuel say "thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them" "And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man."
"prophesied before Samuel in like manner, and lay down naked all that day and all that night" "the Spirit of the Lord will come upon thee" "and shalt be turned into another man"
"I hid myself" "mine eyes and mine heart shall be there perpetually" I ask you wise men, where are the LORD's eyes, outside the temple or inside.
Posted by: harold a zeller | September 6, 2007 11:03 PM
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Heed these WORDS:
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for My name is in him.
And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Look:
The first twenty years of Solomon.
"So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt."
"And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field."
"And it came to pass from the time that he had made him overseer in his house and over all that he had"
"the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house"
This is the second twenty years of Solomon.
And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
"Moses, See, I have made thee a god to Pharaoh"
"Set thou a wicked man over him"
6. The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
7. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them.
9. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
10. The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
See "and the wicked shall be silent in darkness"
9. There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.
10. And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
11. So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
12. Then spake Solomon, The Lord said that he would dwell in the thick darkness.
13. I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14. And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15. And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16. Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17. And it was in the heart of David my father to build an house for the name of the Lord God of Israel.
18. And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart
See
"Then spake Solomon, The Lord said that he would dwell in the thick darkness."
See "and the wicked shall be silent in darkness"
See "Set thou a wicked man over him"
Solomon knew what the LORD wanted him to fulfill.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
he blessed Joseph
Posted by: harold a zeller | September 6, 2007 9:52 PM
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9. And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10. I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12. And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
13. And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
"and took of that which came to his hand a present for Esau his brother" shall i give you to my brother
"So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt."
"he hath made me a father to Pharaoh" shall i give you to my son
1. Hold not thy peace, O God of my praise;
2. For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3. They compassed me about also with words of hatred; and fought against me without a cause.
4. For my love they are my adversaries: but I give myself unto prayer.
5. And they have rewarded me evil for good, and hatred for my love.
6. Set thou a wicked man over him: and let Satan stand at his right hand.
7. When he shall be judged, let him be condemned: and let his prayer become sin.
Set thou a wicked man over him: and let Satan stand at his right hand.
When he shall be judged, let him be condemned: and let his prayer become sin.
"he hath made me a father to Pharaoh"
"and took of that which came to his hand a present for Esau his brother"
Posted by: Anonymous | September 6, 2007 12:27 AM
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Heed these WORDS:
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for My name is in him.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
The Words of Solomon:
Wisdom is better than weapons of war: but one sinner destroyeth much good.
My son, if sinners entice thee, consent thou not.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
Look, these are the words you believed:
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
So then it is not of him that willeth, nor of him that runneth, but of the LORD God that sheweth mercy.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Blessed are the merciful: for they shall obtain mercy.
Who has shown mercy, Ask your selves, has anyone else done so much for you. I could have just as easily kept my mouth shut. I still can. There is much I have not revealed. Do not think you know the way. Your a fool if you think so. Who seeks to destroy me, who tries to control me. I can lead you like sheep if it is your desire. The LORD will desroy a whole generation to just get one.
Remember:
"but one sinner destroyeth much good"
"If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent"
"but of the LORD God that sheweth mercy. Therefore hath he mercy on whom he will have mercy"
"Say to them that are of a fearful heart, Be strong, fear not: behold, your LORD God will come with vengeance, even God with a recompence; he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped."
Thru the sure mercies of David, "the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped" I have revealed the past, it is up to you to decide your future. Are you going to let one fool try to destroy all.
"And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream."
Go against me and see what happens "LORD God will come with vengeance" like never before. "but one sinner destroyeth much good"
What one sows, all will reap.
I know the fate of all future generations if you seek to destroy me. "wherefore then were ye not afraid to speak against my servant Moses?" You will never ever know mercy.
"My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?"
I come to bring everlasting life and the Kingdom of Heaven to you. It can only come from the LORD GOD, I am His servent.
Posted by: harold a zeller | September 6, 2007 12:01 AM
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And he said unto them, Nay, but to see the nakedness of the land ye are come.
"but to see the nakedness of the land ye are come"
Look
See, I have set before thee this day life and good, and death and evil;
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Look "I have set before thee this day life"
again, "that I have set before you life"
again "that both thou and thy seed may live"
LOOK
"That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life"
Look "Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder"
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I have given him for a witness to the people, a leader and commander to the people.
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.
Seek ye the Lord while he may be found, call ye upon him while he is near:
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
this is your other choice
good, and death and evil
death, blessing and cursing
Posted by: harold a zeller | September 5, 2007 1:58 PM
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Look
And Noah began to be a husbandman, and he planted a vineyard: And he drank of the wine, and was drunken; and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Look, "And he drank of the wine, and was drunken" was this what Ham saw or this "he was uncovered within his tent" Next "And Ham, the father of Canaan, saw the nakedness of his father" Do you not understand "And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan" What is written, "and they sewed fig leaves together, and made themselves aprons." "And he said, Who told thee that thou wast naked?" what does the LORD say "And the Lord God said, Behold, the man is become as one of us, to know good and evil:" "And they were both naked, the man and his wife, and were not ashamed." what do you think, they were blind and could not see that they were naked. It is an evil spirit saying being naked is evil. "And he said, Who told thee that thou wast naked?" Look "And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim," Do you not understand "Zuzims in Ham" zuzims are "roving creatures" an Evil spirit in Ham
And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
Do you not see "to see the nakedness of the land ye are come."
And he said unto them, Nay, but to see the nakedness of the land ye are come.
"but to see the nakedness of the land ye are come"
Do you know and understand "There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel" Start here "in the day that the Lord God made the earth and the heavens,"
what does these verses mean to you
"In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land: Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;"
do you see "Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance." Look "Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;"
"And he said, Who told thee that thou wast naked?"
Posted by: harold a zeller | September 5, 2007 9:05 AM
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LOOK and UNDERSTAND:
The WORDS of Moses:
"And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers."
Do you not see "And thou shalt do that which is right and good in the sight of the Lord"
Read:
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Do you not understand, "and ye shall be as gods, knowing good and evil." "Who told thee that thou wast naked?"
Remember
"So God created man in his own image, in the image of God created he him; male and female created he them."
"And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."
"And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man."
"And they were both naked, the man and his wife, and were not ashamed."
Look "And the eyes of them both were opened, and they knew that they were naked"
This is who the LORD created "And they were both naked, the man and his wife, and were not ashamed." What does Joseph say, "And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you." "And the eyes of them both were opened, and they knew that they were naked" "that thou mayest go in and possess the good land which the Lord sware unto thy fathers."
Look at the Psalm, "And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord." Do you not see "And thou shalt do that which is right and good in the sight of the Lord" Do you know and understand "There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel" Start here "in the day that the Lord God made the earth and the heavens," Who has eyes that see, who has ears that hears, who has a heart to percieve. "And the eyes of them both were opened, and they knew that they were naked" "that thou mayest go in and possess the good land which the Lord sware unto thy fathers."
"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." I ONE. Do you see, “My bowels, my bowels!” “bowels shall be thine heir.” “which shall proceed out of thy bowels, and I will establish his kingdom.”
“He shall build an house for my name, and I will stablish the throne of his kingdom for ever.”
Do you not understand “for my name”
Look "and they sewed fig leaves together, and made themselves aprons" And this is who God created, "So God created man in his own image, in the image of God created he him; male and female created he them." "knowing good and evil"
"Who told thee that thou wast naked?"
This is to know of God (good) and of the LORD (evil). remember what you are taught in the Gospels, God is good and the WORD and LAW of the LORD is evil. Being naked and seeing one is naked and saying one is naked is not knowing evil, but it is of knowing of other gods other than the LORD. That is what it means about naked. Thou shall have no other gods before ME. Who knows the secrets of the LORD.
LOOK;
"And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers."
See, I have set before thee this day life and good, and death and evil;
Look "I have set before thee this day life and good" The Word of the LORD begins here, "in the day that the Lord God made the earth and the heavens," look "I have set before thee this day death and evil" Do you know this God, "In the beginning God created the heaven and the earth."
LOOK:
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Do you not understand "I call heaven and earth to record this day against you" Do you know this God, "In the beginning God created the heaven and the earth."
"And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them."
Do you know and understand "There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel" Start here "in the day that the Lord God made the earth and the heavens,"
Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance:
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
Do you see "But I must die in this land" Now does this mean the Word of the LORD never comes to the Earth just Eden. or is this Moses's kingdom. Do you see, “For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?” Have not I fulfilled, "My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?" Does not David say, "O Lord, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens." "O Lord our Lord, how excellent is thy name in all the earth!" "And thou shalt do that which is right and good in the sight of the Lord"
Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.
Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.
Ye shall not go after other gods, of the gods of the people which are round about you;
For the Lord thy God is a jealous God among you lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth.
Ye shall not tempt the Lord your God, as ye tempted him in Massah.
Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee.
Posted by: harold a zeller | September 4, 2007 8:45 PM
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Look at the Words of Moses
"But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:"
"That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil."
LOOK "and the latter rain" the return of Israel
"But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire."
"That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life:
Deuteronomy 7
1. When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2. And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3. Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
5. But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8. But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
9. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
10. And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
11. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
12. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
13. And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
14. Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
15. And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
16. And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
17. If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
18. Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;
19. The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.
20. Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
21. Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.
22. And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
23. But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
24. And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
25. The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the Lord thy God.
26. Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Deuteronomy 10
11. And the Lord said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
12. And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,
13. To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?
14. Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is.
15. Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
16. Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
17. For the Lord your God is God of Gods, and Lord of Lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
18. He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
19. Love ye therefore the stranger: for ye were strangers in the land of Egypt.
20. Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
21. He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
22. Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.
Deuteronomy 11
8. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
9. And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
10. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
11. But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
12. A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.
13. And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,
14. That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
17. Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
18. How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
19. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
Deuteronomy 30
1. And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee,
2. And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
3. That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.
4. If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:
5. And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
6. And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.
7. And the Lord thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
8. And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.
9. And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers:
10. If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.
11. For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
12. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13. Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
15. See, I have set before thee this day life and good, and death and evil;
16. In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.
17. But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
18. I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
19. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
20. That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Posted by: Harold a zeller | September 4, 2007 4:49 PM
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Have not I shown you " in the day that the Lord God made the earth and the heavens"
David wrote
"The Lord will give strength unto his people; the Lord will bless his people with peace."
I proven to you that I know the beginning and what will be the end. Have I shown you enough that I know what's in-Between.
Posted by: harold a zeller | September 4, 2007 4:05 PM
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Look, BOWELS Isaac
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Try to understand “God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.”? God tempted Abram, “here I AM”
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Do you see “angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said Here am ,I.” Do you not understand “angel of the Lord called unto him out of heaven” His Words came from Heaven. Try to understand the LORD, “Here am ,I” and the God of the world “here I AM”
LOOK BOWELS Jacob
And Esau said, I have enough, my brother; keep that thou hast unto thyself.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
And the first came out red, all over like an hairy garment; and they called his name Esau.
And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And Jacob said, Sell me this day thy birthright.
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
LOOK “I had seen the face of God” “then will I slay my brother Jacob.”
LOOK “Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.” Esau sold EARTH.
The good GOD and his only begotten son are the DESTROYER of EARTH and MANKIND. SO SATAN is the only GOD of HEAVEN and his son the only one on EARTH.
The LORD GOD OF ISRAEL THE GOD OF THE HEBREWS is The Only ONE who SAVES all that will come to HIM.
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I have given him for a witness to the people, a leader and commander to the people.
BOWELS "I have given him for a witness to the people"
BOWELS "a leader and commander to the people"
LOOK at the WISDOM OF SOLOMON
For the froward is abomination to the Lord: but his secret is with the righteous.
The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
"For the froward is abomination to the Lord"
"The curse of the Lord is in the house of the wicked:"
"And the first came out red, all over like an hairy garment; and they called his name Esau.
"but his secret is with the righteous."
"but he blesseth the habitation of the just."
"And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob"
LOOK
A true witness delivereth souls: but a deceitful witness speaketh lies.
WHICH GOD do you believe in, whose SON is a true witness
Posted by: harold a zeller | September 4, 2007 3:44 PM
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Do you see, "Good and upright is the Lord: therefore will he teach sinners in the way."
JUDAH chooses who HE will teach, the LORD chooses who are HIS people.
Do you see, "The law of the Lord is perfect, converting the soul"
"That thy beloved may be delivered; save with thy right hand, and hear me."
"save with thy right hand"
"from his right hand went a fiery law for them. Yea, he loved the people; all his saints are in thy hand"
" Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone."
"The Lord is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever."
Genesis 17
1. And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
2. And I will make my covenant between me and thee, and will multiply thee exceedingly.
3. And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4. And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
11. And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
12. And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
Do you see, “This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.” “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.”
“My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.”
Do you see, “My bowels, my bowels!”
“bowels shall be thine heir.” “which shall proceed out of thy bowels, and I will establish his kingdom.”
“He shall build an house for my name, and I will stablish the throne of his kingdom for ever.”
Do you not understand “for my name”
BOWELS
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord. Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way.
All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
BOWELS
Do you see, “For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?”
Have not I fulfilled, "My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?"
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I have given him for a witness to the people, a leader and commander to the people.
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.
Seek ye the Lord while he may be found, call ye upon him while he is near:
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Do you see "Seek ye the Lord while he may be found, call ye upon him while he is near:"
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
A seed shall serve him; it shall be accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Look "it shall be accounted to the Lord for a generation" BOWELS "all ye the seed of Jacob"
BOWELS "all ye the seed of Israel"
Job 5
17. Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
18. For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
19. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
20. In famine he shall redeem thee from death: and in war from the power of the sword.
21. Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
22. At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
23. For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
24. And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
Look “therefore despise not thou the chastening of the Almighty:”
Job 8
1. Then answered Bildad the Shuhite, and said,
2. How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
3. Doth God pervert judgment? or doth the Almighty pervert justice?
4. If thy children have sinned against him, and he have cast them away for their transgression;
5. If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
6. If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
7. Though thy beginning was small, yet thy latter end should greatly increase.
8. For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9. (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
10. Shall not they teach thee, and tell thee, and utter words out of their heart?
11. Can the rush grow up without mire? can the flag grow without water?
Look “Doth God pervert judgment? or doth the Almighty pervert justice?”
Job 11
1. Then answered Zophar the Naamathite, and said,
2. Should not the multitude of words be answered? and should a man full of talk be justified?
3. Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4. For thou hast said, My doctrine is pure, and I am clean in thine eyes.
5. But oh that God would speak, and open his lips against thee;
6. And that he would shew thee the secrets of wisdom, that they are double to that which is! know therefore that God exacteth of thee less than thine iniquity deserveth.
7. Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8. It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Look “Canst thou by searching find out God? canst thou find out the Almighty unto perfection?”
Job 13
1. Lo, mine eye hath seen all this, mine ear hath heard and understood it.
2. What ye know, the same do I know also: I am not inferior unto you.
3. Surely I would speak to the almighty, and I desire to reason with God.
4. But ye are forgers of lies, ye are all physicians of no value.
5. O that ye would altogether hold your peace! and it should be your wisdom.
6. Hear now my reasoning, and hearken to the pleadings of my lips.
7. Will ye speak wickedly for God? and talk deceitfully for him?
8. Will ye accept his person? will ye contend for God?
9. Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Look “Surely I would speak to the Almighty”
Job 15
17. I will shew thee, hear me; and that which I have seen I will declare;
18. Which wise men have told from their fathers, and have not hid it:
19. Unto whom alone the earth was given, and no stranger passed among them.
20. The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
21. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
22. He believeth not that he shall return out of darkness, and he is waited for of the sword.
23. He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
24. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
25. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Look “For he stretcheth out his hand against God, and strengtheneth himself against the Almighty”
Job 21
14. Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16. Lo, their good is not in their hand: the counsel of the wicked is far from me.
17. How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18. They are as stubble before the wind, and as chaff that the storm carrieth away.
19. God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
20. His eyes shall see his destruction, and he shall drink of the wrath of the almighty.
21. For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22. Shall any teach God knowledge? seeing he judgeth those that are high.
Look “What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?”
Job 22
1. Then Eliphaz the Temanite answered and said,
2. Can a man be profitable unto God, as he that is wise may be profitable unto himself?
3. Is it any pleasure to the almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
4. Will he reprove thee for fear of thee? will he enter with thee into judgment?
5. Is not thy wickedness great? and thine iniquities infinite?
6. For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7. Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8. But as for the mighty man, he had the earth; and the honourable man dwelt in it.
Look “Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?”
17. Which said unto God, Depart from us: and what can the Almighty do for them?
18. Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19. The righteous see it, and are glad: and the innocent laugh them to scorn.
20. Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21. Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22. Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23. If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Look “Which said unto God, Depart from us: and what can the Almighty do for them?”
“Which said unto God, Depart from us” Spirit of God
“and what can the Almighty do for them?” Spirit of the LORD
Job 27
6. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
7. Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
8. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9. Will God hear his cry when trouble cometh upon him?
10. Will he delight himself in the Almighty? will he always call upon God?
11. I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12. Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13. This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14. If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15. Those that remain of him shall be buried in death: and his widows shall not weep.
Look “Will he delight himself in the Almighty? will he always call upon God? I will teach you by the hand of God: that which is with the Almighty will I not conceal.”
“that which is with the Almighty will I not conceal” I have shown you the Hand of the LORD.
Job 31
1. I made a covenant with mine eyes; why then should I think upon a maid?
2. For what portion of God is there from above? and what inheritance of the Almighty from on high?
3. Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
4. Doth not he see my ways, and count all my steps?
33. If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
34. Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
35. Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
Look “For what portion of God is there from above? and what inheritance of the Almighty from on high?”
“For what portion of God is there from above?” Hell
“and what inheritance of the Almighty from on high?” Heaven
Look “Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.”
“and that mine adversary had written a book” Gospels and New Testament
Posted by: Harold A Zeller | September 4, 2007 2:57 PM
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D you have eyes to see, ears to hear, a heart to percieve
Look, "There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil."
"Mark the perfect man, and behold the upright: for the end of that man is peace."
Then Job answered and said,
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
Do you see, “they have smitten me upon the cheek” “and set me up for his mark”
Jeremiah 1
Then the word of the Lord came unto me, saying,
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
Then the Lord put forth his hand, And touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
Do you see “I ordained thee a prophet unto the nations” “for thou shalt go to all that I shall send thee” “See, I have this day set thee over the nations and over the kingdoms” “to build, and to plant”
Look, “Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.”
“My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.”
Do you see, “My bowels, my bowels!”
Remember the covenant, “And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house. And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.”
Look, “I will set up thy seed after thee, which shall proceed out of thy bowels and I will establish his kingdom”
"I will set up thy seed after thee, which shall proceed out of thy bowels"
Have not I been the only one to reveal the Name of the LORD, “He shall build an house for my name, and I will stablish the throne of his kingdom for ever.”
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.”
Do you see “: for I am called by thy name, O Lord God of hosts”
“Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts”
Look “And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.”
“And they shall be my people, and I will be their God: And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.”
“For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.”
“Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord. They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?
Do you see, “For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?”
Have not I fulfilled, "My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?"
Lamentations 3
He giveth his cheek to him that smiteth him: he is filled full with reproach.
For the Lord will not cast off for ever:
But though he cause grief, yet will he have compassion according to the multitude of his mercies.
“He giveth his cheek to him that smiteth him”
Micah 5
Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
And this man shall be the peace,
Look “yet out of thee shall he come forth unto me that is to be ruler in Israel” “And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.
And this man shall be the peace,”
"Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree."
Micah 6
He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
Isaiah 11
1. And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4. But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Seek what I have revealed to you with a whole heart.
Look “And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.”
Posted by: Harold A Zeller | September 4, 2007 12:35 PM
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The WORD is very clear, the LORD GOD of ISRAEL did not create all the land, HE did not create this nation.
The good God, the God of this world created Earth
10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Look at what the LORD GOD created. He created only Eden. It is for Israel.
7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8. And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
9. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12. And the gold of that land is good: there is bdellium and the onyx stone.
13. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15. And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
What does it say in the Psalms, "The secret of the Lord is with them that fear him; and he will shew them his covenant." You can not rise up to the Kingdom of LORD'S Heaven without inheriting the earth first. I have in the past revealed this covenant but nobody has faith or believe's. It is the only way to have the Lord's shield in the grave otherwise it is HELL. Look "and his seed shall inherit the earth." the LORD GOD is giving the good God's earth to them that believe in HIM only. "and shall delight themselves in the abundance of peace." I bring peace to the Earth.
"Mark the perfect man, and behold the upright: for the end of that man is peace."
1. But Job answered and said,
2. Hear diligently my speech, and let this be your consolations.
3. Suffer me that I may speak; and after that I have spoken, mock on.
4. As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
5. Mark me, and be astonished, and lay your hand upon your mouth
12. What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
13. His soul shall dwell at ease; and his seed shall inherit the earth.
14. The secret of the Lord is with them that fear him; and he will shew them his covenant.
3. Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
4. Delight thyself also in the Lord: and he shall give thee the desires of thine heart.
5. Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
6. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
7. Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8. Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
9. For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.
10. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Posted by: harold a zeller | September 4, 2007 4:23 AM
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In the beginning God created the heaven and the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Do you see “In the beginning God created the heaven and the earth.”
Look at “So God created man in his own image, in the image of God created he him; male and female created he them.” These are the children of God.
What does their God say “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.”
What does God say about what he created, “And God saw every thing that he had made, and, behold, it was very good.” This is the good God, he created heaven first then the earth. This is the God of the world
These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Look at “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,” this is the creation of the LORD GOD. He made earth first then the heavens. What the LORD GOD created is over what God created. Now to “Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” What the LORD created has a living soul. What does the LORD say, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” What does God say, “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” God says you can eat from any tree including the tree of knowledge of good and evil.
And when Abram was ninety years old and nine,. the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect
And I will make my covenant between me and thee, and will multiply thee exceedingly.
And Abram fell on his face: and God talked with him, saying,
As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Look at “the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” what the LORD creates is perfect. And God saw every thing that he had made, and, behold, it was very good.” Look at “And Abram fell on his face: and God talked with him, saying,” Abram’s face is to the ground what God speaks to him. This is the promise of the LORD to Abram, “And I will make my covenant between me and thee, and will multiply thee exceedingly.” This is the promise to Abram from the God below, “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.”
After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in the Lord; and he counted it to him for righteousness.
Look at what the LORD said to Abram“After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” Next try to understand, “And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the Lord; and he counted it to him for righteousness.” Who does Abram believe, the LORD, “and he counted it to him for righteousness” You believe in the LORD’s Words not God’s words. The LORD is LORD of lords God of gods, He is the LORD GOD of Israel, He is their LORD and God.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Try to understand “God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.”? God tempted Abram, “here I AM”
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Do you see “angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said Here am ,I.” Do you not understand “angel of the Lord called unto him out of heaven” His Words came from Heaven. Try to understand the LORD, “Here am ,I” and the God of the world “here I AM”
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
And the Lord appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Do you not see, “and I will perform the oath which I sware unto Abraham thy father;
And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed. Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” What does it say, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” Who appeared to Isaac, “And the Lord appeared unto him”
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Look at “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Now you know the name of God. Look at “Thus shalt thou say unto the children of Israel, The Lord God hath sent me unto you” Moses never mentions this God to Israel.
Hear, O Israel: The LORD our God is one LORD:
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
And these words, which I command thee this day, shall be in thine heart:
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
And thou shalt write them upon the posts of thy house, and on thy gates.
Listen to MOSES, “Hear, O Israel: The LORD our God is one LORD:
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart:”
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.
now look at what DAVID said, "I come to thee in the name of the LORD of hosts" It is DAVID who will show you the way. DAVID comes in the name of the LORD, JUDAH Remember, "And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing." Do you not see "Now will I praise the Lord: therefore she called his name Judah" One praises THE LORD, JUDAH, not DAVID who comes in HIS NAME. This is the LORD GOD of Israel, the God of the Hebrews.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And he said unto them, I beheld Satan as lightning fall from heaven.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Look at “And Jesus, when he was baptized” “the Spirit of God descending like a dove, and lighting upon him:” “, I beheld Satan as lightning fall from heaven” Satan of the Spirit of God is of beasts. “I send you forth as sheep” “ye therefore wise as serpents”
“harmless as doves”
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
And a man's foes shall be they of his own household.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
And he that taketh not his cross, and followeth after me, is not worthy of me.
Do you see “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Remember these words, “And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.” What does Esau say “The days of mourning for my father are at hand; then will I slay my brother Jacob.” Remember the words of the God of this world, “And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son” The God of this world is always trying to destroy the Jews.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
And when the multitude heard this, they were astonished at his doctrine.
What does by God’s son say “I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.”
And God spake all these words, saying,
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
And shewing mercy unto thousands of them that love me, and keep my commandments.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Remember the sabbath day, to keep it holy.
Six days shalt thou labour, and do all thy work:
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
These are the Commandants Israel keeps
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Look at “And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.”
“Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” What the LORD created has a living soul.
"The Lord is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever."
Look at “And Jesus, when he was baptized” “the Spirit of God descending like a dove, and lighting upon him:” “, I beheld Satan as lightning fall from heaven”
Satan of the Spirit of God is of beasts. “I send you forth as sheep” “ye therefore wise as serpents” “harmless as doves”
The sinner creatures of the so-called christian and catholics faiths have not salvation nor are they saved. They were never chosen by the LORD. Prove ME wrong
Do you see, "Good and upright is the Lord: therefore will he teach sinners in the way."
JUDAH chooses who HE will teach, the LORD chooses who are HIS people.
Do you see, "The law of the Lord is perfect, converting the soul"
"That thy beloved may be delivered; save with thy right hand, and hear me."
"save with thy right hand"
"from his right hand went a fiery law for them. Yea, he loved the people; all his saints are in thy hand"
" Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone."
"The Lord is their strength, and he is the saving strength of his anointed. Save thy people, and bless thine inheritance: feed them also, and lift them up for ever."
Who lies and destroys souls
Who speaks the truth and saves souls
hear me
Posted by: harold a zeller | September 3, 2007 1:33 AM
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I would also say that fear and suffering brings out the best and the worst in people, religions are just there to make profit on other peoples misery.
Posted by: Staffan Bengtsson | August 30, 2007 4:19 AM
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How much "faith" is needed to act like a decent human being? Doesn't doing the right thing based on "supernatural" reward compromise universal ethics?
Posted by: Gerhardt J. Steinke | August 30, 2007 3:10 AM
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heyyou you are a fool
Numbers 12
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
2. And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it.
3. (Now the man Moses was very meek, above all the men which were upon the face of the earth.)
4. And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
7. My servant Moses is not so, who is faithful in all mine house.
8. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Look at "Moses was very meek, above all the men which were upon the face of the earth"
now to "If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream."
next, "My servant Moses is not so, who is faithful in all mine house." Moses is the
faithful one"
hey fool look at "With him will I speak mouth to mouth" this is what is written in the Psalm "And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord." "And he hath put a new song in my mouth" "With him will I speak mouth to mouth" Nobody but Moses has heard the WORDS of the LORD in the Psalms but me.
Next "Then said I, Lo, I come: in the volume of the book it is written by me," the HAND of the LORD wrote the PSALMS. "I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established: mine arm also shall strengthen him." "I have set the Lord always before me: because he is at my right hand, I shall not be moved." "Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth."
next
"The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide." "Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
The Spirit of the Lord spake by me, and his word was in my tongue."
do you see "and his tongue talketh of judgment" "The Spirit of the Lord spake by me, and his word was in my tongue" I am the only one who THE LORD has spoken to since Saul.
"With him will I speak mouth to mouth" "And he hath put a new song in my mouth" "I come: in the volume of the book it is written by me" "With whom my hand shall be established" "and his tongue talketh of judgment" "The Spirit of the Lord spake by me, and his word was in my tongue"
this is what you so-called heathen infidels beleive,
And Jesus saith unto him, I will come and heal him.
8. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
9. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
10. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
this is what your fellow foolish sinner creatures beleive "Verily I say unto you, I have not found so great faith, no, not in Israel."
"The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed."
" And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour."
"speak the word only" this roman centurion has such great faith with Jesus, herersy
look at "Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream."
the roman centurion was not MOSES
This is the TRUTH "Now the man Moses was very meek, above all the men which were upon the face of the earth"
Deuteronomy 32
1. Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3. Because I will publish the name of the Lord: ascribe ye greatness unto our God.
Posted by: harold a zeller | August 30, 2007 1:59 AM
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wait a min ... faith-based organizations were quick to offer help? well, what else do they have to do ... i mean besides pulling the wool over the eyes of every self-centered, egotistical dimwit in the pews? the ones so frightened of life that they take the words of charlatans and murphy men and believe somebody has the key to a glorious afterlife. gimme a break.
Posted by: John Tidyman | August 30, 2007 1:08 AM
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wait a min ... faith-based organizations were quick to offer help? well, what else do they have to do ... i mean besides pulling the wool over the eyes of every self-centered, egotistical dimwit in the pews? the ones so frightened of life that they take the words of charlatans and murphy men and believe somebody has the key to a glorious afterlife. gimme a break.
Posted by: John Tidyman | August 30, 2007 1:08 AM
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I have to agree with Gorgei here. There's not an original thought in this piece, and certainly nothing worthy of a Fellow at Georgetown. On the other hand, look what Marshall has to work with: religion.
A good exercise is to drive around parts of the United States, such as rural and small-town Michigan, and study the landscape of economically depressed areas (of which there are many). Houses need new roofs and siding, the schools are in disrepair, the roads have potholes that will jar your teeth. But you can bet that there will be multiple, large churches that stick out like sore thumbs: they are either recently built, recently renovated, or well maintained. These buildings are empty much more often than they have people in them, yet vast resources are spent on them. And where does the money come from? The same poor dupes who refuse to pay slightly higher taxes for good roads and quality schools. What does having your children get a quality education matter, as long as you're taken care of in the afterlife?
Sure, religious people sometimes come together to help others in times of need. But where are they the rest of the time? And what about us free thinkers? We don't help out? Our contributions to the Red Cross don't count? Because we choose to work on Sunday to produce more, which we can then contribute to charity, is worse than going to church and saying meaningless prayers?
It's the same old message from Marshall, if only implicit: those of faith are the one's most capable of helping out others. Baloney.
Posted by: MetricSU | August 29, 2007 10:51 PM
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Disasters bring out the best and worst in people, not religions.
But good job at missing the point entirely.
Posted by: well | August 29, 2007 9:44 PM
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Sorry......but who actually hires these writers??? First I read Mr. Sam Harris, whom by the way is on par to be the next Carl Sagan(I know they are not in the same field), then click to read something a fifth grade child would conjure. Maybe WashPo can finally recognize the articulator gap here and save the reader some time.....put in a freakin commercial ad here instead of this dogmatic garbage.
Posted by: Gorgei | August 29, 2007 7:20 PM
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I believe the highest form of religion is to be found in awakening as everyday consciousness, and in compassion as everyday attitude.
Disaster only brings out the worst in religion, i.e. the selective philanthropy and accompanying paternalism of colonialists, imperialists and all their accomplices.
Everyone, more particularly the poor and the meek, can radiate the best in religion.
The best in religion is a matter for everyone in everyday life, not only for the happy few, under exceptional circumstances.
Posted by: JRLR | August 29, 2007 7:12 PM
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My favorite part of media disaster coverage is when all the survivors thank God for "saving" them. If you really believe in God, that's like thanking the schoolyard bully for beating up someone else, rather than you. Go figure...
Posted by: Tim | August 29, 2007 7:10 PM
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Oh yeah, damned if it doesn't bring out the best in religion -- such as the thousands upon thousands of "Christians" who looted, robbed and murdered, and who bilked and conned the largely unwilling taxpayers, under false pretenses, of billions and billions of dollars in aid that should have gone for its stated purpose. God spare us the religionists. They're always among the first to demonstrate their huge feet of clay -- nay, their huge BODIES of clay!
Posted by: Elissa Rathfelder | August 29, 2007 5:15 PM
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Disaster follows unbelievers even to the grave.
But not believers.
Romans
1:16
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the rest of the human race.
1:17
For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."
1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
Posted by: HeyYOU | August 29, 2007 12:50 PM
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Sure it does. Just look at the Vatican during the Holocaust. But maybe if you keep repeating the minuscule good that religion contributes in the face of all the evil it brings, you might sleep better at night.
Good Luck.
Posted by: Anonymous | August 29, 2007 12:24 PM
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Actually Disaster is what religions hope for.
Posted by: Arif | August 29, 2007 11:32 AM
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Throughout the biological history of our planet, creatures have suffered physically from their interactions with the environment. If not for physical suffering, the evolution of form would not occur and we would not have the myriad of beautiful animals and plants that exist today. Clearly suffering is a necessity for change. If individual animals do not suffer pain and death from the environmental conditions present, then we would not have the evolution of complex creatures, including humans.
But as humans we have evolved to the point where we can control and manage many of the situations that create suffering. This article poignantly recognizes that as we evolve socially we are recognizing our abilities both through private and collective acts we can alleviate suffering (and potentially avoid future suffering of humans and other animals). Of course, most religious institutions base their humanitarian efforts and acts on the underlying philosophies of selflessness and oneness of all manifested form. On the other hand, selfish motivations and selfish institutions allow for destructiveness within our world community. This selfishness is evident not only in the illusions of separateness which manifest as race, ethnicity, gender, sexual orientation, nationalism, etc. but also the selfishness inherent in the capitalistic economic systems which encourage greedy motivations on a daily basis for each individual within the system.
Do we have to maintain a luxurious lifestyle while millions of fellow humans suffer from malnutrition and impoverished living conditions? Should we interact with each other globally by continuing to emphasize our differences and not our similarities? Should we continue to allow corporate greed to victimize poor people throughout the world?
Each individual has the responsibility to be compassionate toward their fellow human with unconditional love and support, but would not a collective conscious mechanism of responsibility be a future goal? One problem with our current inability to fully sustain an enlightened world is our selfish economic systems that encourage selfish motivations in our daily lives. With cooperative economic systems in place, we would not have to struggle for survival in a selfish manner.
It is difficult to recognize our egocentric nature whenever it arises but through mindful practice and enlightened education, we could be on the right path. Religious institutions are not perfect and necessarily reflect the imperfections of the humans of which they are created and maintained. To continue the evolution of consciousness which our great spiritual teachers have imparted to us in the essence of their teachings, humans must continue to recognize our unique responsibility to each other and to all manifested form.
Our species has made great strides in recognizing our roles in absolute, objective reality which have a symbiotic relationship with our responsibilities in relative, subjective reality. Of course, we have a long way to go!
To again quote the great American Christian minister Dr. Martin Luther King, Jr.: “Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness.”
Peace
Posted by: z-bob | August 29, 2007 9:35 AM
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The WORDS are clear
Deu 29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Do you see “The secret things belong unto the LORD”
Pro 3:32 For the froward is abomination to the LORD: but his secret is with the righteous.
Look at what Solomon said, “but his secret is with the righteous.”
Job 32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.
Job 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Job 32:3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
What does it say, “Job, because he was righteous in his own eyes.” “because they had found no answer, and yet had condemned Job.”
Pro 4:1 Hear, ye children, the instruction of a father, and attend to know understanding.
Pro 4:2 For I give you good doctrine, forsake ye not my law.
Pro 4:3 For I was my father's son, tender and only beloved in the sight of my mother.
Pro 10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
Pro 10:16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Pro 11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
What does Solomon say, “The mouth of a righteous man is a well of life” “The labour of the righteous tendeth to life” Recall to choose life life. Look and judge “but to him that soweth righteousness shall be a sure reward.”
Pro 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
What does Solomon say, “but the root of the righteous shall not be moved.”
Pro 11:21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Pro 11:28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.
Look and judge, “but the righteous shall flourish as a branch.” Is it clear to you, “but the root of the righteous shall not be moved.” “but the righteous shall flourish as a branch.” Is the root and branch ONE.
Pro 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Look at the judgment of Solomon, “The fruit of the righteous is a tree of life”
Job 30:30 My skin is black upon me, and my bones are burned with heat.
Job 30:31 My harp also is turned to mourning, and my organ into the voice of them that weep.
Look at what Job said, “My skin is black upon me” Does that mean he is a black man, No it does not.
Sol 1:1 The song of songs, which is Solomon's.
Sol 1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Sol 1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Sol 1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Sol 1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
What does Solomon say, “I am black” Job said, “My skin is black” What does Solomon say, “Let him kiss me with the kisses of his mouth” Do you not understand “O ye daughters of Jerusalem”
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.
Jer 8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
What does Jeremiah say, “I am black” What does Solomon say, “I am black” Job said, “My skin is black”
Ecc 3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
Ecc 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
What does Solomon say, “God shall judge the righteous and the wicked” But who is the God that judges. Didn’t the LORD give Solomon wisdom and understanding for judgment.
Exo 7:1 And the Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Do you see “Lord said unto Moses, See, I have made thee a god to Pharaoh” Look at “Aaron thy brother shall be thy prophet.”
Exo 4:14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Exo 4:15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
Exo 4:16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
What does the LORD say to Moses about Aaron, “and thou shalt be to him instead of God.” Do you not understand thou shall have no other gods before me. LORD LORD god. Moses is the god to Israel. Read the Psalms and what David mentions God he is referring to Moses, the law of Moses.
2Sa 21:15 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
2Sa 21:16 And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
2Sa 21:17 But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
Look “Thou shalt go no more out with us to battle, that thou quench not the light of Israel.” David is the light of Israel.
1Ki 11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:
1Ki 11:35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
1Ki 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
1Ki 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
1Ki 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
1Ki 11:39 And I will for this afflict the seed of David, but not for ever.
1Ki 11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1Ki 11:41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
Look “And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem” The son of David is the light of Jerusalem. Do you not understand “O ye daughters of Jerusalem” Son of David Daughter of Solomon? Is it clear to you, “but the root of the righteous shall not be moved.” “but the righteous shall flourish as a branch.” Has the root and branch become ONE. What does it say, “the city which I have chosen me to put my name there” What is the name? JUDAH look “O ye daughters of Jerusalem” Does not Solomon teach to keep the LAW of your MOTHER.
Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.
Look “concerning Judah and Jerusalem” Do you not understand JUDAH JUDAH or HOLY HOLY. What does the prophecy say “the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” But which mountain? Look “to the house of the God of Jacob” Who is the God of Jacob, Moses. Look, “for out of Zion shall go forth the law” Is this not David, the Hand of the LORD. Look “and the word of the LORD from Jerusalem.” Is this not the mouth of the LORD, Moses. What does Solomon say, “Let him kiss me with the kisses of his mouth” Do you not understand “nation shall not lift up sword against nation, neither shall they learn war any more.”
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isa 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isa 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.
Look, “For unto us a child is born, unto us a son is given” ? Is it clear to you, “but the root of the righteous shall not be moved.” “but the righteous shall flourish as a branch.” Has the root and branch become ONE. Look “and the government shall be upon his shoulder” Whose shoulder do you think it is.
Pro 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.
Pro 24:24 He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:
Pro 24:25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.
Pro 24:26 Every man shall kiss his lips that giveth a right answer.
Look at the judgment of Solomon, “He that saith unto the wicked, Thou are righteous”
Look at what the centurion said, “And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.” What does Solomon say, “him shall the people curse, nations shall abhor him:” Judge thesee words “But to them that rebuke him shall be delight, and a good blessing shall come upon them.” Look at what Solomon said, “Every man shall kiss his lips that giveth a right answer.” Whose lips do you think that are kissed. David. Whose mouth is kissed, Moses. Did not the LORD SPEAK MOUTH TO MOUTH TO MOSES. Are they not ONE.
Gen 41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
Look what Joseph said, “:God shall give Pharaoh an answer of peace.” Who is the God of Pharaoh, MOSES. Who are the sons of man. Do you see “The secret things belong unto the LORD” Look at what Solomon said, “but his secret is with the righteous.” Look and judge “but to him that soweth righteousness shall be a sure reward.” Look at the judgment of Solomon,“The fruit of the righteous is a tree of life” I build a House, The House of JUDAH, I sow the people for it.
“because they had found no answer, and yet had condemned Job.” Have you found answers.