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Jacques Berlinerblau

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is associate Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. Many years ago he received a doctorate in ancient Near Eastern Languages and Literature from New York University. Soon after, for reasons that he himself has never fully understood, he completed another doctorate in theoretical sociology from the New School for Social Research. Feeling sufficiently credentialed to write about and research any topic under the sun, his areas of interest include the Bible, its composition, its interpretation, and in particular the way that it has been dragooned into modern political discourse. To this end his new book is called "Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics" (Westminster John Knox), described by First Things as "laugh-out-loud funny as well as astute." He also has published "The Secular Bible: Why Nonbelievers Must Take Religion Seriously" (Cambridge:2005). An earlier book, "Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals" (Rutgers: 1999) probed the manner in which institutions of higher education handle scholarly dissent. He has written extensively in scholarly journals on the subject of heretics, intellectuals, secularism, and Jewish civilization. This confluence of interests accounts, to a great degree, for his fascination with modern Jewish-American literature. A life-long New Yorker, he has recently moved to Washington D.C. with his family and is beguiled by the strange traffic lights that count down the seconds until they finally change colors. Close.

The God Vote

Jacques Berlinerblau

Jacques Berlinerblau is program director and associate professor of Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He is the author of the new book "Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics" and "The Secular Bible: Why Nonbelievers Must Take Religion Seriously." The God Vote is a critical look at the religious rhetoric, activity and theology behind the 2008 presidential campaign. Full bio »

The God Vote | Georgetown/On Faith Archives | On Faith Archives | Berkley Center for Religion, Peace, and World Affairs | Georgetown


For Obama, Nothing is the Matter with Kansas

In 2004, 78% percent of White Evangelicals voted for George W. Bush. The GOP, I surmise, would like to achieve similar numbers in 2008. The danger presented by Barack Obama is not so much that he will completely reverse this result. Neither he, nor any other Democrat will be able to do that. It will be decades, if not longer, before Evangelicals return to the Party they once so faithfully supported. Rather, what Obama may be able to do is siphon off scads of “Swing Evangelicals” in battleground states. If I were a Republican operative I would dread the following scenario:

It’s mid-October and the senator is addressing a room full of Kansans in a non-college town. The Kansans (who in my reverie are dressed like the cast of Rodgers and Hammerstein’s Oklahoma) are initially skeptical about this “liberal” affiliated with the socially progressive United Church of Christ denomination. But Obama opens his talk by reminding them that he too is from Kansas (being from Kansas: Kansans love that!). He then surprises his listeners by pointedly noting his disagreements with certain secular mantras of his party (Indeed, it suddenly dawns upon the lone, closeted village atheist in the room that when it comes to separation of church and state, Barack Obama is no Michael Dukakis).

Next, he fires up his audience with Jimmy Carter like gospel-based oratory, except that it’s interesting and fun to listen to. He speaks out-loud about an awesome God and his awesome God does not appear to be a card-carrying member of the ACLU. After the Q and A, as the Kansans head home in advance of their self-imposed, statewide 7:30 pm curfew, 25% of them remain completely unconvinced and unmoved. Another 50% depart intending to vote Republican, but they are generally impressed by what they heard and pleased to learn that Mr. Obama is a Good Christian Man (because Kansans are fair, big-hearted folks, after all). Twenty five percent of his listeners, however, will now consider casting their vote for a Democrat (because Kansans are open-minded folks, after all). The next evening the scene repeats itself in Columbus Ohio.

The scenario I have conjured up abounds in hypothetical assumptions, not least of which is that Obama will win his party’s nomination. It also ignores certain glaring negatives in his biography (and autobiography) that may make him a difficult sell to White Evangelicals (I will address this issue soon). Yet the point I wish to make is that if there is any present Democratic candidate who can manipulate faith-based rhetoric to trigger a political conversion among conservative religious voters it is the talented junior senator from Illinois.

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