Faithbook

Rosh HaShanah, Shofars, Markets, and a Child

During those years when I stayed for most of the (very long) High Holy Day liturgy, I’ve noticed the ebb and flow of people follow distinct trends. To be economical about it, certain parts of the liturgy are products demanded by the market more highly. I suppose people feel that these services are better investments, with higher payoffs. One is the Yizkor service, a short memorial service sentimentally connected for many with their loved ones who have passed. This part of the services brings out so many people that a tradition, in no way binding, has developed that children whose parents are alive should not be in the room; otherwise not everyone could fit.

The part of the service that everyone seems to love, though, is the blowing of the shofar, both on Rosh HaShanah and Yom Kippur. The liturgy suggests several reasons why we blow the shofar, a ram's horn in multiple sense of the word. “Wake up, God!” seems to be one reason. And yet why would blowing through a ram’s horn make God any more likely to listen to us sinful mortals?

On Rosh HaShanah, I stood on the men's side of a small congregation. We had reached the Shofar service (about an hour later than promised; people who had shown up just to hear the shofar found us in the middle of reading the Torah). Traditionally, the shofar is blown one hundred times. After every blast, a small child clinging to his mother imitated the blast. A long blast, a long shriek of delight from the toddler. A series of short toots, a series of short exclamations from this little boy. And if the sound of an innocent little boy happily shouting, held by his mother, isn’t reason enough for God to save us all for another year, I can’t imagine what is.


By Michael Pomeranz  |  September 24, 2007; 3:06 PM ET  | Category:  Lox et Veritas
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It is interesting to me that there ar 4 Yizkor services a year and yet, most Jews , not only go to only the Yom Kippur service, but also would be very upset if they missed the Yom Kippur Yizkor service. Why does the Yom Kippur yizkor service have such a high market value? It must have something to do with sealing one's fate with --God-- for the coming year. So why is the commemoration of relatives who have died a part of that?

Do our relatives who have died have a closer word with God or does God look more favorably upon those who remember one's relatives who have died? There is no liturgy that I know of that indicates either.

Posted by: Mae | September 29, 2007 10:40 AM
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I love the Shofar. I love to be able to say how well the shofar blower did (blowing a shofar is no slight feat). I love to know that I made it to the time when the "gates are closing" but I especially love the delight of the young people. You have captured this perfectly, thank you.

Posted by: ida | September 29, 2007 12:51 AM
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I love the Shofar. I love to be able to say how well the shofar blower did (blowing a shofar is no slight feat). I love to know that I made it to the time when the "gates are closing" but I especially love the delight of the young people. You have captured this perfectly, thank you.

Posted by: ida | September 29, 2007 12:44 AM
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