Yale graduates her students with the pomp of a Northern European, 15th century, Catholic university, in the circumstance of an American, 21st century, vaguely atheistic college and university.
Senior Week, an ecumenical Baccalaureate Service, festive Class Day exercises, traditional Graduation Exercises, and various Diploma Granting ceremonies: In some ways four years of college are preparation for the whole affair. Graduates smash clay pipes on the ground, symbolizing the end of the joys of youth, and they sing about the “Bright College Years” they will always remember. That last song, our alma mater, concludes with the famous aphorism “For God, For Country, and For Yale.”
If we’re heavy on the last (the alumni fund solicits donations before the seniors graduate) and not totally divorced from the middle, we still pay our respects to the first. During the course of the weekend, we sang at least six hymns, some allegedly written just for Yale, we prayed several times, and Psalm 8, which apparently appears in Jewish, Christian, and Muslim traditions, was read by a sort of Abrahamic student committee.
The Baccalaureate service is one of two times that an entire class convenes in the largest room on campus for quasi-Protestant (ex-Protestant?) worship. Graduates process in wearing academic gowns, as do the President, Professors, Masters, and Deans, who wear brightly colored and very hot robes, a springtime “privilege” of their advanced degrees. Three students jointly read the aforementioned scripture. The Chaplain leads a prayer, desperately universal in naming God, the congregation sings a hymn, the Dean presents a reading (including the end of Paradise Lost, because leaving Yale is like being thrown out of Paradise; we do take it all terribly seriously), we sing another hymn, the President addresses the congregation (an apparently un-ironic address about the benefits of Yale’s collaboration with the Chinese regime), the Glee Club sings ‘Alleluia,’ we hear a benediction, and then everyone tries to find brunch.
A service without much Scripture and without a sermon: strange? It is stranger that I found it less uncomfortable than I find most Jewish services. While in a Jewish service I am constantly aware of the choices being made, what traditions were kept or jettisoned, rethought or reformed, and what effect that might have on the Jewish community, this service had very low communal stakes. There was tradition being ignored, to be sure, and sensibilities doubtless offended, but I identified just enough (perhaps the Dean’s talk was once a Bible verse or two, and the President’s a sermon) and was ignorant just enough (I have little idea like what a Protestant service is “meant” to look) that it didn’t matter. I found the whole thing pleasant, and as spiritual as anything in college. I almost rather wish we spent time in chapel together more often as a class.



Comments (2)
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Posted July 13, 2007 12:38 PM
Posted on July 13, 2007 12:38
Yale has nothing on the ridiculousness of Oxford. Everyone has the distinct privelege to be required to wear gowns to certain meals (and to some anachronistic dons' tutorials as well). Then, we get to graduate twice in five years from an institution that was a 15th century Catholic university before it decided to ban Catholics. Then, after the Vice-Chancellor is done trying to avoid falling asleep while chanting some magic Latin phrases, we get to wear svelt, faux rabbit fur hoods.
And then there is Encaenia, in which everyone of rank in the University gets to dress up in their finest, enjoy a lovely June morning breakfast of peaches, strawberries and champagne, before parading themselves in heirarchical order through the town behind two guys carrying maces.
We also had to pledge not to kindle fires in the library.
Posted June 4, 2007 5:56 PM
Posted on June 4, 2007 17:56