Elizabeth Tenety -
Today I shall buy Tillich.
Last year, this penniless college student spent over $100 at Barnes and Noble one afternoon, scooping up Bonhoeffer, Newman and Augustine by the armful. It was Summer break, and I was hungry for God. The books I purchased filled a shopping bag, and weighed me down. When I went into the next store, which happened to be the going-out-of-business April Cornell on M Street, I lapped up floral skirts by the bushel. Then, when my bag of books became too heavy, I put it down by the cashier, and continued my shopping frenzy.
Four minutes later, the books were gone.
The clerks said that they saw a regular, a garrulous older woman who was busting out of her top, grab the bag of books and walk out the door. They assured me that the woman had simply made a mistake and taken it by accident. But I knew that you don’t just grab forty pounds of Christian doctrine and walk away. And if you take it by mistake, you return it to the place from which you took it. The books were never returned, and I was out $121 and centuries of Christian insight.
I hope that woman opened the bag and discovered the bitter irony of her theft. I like to imagine her perusing her plunder, only to discover that she STOLE THE BIBLE.
On her program, Speaking of Faith, Krista Tippett asked my hero and On Faith panelist, Sr. Joan Chittister, about the explosion of interest in reading about religion. Here’s what was said:
Ms. Tippett: I want to ask you something about spirituality in our time. You used a phrase with me, which I've quoted many times, and you said, "A lot of people these days are getting their religion off the shelves, out of books." Now — and you're part of that. You are an incredibly prolific author, but it's just an explosive field of reading about religion and finding religion in many different ways. I'm just curious about your wisdom — people ask me often, "What's that about?" The fact that sort of, you know…
Sister Chittister: Oh, sure.
Ms. Tippett: …that The New York Times book list is not just The Da Vinci Code; it's five titles on the nonfiction list. Now, what's that about? What's your answer to that question?
Side story about religion and The Da Vinci Code:
Last year, I gave a tour of Georgetown’s campus to a friend of my father, his wife and their daughter. They asked me what I studied, and when I mentioned my Theology major, they shot me look that read, “Oh, isn’t that cute.” As we walked past the building that houses the Woodstock Theological Center, I pointed it out to them, noting how many brilliant scholars, Jesuits among them, do great work in the withdrawn rooms of that structure. With the reference to their offices, my tour group perked up, and the dad blurted out “Just like The Da Vinci Code!”
No.
Not just like The Da Vinci Code. The Da Vinci Code could not dream of the sublime genius within those walls, nor the walls of the historical homes of great spiritual insight. The Davici Code imagines it could be like Woodstock, but it is not.
Resume Chittister:
Sister Chittister: Oh, I think that's very simple. We're at a crossover moment in time, meaning we're at a point where the — we have so many new questions, but we don't have — the new answers have not emerged. They're only beginning to simmer in this stew that is humanity. The old answers don't suffice; and if they suffice, they don't satisfy. You know, since John Glenn took that first picture of that blue globe swirling in black space, we suddenly had all sorts of new questions about ourselves. You can go down every single question in the human agenda today: What is life? Do we know anymore? Once we got Dolly, once we cloned a sheep, was the definition of life so clear, so pat, so stable anymore? We are the people in the desert. We're the people between the questions and answers on one side and the questions without answers on the other side. People are not hearing those answers in their churches, and people know intuitively that sometimes the answers demand more than what church language can bring to them at that time. Can we get values from our churches? Of course we can, and we do. But what do I do — what is the ethics of what's going on in corporate America right now or political America right now? How do I know what ethics is? Do we really have a republic, let alone a democracy, or have we suddenly found ourselves the inheritors of a political oligarchy? What is oligarchy? What does it have to do with spirituality? Does anybody want to know? So where do I go if I can't get it in a pulpit? I go to a bookstore.
And today, I shall buy Tillich.
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