Eboo Patel

Eboo Patel

THE FAITH DIVIDE

Eboo Patel is founder and executive director of the Interfaith Youth Core, a Chicago-based international nonprofit that promotes interfaith cooperation. His blog, The Faith Divide, explores what drives faiths apart and what brings them together. He is the author of Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation. An American Muslim of Indian heritage, Eboo has a doctorate in the sociology of religion from Oxford University, where he studied on a Rhodes scholarship. He is on the Religious Advisory Committee of the Council on Foreign Relations, the National Committee of the Aga Khan Foundation and the Advisory Board of Duke University's Islamic Studies Center. Eboo is an Ashoka Fellow, part of a select network of social entrepreneurs with ideas that could change the world. Close.

Eboo Patel

THE FAITH DIVIDE

Eboo Patel is founder and executive director of the Interfaith Youth Core, a Chicago-based international nonprofit that promotes interfaith cooperation. His blog, The Faith Divide, explores what drives faiths apart and what brings them together. more »

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Religious Extremists Have a Media Strategy

The best insight I got into religion and the media came from ESPN News last football season. A Sports Center anchor was describing the relationship between reporters and Terrel Owens, the over-talented and tempestuous pro football wide receiver.

Owens says something inflammatory to the camera, and ESPN News plays the clip ad nauseum. People complain that bad behavior is getting rewarded by the spotlight. But the TV cameras know they have a sure thing. They show up at Owens’ locker after every game, practically begging him to insult his coach or a teammate. As if on cue, Owens says something offensive.

After all, who doesn’t want to be on TV – especially if it sells jerseys?

There is a striking similarity between Terrel Owens and religious extremists: they do what they do precisely so they can get media coverage. And not only does the media know it; by repeatedly showing up, they encourage it.

After all, which journalist doesn’t want to have the lead story – especially if it involves angry zealots that the rest of the world already doesn’t like?

Muslim extremists want to make Islam look violent. That is their goal. And they have figured out how to get the media to help them.

They videotape beheadings and confessions of suicide bombers specifically so that television news will play the tapes. And sure enough, television news does.

That the second plane hit the twin towers several minutes after the first plane on 9/11 was not only heinous murder, it was a media strategy. The terrorists wanted to make sure the cameras were rolling.

After all, who doesn’t want to be on TV – especially if it sells violent jihad?

Jerry Falwell, Pat Robertson and Franklin Graham make inflammatory statements about Prophet Muhammad (which deeply offends not only Muslims but also many others with a sensibility of respect) precisely so they can get on television talk shows to further elaborate on their hateful views. And dutifully, talk shows invite them on.

I am deeply frustrated that the mainstream media is happily providing a microphone and a spotlight for religious extremists. But frankly, I know it’s not going to end.

Extremists will continue doing inflammatory things to get on television, cameras will continue to show up, and people will continue to watch.

But I believe people will also pay attention to compelling stories that are about genuine vision and hope.

In other words, the best way to reduce the amount of religious extremism on television is to make a stronger case for religious pluralism. And that means we religious pluralists have to be more striking, more visual, even more entertaining. (Was it Brecht who said that an artist's first job is to entertain?)

I learned this as a young teacher. Either I could complain that literature didn’t keep my students’ attention, or I could figure out how to teach it in a more interesting fashion.

More panels with senior theologians explaining the finer points of religious history? Much as I personally enjoy them, I understand why the television cameras demur.

I refuse to forfeit CNN to religious extremists. But that means more than criticizing CNN.

If 9/11 was the most striking possible image of religious extremism, what qualifies as the equivalent for pluralism?

Perhaps the Rev. Dr. Martin Luther King Jr. and the Rabbi Abraham Joshua Heschel marching together in Selma.

Or Mahatma Gandhi and Badshah Khan visiting Indian villages, reading alternately from the Gita and Qur’an.

How do we recreate those today, knowing that, as Walter Lippman said: “The way in which the world is imagined will determine at any given moment what (people) will do.”

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