Donna Freitas

Donna Freitas

Assistant Professor of Religion, Boston University

Donna Freitas is Assistant Professor of Religion at Boston University. The "On Faith" panelist's literary and academic focus is the struggle of belonging and alienation with regard to faith, particularly among young adults, and especially young women. Freitas asks the 'Big Questions' (Why are we here anyway?) and delights in discovering the many forums in which to dabble with faith, religion, spirituality, and gender. A Catholic, she also is an ardent feminist. Her books include Becoming a Goddess of Inner Poise: Spirituality for the Bridget Jones in All of Us, (2005) and Save the Date: A Spirituality of Dating, Love, Dinner & the Divine. Freitas' most recent book project is Sex and the Soul, set for publication in 2007. It is based on a national study about the influence of sexuality and romantic relationships on the spiritual identities of America 's college students. Freitas' first novel, The Possibilities of Sainthood, which is about 15-year Antonia Lucia Labella, who aspires to become the first official living saint in Catholic history, is due for publication in 2008. Freitas can be reached through her website at www.donnafreitas.com. Close.

Donna Freitas

Assistant Professor of Religion, Boston University

Donna Freitas is Assistant Professor of Religion at Boston University. The "On Faith" panelist's literary and academic focus is the struggle of belonging and alienation with regard to faith, particularly among young adults, and especially young women. Freitas asks the 'Big Questions' (Why are we here anyway?) and delights in discovering the many forums in which to dabble with faith, religion, spirituality, and gender. more »

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Remembering We Are All One Body

I do not believe that any faith tradition can adequately “explain” tragedies such as the massacre at Virginia Tech yesterday. The search for explanations too often leads to the question of why one student was spared and not the next—a terrible thing to even ask, since all the killings yesterday were beyond reason.

When I watched the stunning events unfold on the news and the death toll climbed from 20 to more than 30 people (with many more injured), I found myself thinking of my own students and colleagues, unable to imagine what it must be like to have this happen within one’s own community.

But more than that, I was reminded how broken our world is. Our world is torn with anguish, despair, and rage, even in the places we least expect, the places we assume are safe. Suffering is part of being in the world for all of us, but understanding suffering as a fundamental part of what it means to be human is of particular importance within Christian theology. And we cry and mourn alongside those at Virginia Tech because even though their specific pain is unimaginable, we are intimately familiar with the pain of being human, the fragility of life, and the agony of watching terrible things happen to good people.

As far as a response: for those of us who believe in prayer, we pray. When I worry that in situations like these when even prayer seems futile, I try to remember the monks and nuns who for centuries have spent their entire lives cloistered in prayer as their service to a broken world, praying for its healing, and trust in their faith in prayer. That’s how I dispel my fears that prayer is not enough. Prayer is something, even if it is all we can offer.

And then I think of the Eucharist: in the Christian tradition, we are all part of the Body of Christ and taking communion is how we remember that we are all One Body. As One Body, we are connected to all those at Virginia Tech who are suffering, mourning, and enraged, and we are called to do what we can to heal the part of the Body that hurts, as best as we know how.

Even if all we can do is pray and remember.

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