Donna Freitas

Donna Freitas

Assistant Professor of Religion, Boston University

Donna Freitas is Assistant Professor of Religion at Boston University. The "On Faith" panelist's literary and academic focus is the struggle of belonging and alienation with regard to faith, particularly among young adults, and especially young women. Freitas asks the 'Big Questions' (Why are we here anyway?) and delights in discovering the many forums in which to dabble with faith, religion, spirituality, and gender. A Catholic, she also is an ardent feminist. Her books include Becoming a Goddess of Inner Poise: Spirituality for the Bridget Jones in All of Us, (2005) and Save the Date: A Spirituality of Dating, Love, Dinner & the Divine. Freitas' most recent book project is Sex and the Soul, set for publication in 2007. It is based on a national study about the influence of sexuality and romantic relationships on the spiritual identities of America 's college students. Freitas' first novel, The Possibilities of Sainthood, which is about 15-year Antonia Lucia Labella, who aspires to become the first official living saint in Catholic history, is due for publication in 2008. Freitas can be reached through her website at www.donnafreitas.com. Close.

Donna Freitas

Assistant Professor of Religion, Boston University

Donna Freitas is Assistant Professor of Religion at Boston University. The "On Faith" panelist's literary and academic focus is the struggle of belonging and alienation with regard to faith, particularly among young adults, and especially young women. Freitas asks the 'Big Questions' (Why are we here anyway?) and delights in discovering the many forums in which to dabble with faith, religion, spirituality, and gender. more »

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Love is Blind, or Should Be

What I believe about gay marriage and gay clergy—that anyone who identifies as lesbian, gay, bisexual, or transgender (LGBT) should have the same access to these opportunities (and all others, for that matter) as straight people—owes nothing to the Catholic tradition in which I was raised. These beliefs grew out of my liberal political persuasion and my friendships with members of the LBGT community.

However, as a Christian, I have no idea how anyone can call herself a Christian and not agree with this viewpoint. I say this well aware that the Episcopal Church is about to go to pieces over these issues and well aware of the Vatican’s latest attack on gay marriage in its letter on “The Family and Procreation,” issued last summer by the Pontifical Council for the Family.

Anyone who believes in the dignity of the human person, and Jesus’s commandment to love one another and preach the Gospel to anyone who will listen, wouldn’t dare deny the right of one human being to enter into a sanctioned and lifelong commitment with someone he or she loves, or refuse a committed Christian to speak on behalf of his or her beliefs. And if, as the gospels tell us, Jesus hung out with the marginalized, the oppressed, and the outcasts during his lifetime, then who do you think he’d choose to hang out with today?

Ironically, many Christians seem to have enormous trouble grasping this idea. When it comes to the gay community, Christians often have a blind spot.

And don’t go spouting Bible verses at me to the contrary. It’s not only tiresome, it’s weak. It’s easy to cherry-pick the Bible for statements that would appear to support all sorts of topics, including slavery. And I’ve yet to meet a Christian who’d mount a Biblical defense of slavery today—have you?

I wholeheartedly believe that this country and its many Christians will some day look back on its conversations about the gay community as we do now about segregation laws and sanctioned discrimination based on race. Our children will be stunned and horrified to know that such bigoted laws about the LGBT community were once on the government’s books, and worse, supported by their parents and faith traditions.

I pray that Christians who still hold prejudices about sexual orientation will change their minds. It’s simply unChristian not to.

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