Desmond Tutu

Desmond Tutu

Nobel Peace Prize winner and human rights advocate

Archbishop Emeritus Desmond Mpilo Tutu was awarded the 1984 Nobel Peace Prize for his contribution to the cause of racial justice in South Africa. He served as the first black African archbishop of Cape Town from 1986 to 1996. Prior to this role as spiritual leader of the Anglican Church in South Africa, Tutu served as General Secretary of the South African Council of Churches from 1978 to 1985. It was in this position that he became an international voice for the anti-apartheid movement and received the Nobel Prize. In 1995, South African President Nelson Mandela appointed Archbishop Tutu Chair of South Africa’s Truth and Reconciliation Commission, the body set up to investigate human rights violations under that country’s apartheid governments from 1960 to 1994. Tutu retired from in 1996 and was given the honorary title of Archbishop Emeritus. Since then, Archbishop Tutu served as a visiting professor and scholar at the Candler School of Theology at Emory University in Atlanta, the Episcopal Divinity School in Cambridge, Massachusetts and the University of North Florida in Jacksonville. He has received numerous awards and has authored two books, No Future Without Forgiveness and God has a Dream. Tutu continues to write, lecture, and travel the world as an advocate of human rights and social justice. He is currently involved with a number of non-profit organizations working for peace and equality, meeting the needs of disadvantaged children and fighting HIV/AIDS. Close.

Desmond Tutu

Nobel Peace Prize winner and human rights advocate

Archbishop Emeritus Desmond Mpilo Tutu was awarded the 1984 Nobel Peace Prize for his contribution to the cause of racial justice in South Africa. He served as the first black African archbishop of Cape Town from 1986 to 1996. Prior to this role as spiritual leader of the Anglican Church in South Africa, Tutu served as General Secretary of the South African Council of Churches from 1978 to 1985. more »

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Concern For Environment Is Believers' Religious Obligation

Any normal, thinking human being would be concerned about what is happening to our environment. Christians have an additional reason.

You don’t, as they say, have to be a rocket scientist or even a believer – you could be an atheist – to see something that sticks out like a sore thumb: That if we, for instance, deplete the fish in the seas by reckless consumption, then quite obviously we will have had it with regard to that particular resource.

Genesis in the Bible declares that human beings have been created in the image of God and are bidden to have dominion over the rest of creation. Made in the imago dei, they are thus God’s representatives, and so must hold this dominion not ruthlessly, aggressively exploitatively, but as God would hold dominion, caringly, lovingly and compassionately.

There is a very intimate connection between us humans and the rest of creation. It is mystical and real. So when Adam and Eve muck up their lives through disobeying God, it has devastating consequences for the rest of creation – the ground which up to then had produced crops for the benefit of humans, now spews forth weeds. This is an imaginative way of saying that Creation has been damaged because human beings have been damaged. It is now red in tooth and claw.

We dismiss these stories as just fables at our own peril. Much of Hurricane Katrina was due to human conduct, global warming, cutting down vegetation that would have provided some protection from the raging waves.

For believers, concern for the environment is a religious obligation, especially because the material world is potentially transfigurable, and is the locus of theophany, through which the divine manifests itself because God in the Incarnation became a human being of flesh and blood.

We need the material because God communicates the very life of God through material, mundane things in the sacraments: bread, water, oil, wine. So we stand before creation, the environment, with reverence, for it will not be annihilated. It, too, will be redeemed, has been redeemed, for there will be a new heaven and a new earth.

So we must handle the environment with care, with reverence, tenderly.Or we are doomed.

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