Desmond Tutu

Desmond Tutu

Nobel Peace Prize winner and human rights advocate

Archbishop Emeritus Desmond Mpilo Tutu was awarded the 1984 Nobel Peace Prize for his contribution to the cause of racial justice in South Africa. He served as the first black African archbishop of Cape Town from 1986 to 1996. Prior to this role as spiritual leader of the Anglican Church in South Africa, Tutu served as General Secretary of the South African Council of Churches from 1978 to 1985. It was in this position that he became an international voice for the anti-apartheid movement and received the Nobel Prize. In 1995, South African President Nelson Mandela appointed Archbishop Tutu Chair of South Africa’s Truth and Reconciliation Commission, the body set up to investigate human rights violations under that country’s apartheid governments from 1960 to 1994. Tutu retired from in 1996 and was given the honorary title of Archbishop Emeritus. Since then, Archbishop Tutu served as a visiting professor and scholar at the Candler School of Theology at Emory University in Atlanta, the Episcopal Divinity School in Cambridge, Massachusetts and the University of North Florida in Jacksonville. He has received numerous awards and has authored two books, No Future Without Forgiveness and God has a Dream. Tutu continues to write, lecture, and travel the world as an advocate of human rights and social justice. He is currently involved with a number of non-profit organizations working for peace and equality, meeting the needs of disadvantaged children and fighting HIV/AIDS. Close.

Desmond Tutu

Nobel Peace Prize winner and human rights advocate

Archbishop Emeritus Desmond Mpilo Tutu was awarded the 1984 Nobel Peace Prize for his contribution to the cause of racial justice in South Africa. He served as the first black African archbishop of Cape Town from 1986 to 1996. Prior to this role as spiritual leader of the Anglican Church in South Africa, Tutu served as General Secretary of the South African Council of Churches from 1978 to 1985. more »

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Blessed are the persecuted

On race my faith told me that each of us is of inestimable worth since each is created in the image of God.

Thus this worth is intrinsic and not dependent on such irrelevancies as skin color or ethnicity. Thus it was totally unacceptable, just as a matter of justice, to penalize people about something they could nothing, a given, their ethnicity, their race.

Equally my faith convinced me that it was fundamentally unjust to penalize individuals for their gender and so sexism was as unacceptable as racism ever was.

It is being consistent to assert that I cannot condone penalizing someone for something about which she or he can do nothing. It would be bizarre in the extreme for a person to choose to be gay or lesbian in a set-up that is so homophobic.

I believe that sexual orientation is as much a given as ethnicity or gender. Thus the same principle would apply that ruled out racism and sexism as unjust.

In every instance that we have in the Gospels, Jesus sides with those who are discriminated against, who are persecuted. It seems a bizarre hermeneutics that would assert that in this one case, that of gay and lesbian persons, Jesus would join those who persecute, denigrate and oppress an already persecuted minority. That would be a Jesus I could not worship.

I would aver that the same standards of behaviour should be expected of gay and lesbian persons as apply to those who are sexually heterogeneous -- no promiscuity, fidelity to one partner in the relationship, that is all.

Why are we generating so much heat over this issue at a time when the world is groaning under the burden of dehumanizing poverty, when disease -- especially HIV/Aids -- is devastating whole communities, when conflicts are sowing mayhem and carnage?

God must be weeping.


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