David Saperstein

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. In 1999, Saperstein was elected first chair of the U.S. Commission on International Religious Freedom created by Congress. The Religious Action Center advocates for a broad range of social justice issues and provides extensive legislative and program materials for synagogues, federations and Jewish community relations councils nationwide. It also coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year. Also an attorney, Saperstein teaches seminars in First Amendment Church-State Law and in Jewish Law at Georgetown University Law School. He co-authored Jewish Dimensions of Social Justice: Tough Moral Choices of Our Time (1998). Close.

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. more »

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January 2008 Archives



January 14, 2008 5:35 PM

The Gandhis and Their Moral Blind Spot

Arun Gandhi’s statement this week on Jewish identity, the firestorm of controversy it evoked, and his inadequate apology, requires a response.

There is a magnificent sculpture of Mahatma Gandhi in a little park off Dupont Circle in Washington. It is inspiring, capturing the moral energy of this frail but towering figure of justice. It sits just a few yards from my desk and every time I look up, it reminds me of the moral underpinnings of the work I do — a source of optimism for the world of justice and peace that, together, we may yet achieve.

Yet it reminds me vividly as well of another part of my task. For one of the several moral blind spots that Mahatma Gandhi had concerning anti-Semitism, particularly in the context of Nazi depredation and use of violence to destroy the Jews.

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