David Saperstein

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. In 1999, Saperstein was elected first chair of the U.S. Commission on International Religious Freedom created by Congress. The Religious Action Center advocates for a broad range of social justice issues and provides extensive legislative and program materials for synagogues, federations and Jewish community relations councils nationwide. It also coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year. Also an attorney, Saperstein teaches seminars in First Amendment Church-State Law and in Jewish Law at Georgetown University Law School. He co-authored Jewish Dimensions of Social Justice: Tough Moral Choices of Our Time (1998). Close.

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. more »

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President Bush, Jesus and Social Revolution

Jesus’ call to prioritize the poor, the sick, the prisoner, the hungry speaks to a radical alteration of the social order.

During the 2000 primaries, the Republican candidates were asked to name their most influential political philosopher. While others named Abraham Lincoln, Jefferson, John Locke, George W. Bush created a minor controversy by stating “Jesus; because he changed my heart.” Some Christians objected because of the suggestion that Jesus was political. Some non-Christians, including, many in my own community, objected to his “Christianizing” the debate.

I defended him. Jesus’ model, words and teachings have, after all, had as much impact on politics as any figure in world history and if we were to eliminate religious figures as political influences, what would happen to the entirety of the prophetic tradition’s call to justice or the model of Moses and the Exodus for those seeking freedom. Jesus was a teacher of a social justice par excellence, whose call to prioritize our concern for the poor, the sick, the prisoner, the hungry speaks to a radical alteration of the social order. He was an activist of courage, whose non-violent model for confronting those with economic and political power has the potential to change people, even while changing the social and political order.

The ways in which President Bush lived up to the model of his inspiration, the ways in which he did and did not subsequently prioritize the plight of the poor and the ill and to which he was willing to always seek non-violent resolution to injustice and evil will be a source of debate for generations to come.

But he had it right in 2000 in two ways. First: for countless millions, Jesus remains a source of political, social and personal change that can be radically transformative. And second: How wrong could it be to cite a nice Jewish boy as your most important influence?

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