David Saperstein

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. In 1999, Saperstein was elected first chair of the U.S. Commission on International Religious Freedom created by Congress. The Religious Action Center advocates for a broad range of social justice issues and provides extensive legislative and program materials for synagogues, federations and Jewish community relations councils nationwide. It also coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year. Also an attorney, Saperstein teaches seminars in First Amendment Church-State Law and in Jewish Law at Georgetown University Law School. He co-authored Jewish Dimensions of Social Justice: Tough Moral Choices of Our Time (1998). Close.

David Saperstein

Director, Religious Action Center of Reform Judaism

Rabbi David Saperstein is the Washington representative of Judaism's Reform Movement as Director of the Religious Action Center of Reform Judaism, a position he has held for 30 years. The "On Faith" panelist also co-chairs the Coalition to Preserve Religious Liberty, and serves on the boards of numerous national organizations including the NAACP and People For the American Way. more »

Main Page | David Saperstein Archives | On Faith Archives


My Father, A Rabbi With His People

Only congregational clergy interact with someone from birth to death, in good times and bad...What a magnificent calling!

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All Comments (23)

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Jihadist:

Pardon me, but all of you seems to be talking about war and peace and the Middle East in the comfort of your own homes. Nothing personal, but some of us are actually living through wars.

I am grateful that Islamic banking bans investments in alcohol, arms/weapons, gambling, pornography. I can live without the aforementioned in my life.

Bob:

Norrie . . . not too much dieting please, you what can happen (even for peace). . . For all I know Mr. Saperstein might agree with my point about the middle east. . . But you're correct, I wouldn't be remotely interested in the opinion of most of the religious clerics on this blogg about any serious religious/political issue today. This rabbi, unlike others here, seems moderate and practical, which is why I'm interested in his opinion and leadership on probably the most serious issue facing all of us today. We have an opportunity right now to end the stalemate in Israel-Palestine, but it will take pressure from moderate Jewish Americans to realize that opportunity.

My breakfast offer still stands, love. B

Norrie Hoyt:

Candide,

In your last post, who did you have in mind?

Norrie Hoyt:

Bob,

Thanks for the offer of breakfast, but I'm fasting for peace.

Look, more to the point: You didn't answer the two questions I asked you. Why not?

You ask Rabbi Saperstein to say something about mideast politics when the topic is his religious experience and he had not raised the issue of Arab - Israeli relations. Why?

In your posts to Christian Faith Panelists who write of their religious experiences, do you demand that they justify America's invasion and occupation of Iraq?

If not, why do you treat a Jewish commentator differently?

I love you too, Bob, and hope for your early enlightenment and entry into Nirvana. Om Mani Padme Hum.

candide:

"I look for the day when the last king will be strangled with the entrails of the last priest."

Voltaire

Frozen1:

Such love for your father. What a great and honorable man you do honor with your *continuing* life. As per Ram Dass above, your formative experience has not ended with the Earthly presence of your father, dear child. Stay on this path and you two will meet again. God Bless and Keep you and yours always.

Bob:

To Norrie, listen, sweetheart, please, can we knosh a moment, let's be practical. . . let the good Rabbi defend himself, let him defend all those evil things Israel is doing to over there to the poor farm children of Lebanon (God bless their little hands), he'll make his father proud, watch, he'll do the right thing. . . I love you Norrie. Breakfast, on me, anytime.

B

Jean:

What is God? To me, God is the love and care that your father gave to his congregation. God is the spirit and caring that anyone gives to another being. Religious or atheist—it does not matter.

Cabin John:

Candide: We are all blind, even you.

Jihadist:

Rabbi,
Beautiful piece and one my neighbourhood imam can relate too.

My imam is busy collecting donations for widows, orhpans and the elderly forgotten by and victims of war - food, clothing. He is also busy organzing funerals and prayers for those dead from bombs and bullets. He is also praying for us not to loss faith in the goodness and charity of human beings, and for peace to prevail.

BGone:

I agree that whatever property, gold, money, real estate or anything taken from Jews by the Nazis should be returned and forced used if necessary. I would be surprised if the Rabbi disagreed.

I agree that whatever property, gold in particular by the boat load that was taken from native Americans should be returned and forced used if necessary. (We know where a lot of it is, Vatican, churches) I would be surprised if the Rabbi agreed. Do you agree with the return of robbed or stolen property for everyone Rabbi?

Norrie Hoyt:

Bob,

Why is it relevant or appropriate for you to hit Rabbi Saperstein over the head with middle-eastern politics when his essay had nothing to do with that?

Do you ask Christian ministers their opinion of the Northern Ireland government when they write on baptism?

Or is it only Jewish clergy who are obliged to answer extraneous questions?

Norrie Hoyt:

Candide,

Would you allow the possibility of an exception for David Saperstein's father from your interdict of all clergy?

Also, do you like anyone?

And, is it possible that there is some virtue in some of these On Faith posts (other than yours, of course)?

Bob:

Your father was very proud of you I'm sure. . . I'm interested in your opinion on the "two state" solution to the Israel-Palestine war, and how you feel about all those cluster bombs dropped in Lebanon in the last hours before the cease fire last summer?

Your leadership on this issue could be very pursuasive to other Jewish Americans and to the Iraeli government.

Thank you.

James:

Mr Saperstein

This is truly a lovely story about the good works that a good Mensch can do.

Your father clearly nurtured a caring spiritual community, and i am most touched by his ability to tie issues of personal life and the synagogue to issues of social justice in the outside world.

The Jewish tradition of healthy and vigorous debate is one that I have always, as a non Jew, and an humanist and an atheist, greatly admired.

Religion in the sense of Connecting is what your father helped the members of his community to do.

candide:

Based on their intelligence, education, learning, and general level of knowledge I judge clergy as "the blind leading the blind."

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