Daniel C. Dennett

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). The “On Faith” panelist also is Co-founder of the Curricular Software Studio at Tufts, and has helped design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. Dennett has written over 300 scholarly articles on various aspects of the mind in scientific journals. His first book, Content and Consciousness, appeared in 1969. It was followed by Brainstorms (1978), Elbow Room (1984), The Intentional Stance (1987), Consciousness Explained (1991), Darwin's Dangerous Idea (1995), Kinds of Minds (1996), and Brainchildren: A Collection of Essays 1984-1996 (1998). He co-edited The Mind's I with Douglas Hofstadter in 1981. Dennett completed his D.Phil degree work under Gilbert Ryle at Oxford in 1965, and has lectured at Harvard University, Pittsburgh and the École Normale Supérieure in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. In 1987 he was elected to the American Academy of Arts and Sciences. He spends most of his summers on his farm in Maine, where he harvests blueberries, hay and timber, and makes Normandy cider wine, when he is not sailing. He is also a sculptor. Close.

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). more »

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August 2007 Archives



August 30, 2007 8:56 AM

The Agony of Misplaced Ecstasy

Some people can juggle three tennis balls for minutes on end without dropping them. Most people can’t. Some people can whistle a happy tune beautifully, but most people can’t. It is obvious, is it not, that whether you can juggle or whistle has nothing at all to do with whether you are a good, honest, loving person. If only it were equally obvious that those who can manage the intellectual gymnastics required to keep alive a conviction that God exists in the face of all the grounds for doubting it have no moral superiority at all over those who find this proposition frankly incredible! In fact, there is good reason to believe that the varieties of self-admonition and self-blinding that people have to indulge in to gird their creedal loins may actually cost them something substantial in the moral agency department: a debilitating willingness to profess solemnly in the utter absence of conviction, a well-entrenched habit of deflecting their attention from evidence that is crying out for consideration, and plenty of experience biting their tongues and saying nothing when others around them make assumptions that they know in their hearts to be false.

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