Daniel C. Dennett

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). The “On Faith” panelist also is Co-founder of the Curricular Software Studio at Tufts, and has helped design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. Dennett has written over 300 scholarly articles on various aspects of the mind in scientific journals. His first book, Content and Consciousness, appeared in 1969. It was followed by Brainstorms (1978), Elbow Room (1984), The Intentional Stance (1987), Consciousness Explained (1991), Darwin's Dangerous Idea (1995), Kinds of Minds (1996), and Brainchildren: A Collection of Essays 1984-1996 (1998). He co-edited The Mind's I with Douglas Hofstadter in 1981. Dennett completed his D.Phil degree work under Gilbert Ryle at Oxford in 1965, and has lectured at Harvard University, Pittsburgh and the École Normale Supérieure in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. In 1987 he was elected to the American Academy of Arts and Sciences. He spends most of his summers on his farm in Maine, where he harvests blueberries, hay and timber, and makes Normandy cider wine, when he is not sailing. He is also a sculptor. Close.

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). more »

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'God' or 'Allah'?

What can we do to change the tradition of politicians either brandishing their devoutness or defensively paying lip service to religion? It disfigures our public discussions, and I think that few people are fooled by it any more.

Perhaps we could ask politicians who insist on using the word "God" in their rhetoric to alternate between "God" and "Allah" (rather like 'he or she' in non-sexist language) so as not to offend
Muslims among us. (After all, are not "God" and "Allah" names for the same Being? Isn't it offensive to insist on using just one of these names to the exclusion of the other?)

That might squelch the habit--but I for one would be amused to hear some of our more sanctimonious politicians trying not to choke as they thanked Allah for all the blessings He has bestowed on the United States, or calling on Allah to guide us in all our endeavors.

Drawing MORE attention to the specific language used by the candidates might dissuade them from using the rhetoric at all. Just threatening to make a big deal about any appeals to sectarian interests in the choice of language might work wonders. Some of us should start expressing in public the offense we take when candidates pander to the devout in their self-presentation. There is nothing that politicians take more to heart than learning that they are turning off a sizeable
bloc of voters.

What I want to hear from a candidate is a solemn and credible vow that he or she will put the good of the relevant constituency (city, state, nation) ahead of the good of that person's religious affiliation, if any, when executing the duties of office. John F. Kennedy did just
that, in effect, and without it, he would never have been elected.

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