Daniel C. Dennett

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). The “On Faith” panelist also is Co-founder of the Curricular Software Studio at Tufts, and has helped design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. Dennett has written over 300 scholarly articles on various aspects of the mind in scientific journals. His first book, Content and Consciousness, appeared in 1969. It was followed by Brainstorms (1978), Elbow Room (1984), The Intentional Stance (1987), Consciousness Explained (1991), Darwin's Dangerous Idea (1995), Kinds of Minds (1996), and Brainchildren: A Collection of Essays 1984-1996 (1998). He co-edited The Mind's I with Douglas Hofstadter in 1981. Dennett completed his D.Phil degree work under Gilbert Ryle at Oxford in 1965, and has lectured at Harvard University, Pittsburgh and the École Normale Supérieure in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. In 1987 he was elected to the American Academy of Arts and Sciences. He spends most of his summers on his farm in Maine, where he harvests blueberries, hay and timber, and makes Normandy cider wine, when he is not sailing. He is also a sculptor. Close.

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). more »

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January 2007 Archives



January 13, 2007 3:45 PM

Relying on Faith Instead of Facts Brought Moral Calamity

As Madeline Albright’s comment clearly articulates, in principle there is such a thing as a just war. The conditions are seldom met, however, and this is no accident. Naked aggression is almost always dressed up, with varying degrees of plausibility, to look like the furtherance of a cause that is at least arguable, so defending innocent people from such aggression – which has to be the basis for any just war – is seldom as clear-cut a grounding as the principles of just war demand.

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January 30, 2007 11:23 AM

'God' or 'Allah'?

What can we do to change the tradition of politicians either brandishing their devoutness or defensively paying lip service to religion? It disfigures our public discussions, and I think that few people are fooled by it any more.

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